There's also competitive parkour with international tournaments called World Chase Tag. Think game of tag but with acrobatics: https://youtu.be/Ea_Mkmj92PY
> The main concept of the Berty Protocol is the "group", a virtual place where multiple devices can share messages and metadata using OrbitDB, which itself relies on IPFS.
Not for basic features. There is discussion about using smart contracts via ethereum to enable some eCommerce/dynamic kind of flows in a distributed way, but there are non-blockchain alternatives being talked about too.
Interesting idea about socks5 - my guess is it's less useful here because it only relays destination address, whereas proxy protocol has both, source and destination.
Both of the above comments unfortunately reflect a deep misunderstanding of Jewish way of life. What is generally thought of as God is not what Jews refer to as God, and with time and study, the difference between the two can be properly understood. Also, there's no fooling going on. If you want to study the laws of Eruvim, here is a good resource: https://www.amazon.com/comprehensive-review-Eruvin-practical...
"In frustration, Rabbi Eliezer finally cries out, "If the halakha is in accordance with my opinion, Heaven will prove it." From Heaven a voice is heard, saying, "Why are you differing with Rabbi Eliezer, as the halakha is in accordance with his opinion in every place that he expresses an opinion?" Rabbi Joshua responds, "It [the Torah] is not in heaven" (Deuteronomy 30:12). He responds in this way because the Torah, which was given by God to mankind at Sinai, specifically instructs those who follow it that they are to look to the received Torah as their source and guide. The Torah says, "It is not in heaven, that you should say, 'Who will go up to heaven for us, and get it for us so that we may hear it and observe it?' Neither is it beyond the sea, that you should say, 'Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?' No, the word is very near to you; it is in your mouth and in your heart for you to observe" (Deuteronomy 30:12-14).
Rabbi Joshua's response then expresses the view that the work of law is a work of human activity, and that the Torah itself supports this legal theory. The Torah is not a document of mystery which must have its innate meaning revealed by a minority, but it is instead a document from which law must be created through the human activity of debate and consensus. Rabbinic literature was capable of recognizing differing opinions as having a degree of legitimacy (Yer. Ber. 3b), yet the community remains united and the ruling which is ultimately followed comes through proper jurisprudence. As such, Rabbi Eliezer's miraculous appeals represent a differing legal theory and were outside of proper jurisprudence which meant that they would not be followed. Instead the Jewish community followed the ruling of the majority in this issue and in others. The Talmud asks how God responded to this incident. We are told that upon hearing Rabbi Joshua's response, God smiled and stated, "My children have triumphed over Me; My children have triumphed over Me.""
There is no fooling going on because God is said to have promised to respect and validate these kinds of hacks, a form of devolved governance to the rabbinical law if you will. And a more conservative approach indeed does not distinguish between the word of G*d and the word of the rabbis but it is far from universal even among believing and practicing Jews.
I thought so too but my research and experience seem to indicate that one ear bud transmits to the other. Would love to see something definitive on this topic about airpods or other brands.
Also, the proximity of the smart phone transmitters to the body isn't doing you any favors. The fact that so many kids use smart phones and hold them so close to their heads when not yet fully developed is certainly a cause for concern.
Not sure if true, but I've read Apple has disclaimers about this for health.
