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Scope: 全唐文
Condition : References 「李渤
Total 1

卷八百九十三

31
夫太華維嵩,作鎮周秦之地。峨嵋劍閣,僻臨邛蜀之區。曷若峻極於天,廬山列五嶽之次。欲光於世,棲賢居四絕之右。其或秀生賢哲,氣噫風雷。控五嶺而壓三秀,匯岷江而瀦蠡澤。泉飛黃石,千尋之表劍倚天。雲吐爐峰,一炷之檀煙上漢。石梁與塵寰不接,紫霄信日月可親。懷山襄陵,文命導百川而屆此。千乘萬騎,漢皇馭六飛以躬臨。既如此,廬山不得不稱其岳也。若乃五乳峰左,疊石澗西。屏展層巒,狀五老飛星之所。門臨三峽,聽大禹鑿龍之聲。香積具而谷震文蟊齲毳侶賓而風傳金錫。龍潭當戶,甘澤與法雨齊飛。禪客臨軒,師子共象王接武。又如此,則棲賢不得不名其絕也。按張僧鑒《潯陽記》云:「姬周初,匡俗先生屢逃徵聘,結廬此山。」真人羽化於紫煙,弟子指山為廬岫。又按張密《九江新舊錄》云:「棲賢寺本在州南二十三里,齊永明七年,諮誶張希之造。隋末始廢,洎唐寶歷初,給事中李渤,以廬宮是棲隱之所。遂捨舊宅,以建精藍。奏置廢寺額,仍請先歸宗智常禪師以居焉。」檀越處仁信之域,睹空王而發心。菩薩啟圓頓之門,馭五乘而接物。紹無窗台之能事,皆唐代之偉人。當其海眾□臻,法幢峰立。如聲召響,目擊道存。應物隨緣,薪盡火滅。法須有主,代不乏賢。謝山和尚聞法鼓銷聲,慮慧日長沒。出彼林下,來此山中。而後照覺禪師再光祖席,佛巖大士繼闡宗風。今筠長老去來不住,彼我兩亡。解龍濟之髻珠,得清涼之心印。源本清而任撓,鏡鑑物而忘疲。蓮社嘆三草將枯,密雲不雨。黃屋念釋門無主,百堵誰興。眷彼名山,在乎宸斷。應明詔者,其惟師歟?繇是虔奉綸言,遂成素志。遽辭丹闕,深入白雲。師乃乘般若舟,游一真性海。愍狂子病,灌一味醍醐。接引大心眾生,俱入華藏世界。處群華而不自異,即煩惱以為菩提。賓至如初,棟橈畢葺。龍集辛酉,天子省方。千官扈從,萬乘啟行。大明昇沖,六合皆照。東風扇律,四海維新。龍舟纔艤於星灣,天步俄登於雲岫。心存億兆,豈思石槨之堅牢。志在寰瀛,不問瑤池之遠近。瞰雙崖而壁立,聽驚湍而雷吼。橋橫虹斷,危若飛動。乃顧謂筠公曰:「吾愛天下生靈,視如已也。豈可使出塵之士,來往而履險乎?」勿憚暫勞,須求永逸。目顧頤使,規模立成。仍宣御庫錢二十萬,以充其費焉。既而雲罕未移,勾陳尚駐。覽布金之勝概,揖漱玉之清湍。茶煙裊而乳竇飄香。禪悅味而虛室生白。實釋門之盛事,為信史之美譚。玉輅言旋,緇徒蕆事。眾人役役,因善價而沽諸。伐木丁丁,俄梓材而如積。屹若神化,皆從聖謀。朱欄修且直,大廈壯而麗。馬師皇過此,免更乘龍。鄧隱峰經行,不勞飛錫。其新橋依舊以三峽為名,又於橋之北建駐鑾亭,寺之後改觀音巖為宴聖巖,皆先皇駐蹕之所也。召伯聽訟,國風歌其勿翦。叔子去荊,峴山存乎墮淚。況明明哲后,垂二十載,覆燾於潑裾噅眨孔穸卻笮滸衣,以登晉用。聞先歸宗之出世,恨不同時。慕李給事之為人,各逢明主。而又於筠長老有林泉之舊,因御命如瀟湘之游,云欲立貞氏,將直書其實。以文見託,不敢多辭。其詞曰:

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