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| Scope: 四庫全書總目提要 |
| Condition : References 「東京記」 |
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《卷125 子部·雜家類存目二》
3  | 宋敏求《東京記》載，寧遠坊有祅神廟。注曰：四夷朝貢圖云，康國有神名祅，畢國有火祅祠，或曰石勒時立此。是祅教其來已久，亦不始於唐。岳珂《桯史》記番禺海獠，其最豪者蒲姓，號白番人，本占城之貴人。留中國以通往來之貨，屋室侈靡逾制，性尚鬼而好潔，平居終日相與膜拜祈福，有堂焉以祀。如中國之佛，而實無像設。稱謂聱牙，亦莫能曉，竟不知為何神。有碑高袤數丈，上皆刻異書如篆籀。是為像主，拜者皆向之。是祅教至宋之末年，尚由賈舶達廣州。而利瑪竇之初來，乃詫為亙古未睹。艾儒略作此書，既援唐碑以自証，則其為祅教更無疑義。乃無一人援古事以抉其源流，遂使蔓延於海內。蓋萬歷以來，士大夫大抵講心學，刻語錄，即盡一生之能事，故不能徵實考古，以遏邪說之流行也。 |
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