Wednesday, January 21, 2015

"Expelled" and "Religulous"


I had a bit of free time, so I watched the "documentaries" Expelled and Religulous. They're both terrible, but one is terribler than the other.

I'm not sure there's much I can say about Expelled that hasn't already been said: the phony posturing of pimply Ben Stein pretending to be on a quest for truth, the truly awful soundtrack, the use of stock photos of Nazis and Communists, the absurdity of suggesting that evolutionary biology is like both Fascist Germany and Communist Russia, the elevation of Richard von Sternberg as a creationist faux martyr, and so forth. Still, there were some classic moments:

  • Schlubby Michael Egnor complaining about the "viciousness" of criticism he received. Really? Is that the same Michael Egnor who called a teenage girl who wanted to defend the separation of church and state a "pubescent brownshirt" ? Still, the NCSE got in the best line already, observing drily that "Michael Egnor had apparently never been on the Internet before."
  • The reptilian David Berlinski calling Richard Dawkins a "reptile". Isn't that a bit like a skunk complaining about how badly someone else stinks?
  • Pamela Winnick complaining that her lousy work was "scrutinized". Oh, the horror! What's next, crucifixion?
  • Creepy Maciej Giertych (who, ironically, has been accused of publishing an anti-semitic brochure) getting all mystified about the source of "information" in DNA, when the answer is staring him in the face (it's mutation and recombination, duh)
Then it was on to Religulous. It wasn't that much better, frankly. Anti-vaccine loon Bill Maher is occasionally funny, but not as funny as he thinks he is. And then he goes and cites, in support of the Founding Fathers being anti-religious, a famous quote of John Adams:

"This would be the best of all possible worlds, if there were no religion in it."

What Maher didn't provide was the context. Here it is:

"Twenty times in the course of my late reading have I been on the point of breaking out, “This would be the best of all possible worlds, if there were no religion at all!!!” But in this exclamation I would have been as fanatical as Bryant or Cleverly. Without religion, this world would be something not fit to be mentioned in polite company, I mean hell."

Completely changes the meaning of the quote, doesn't it? This kind of intellectual dishonesty makes Maher as bad as the producers of Expelled.

So, no, I don't recommend either of those films.

Tuesday, January 20, 2015

Denyse O'Leary Cites Wackaloon Website to Make Her Point


Just when you thought the ID creationist website, Uncommon Descent, could not stoop any lower than it already has, you get surprised.

In a recent comment, Denyse "Sneery" O'Leary, the World's Worst Reporter™, implies that "Sweden pass[ed] a law to last year criminalize any criticism of immigration and politicians". (Ignore, for the moment, O'Leary's mangled syntax, which is one of the distinguishing features of her alleged journalistic talents.) Of course, Sweden didn't do any such thing.

The really special thing about O'Leary's comment is the link she added to support her implication. Here it is.

Yes, that's right, O'Leary cites the delightful "European Daily News", a website whose other headlines today read as follows:

  • "New anti European propaganda film by Jew Steven Spielberg and African Oprah Winfrey"
  • "New Zealand’s Jewish prime minister’s campaign billboard defaced"
  • "Jew Claims `Ebola-like plague of anti-Semitism sweeping the West'"
  • "The Jewish Talmud and what it says about non Jews"
Lovely company, Denyse.

Now I don't believe Denyse O'Leary is an anti-semite. But this kind of shoddy journalism is typical of her reportage. Who else thinks she made no effort at all to check whether her source is reliable, or just another wackaloon site filled with barely literate fulminations about Jews and blacks?

Wednesday, January 14, 2015

Must Be a Different Definition of "News"


Denyse O'Leary, the World's Worst Reporter™, posts a ten-year-old article from The Guardian and labels it "news".

Well, it might be news to anyone who wasn't paying attention.

Victoria Park Frost


Here's Victoria Park, in Kitchener, Ontario, Canada, this morning. The temperature was -16 C. In the night an ice fog moved in and coated everything in extremely fine, hairlike ice crystals.

The World's Not "Broken"


Ah, Uncommon Descent -- the flagship blog of the intelligent design movement. You know, the one where they talk about all the science done by ID creationists?

But there's precious little science done by ID creationists, so what to do to fill the space? Ranting about materialism, global warming, a few sneers by Denyse O'Leary (the World's Worst reporter™) about things she doesn't understand, and a bit of good ol' fashioned evangelism -- that's what.

In their latest, lawyer and CPA Barry Arrington proclaims that "In fact, the whole world and everyone in it is broken. We recognize that there is the way things are and there is the way things should be and the two are not the same."

What does "broken" mean here? It has many different meanings. It can mean "no longer in one piece". If a rock has been cleaved in two by a meteorite strike, we might say "this rock was broken by the impact". But I don't think that's the sense Barry has in mind.

It can also mean "no longer in working order". I'm guessing that's the sense Barry has in mind. But I reject the metaphor. If the claim is that the "whole world" is broken, how universal is it? What would it mean to point to an cloud, for example, and say it is "broken"? Most of the clouds I see are doing just fine.

How about when you apply it to people? Well, I'm certainly broken in this sense: I have asthma and other health problems. But how about a healthy newborn baby? In what sense is he/she "no longer in working order"? It seems that in this sense, Barry's claim is wrong.

Barry goes on to say that what he means by "broken" is that "there is the way things are and there is the way things should be and the two are not the same". Well, that's not the usually-understood sense of the word. After all, I think people shouldn't lie about science and scientists the way the Discovery Institute routinely does. But I wouldn't say that the world or Seattle or even Discovery is "broken" because I find their behavior reprehensible.

Barry's not content to insist on "broken" as a good description. He also insists that there is "universal awareness of our own brokenness in particular and the world’s brokenness in general". Not so. I reject the metaphor entirely.

But let me be more charitable than I usually am. Let's say Barry is really talking about moral or ethical rules and how we know them and why we follow them. He seems to think there is a universal and unchanging moral code. I don't. And neither do most Christians, because their god also once prohibited wearing clothes made of two different fabrics, and eating pork, and eating oysters -- all things that most Christians either don't follow or think no longer apply.

Barry also seems to think our knowledge of moral rules represents some insuperable difficulty for materialists. But, of course, it doesn't. There are good popular books (such as The Moral Animal) and more technical books (such as Darwinism and Human Affairs) that explain why. Barry, I suppose, could read them, but like most creationists, simply prefers to bluster.

Anyway, I don't need to say much more, since a commenter called "Learned Hand" is dissecting Barry's stupidities in more detail and more eloquently than I can. And in making Barry and self-satisfied, puffed-up commenters such as "StephenB" appear so foolish -- how long before he/she is banned?

Tuesday, January 13, 2015

Arguing with a Creationist


Back in the fall I was approached by a creationist, let's call him "J. U.", who wanted to debate me. Now, as it happens, this past fall was an insanely busy time for me, what with teaching a large course and dealing with minor health problems. So I wasn't very enthusiastic, to say the least.

J. U. started by insisting that my observation that "nearly all biologists accept evolution" was "patently false". When I pointed him to this evidence, he did something few creationists have the honesty to admit: that he lied.

Eventually our discussion (such as it was) focused on the incoherence of the claim "humans have free will". J. U., like a good creationist, insisted that free will was meaningful and that humans have it. I suggested that he read Wegner's book, The Illusion of Conscious Will. Not surprisingly, he refused -- creationists, as a rule, are rarely interested in learning anything. But again, he was surprisingly honest about his reasons. This is what he said: "I'm not going to read it because I don't want to waste my time reading something that can't possibly be true."

Is there any better example of the creationist mindset? They already know the truth; no amount of evidence you present can possibly change that. This is why it is, in general, a complete waste of times arguing with creationists.

Sunday, January 11, 2015

Yet More Credential Inflation at 'Uncommon Descent'?


As I've noted before on this blog, one of the many dishonest rhetorical strategies used by ID creationists is credential inflation: taking any Joe Schmoe off the street who agrees with them and claiming they are an expert. For example, David Berlinski is called a "mathematician"; wedding photographer Laszlo Bencze is called a "philosopher", and so forth. And when their friends actually do have some qualifications, they are stretched: William Dembski, for example, is often labeled as a "leading information theorist".

Here's yet another example: Denyse O'Leary (aka the World's Worst Reporter™) refers to "Daniel Bakken" and calls him an "exoplanet expert". Yet, according to Web of Science, nobody called "D. Bakken" or "Daniel Bakken" has published a single article in astronomy! (He does seem to have some joint papers with titles like "100mm Diameter GaSb substrates with extended IR wavelength for advanced space based applications" and "Molecular beam epitaxy on gas cluster ion beam-prepared GaSb substrates: Towards improved surfaces and interfaces", but these are papers about semiconductors, not exoplanets.) His astronomy qualifications seem to be, according to his own web page, as a part-time instructor at a community college.

I guess that's what passes for being an "expert" for creationists.

Wednesday, January 07, 2015

Je Suis Charlie


Saturday, January 03, 2015

Unintentional Humor on Creationist Blog


Sure, we had to wait a whole year for it, but it may have been the funniest thing posted at Uncommon Descent in 2014: Denyse O'Leary (aka the World's Worst Reporter™) professing her worries about "what has happened to the concept of journalism".

Yes, Sneery should be worried. While other journalists actually interview people, and try to avoid bias, and check into the qualifications of the people they quote, O'Leary seemingly gets most of her material without much effort. She reprints, uncritically, material sent to her by her creationist friends, or she sneers -- despite a lack of advanced training in science -- about actual science published in mainstream journals and newspapers. Typical behavior for Sneery: labeling wedding photographer Laszlo Bencze as a "philosopher".

My parents were journalists. I have friends who are journalists. Denyse, you're no journalist.

Saturday, December 20, 2014

Silly Preview Bug


Here's a silly Preview bug and a work-around. If you know a better work-around, let me know.

Preview is a document viewer and editor for the Mac. One thing it allows is "annotation"; that is, you can take an existing .jpg file (for example) and add things like arrows, rectangles, and so forth. I use the annotation for, among other things, putting red rectangles around parts of articles or papers I'm interested in.

However, it has the following silly bug. If you use Preview to look at a grayscale JPG, and then annotate it by adding color in any form (say, a red rectangle), you'll see the red rectangle as you edit it. However, if you re-open the changed file after saving, you'll find (to your surprise and dismay) that the red rectangle has magically become gray. Apparently Preview is not smart enough to understand that if you add color to a grayscale JPG, you want to save it as color JPG.

I couldn't figure out any way at all to get Preview to behave in the way I expected, and a web search didn't produce any suggestions to fix the problem. So here's a kludge to solve the problem. In a Terminal window, type a line like the following:

convert inputfile.jpg -colorspace HSL outputfile.jpg

This uses ImageMagick to change the file, which you can then use Preview to annotate and get the expected behavior. Oddly enough, for some reason I don't understand, using "RGB" in place of "HSL" doesn't work.

Friday, December 19, 2014

Groundless Annual Ritual of ID Self-Congratulation


As each year draws to a close, we can expect being treated to the annual ritual of self-congratulation by intelligent design advocates. Why, they have accomplished so much in the last year! The movement is simply overflowing with ideas! And honest, god-fearing people! And real scientists! And publishing successes! Not at all like those dogmatic, liberal, communistic, intolerant, censoring, Nazi-like evolutionists!

2014 is no different. Here we have the DI's official clown, David Klinghoffer, comparing himself to Leon Wieseltier (in part because, he says, their surnames sound similar -- I kid you not) and the Discovery Institute to The New Republic.

Actually, there are two big similarities I can think of: when TNR tried to come up with a list of 100 "thinkers" whose achievements were most in line with things that TNR cares about, science didn't even merit its own category. But theology did! And TNR's Wieseltier wrote a review of Nagel's book that demonstrated he didn't have the vaguest understanding of why Mind and Cosmos was nearly universally panned. Wieseltier even adopted intelligent design tropes like "Darwinist mob", "Darwinist dittoheads", "bargain-basement atheism", "mob of materialists", "free-thinking inquisitors", "Sacred Congregation for the Doctrine of the Secular Faith", and "scientistic tyranny". Don't let the door hit you on your way out, Leon.

Klinghoffer claims "In the evolution controversy, it's supporters of intelligent design who stand for ideas (disagree with us or not) and idealism." Well, that's something that we can actually check. Since ID is so brimming with ideas, let's look at ID's flagship journal, Bio-Complexity, and see how many papers were published this year. ID supporters are always complaining about how their groundbreaking word is censored by evil Darwinists. If true (it's not), then in Bio-Complexity they have no grounds for complaints: nearly all of the 32 people listed on the "Editorial Team" are well-known creationists and hence automatically friendly to any submission.

How many papers did Bio-Complexity manage to publish this year? A grand total of four! Why, that's 1/8th of a paper per member of the editorial team. By any measure, this is simply astounding productivity. They can be proud of how much they have added to the world's knowledge!

Looking a little deeper, we see that of these four, only one is labeled as a "research article". Two are "critical reviews" and one is a "critical focus". And of these four stellar contributions, one has 2 out of the 3 authors on the editorial team, two are written by members of the editorial team, leaving only one contribution having no one on the editorial team. And that one is written by Winston Ewert, who is a "senior researcher" at Robert J. Marks II's "evolutionary informatics lab". In other words, with all the ideas that ID supporters are brimming with, they couldn't manage to publish a single article by anyone not on the editorial team or directly associated with the editors.

What happened to the claim that ID creationists stand for ideas? One research article a year is not that impressive. Where are all those ideas Klinghoffer was raving about? Why can't their own flagship journal manage to publish any of them?

As 2015 draws near, don't expect that we will get any answers to these questions. Heck, not even the illustrious Robert J. Marks II can manage to respond to a simple question about information theory.

Tuesday, December 09, 2014

The Robert J. Marks II Information Theory Watch, Three Months Later


Three months ago I wrote to the illustrious Robert Marks II about a claim he made, that "we all agree that a picture of Mount Rushmore with the busts of four US Presidents contains more information than a picture of Mount Fuji".

Since I don't actually agree with that, I asked Professor Marks for some justification. He did not reply.

Now, three months later, I'm sending him another reminder.

Who thinks that he will ever send me a calculation justifying his claim?

Sunday, December 07, 2014

How Religion Rots Your Brain, Kills You, and Abandons Your Corpse to Rats


From Hamilton, Ontario comes this story of a woman so besotted with religion that she failed to encourage her ailing husband to get medical help and then, after he died, left his corpse to rot for months in a sealed bedroom while it was eaten by rats.

In the meantime, she was praying for a miraculous resurrection.

When, six months later, no miracle occurred, did she rethink her beliefs? No, of course not. She believes more strongly than ever, and is quoted as saying "In fact, it has cast me more at the mercy of God, because he is the ultimate judge."

If there's a better local example of how religion can warp your brain, I don't know it. Why we continue, as a society, to coddle religious believers and treat religion as a positive force is beyond me.

Wednesday, November 26, 2014

Barry Arrington: A Walking Dunning-Kruger Effect


The wonderful thing about lawyer and CPA Barry Arrington taking over the ID creationist blog, Uncommon Descent, is that he's so completely clueless about nearly everything. He truly is the gift that keeps on giving.

For example, here Barry claims, "Kolmogorov complexity is a measure of randomness (i.e., probability). Don’t believe me? Just ask your buddy Jeffrey Shallit (see here)".

Barry doesn't have even a glimmer about why he's completely wrong. In contrast to Shannon, Kolmogorov complexity is a completely probability-free theory of information. That is, in fact, its virtue: it assigns a measure of complexity that is independent of a probability distribution. It makes no sense at all to say Kolmogorov is a "measure of randomness (i.e., probability)". You can define a certain probability measure based on Kolmogorov complexity, but that's another matter entirely.

But that's Barry's M. O.: spout nonsense, never admit he's wrong, claim victory, and ban dissenters. I'm guessing he'll apply the same strategy here. If there's any better example of how a religion-addled mind works, I don't know one.

Sunday, November 23, 2014

The "Call for Pagers"


This is an actual solicitation I just received:

ijcsiet journal call for pagers november 2014

International Journal of Computer Science Information and Engg., Technologies

INVITATION FOR SUB PAPERS

!
Dear Authors,

We would like to invite you to submit quality Research Papers by e-mail [email protected] or [email protected] or both. The International Journal of Computer Science Infor! mation and Engineering Technologies (IJCSIET).. As per the guidelines submit a research paper related to one of the themes of the Journals, as per the guidelines.

These solicitations seem to be competing to see who can have the stupidest-named journal and the most typographical errors in a single message.

Monday, November 17, 2014

It Takes One


So David Berlinski thinks climate scientists are "intellectual mediocrities and pious charlatans".

Well, he should know, since I suspect he might hold Official Membership Cards in both groups.

If you want to see intellectual mediocrity and charlatanism, just read Berlinski's essay "Gödel's question" in the creationist collection Mere Creation, published by that well-recognized press devoted to research in advanced mathematics and science, InterVarsity Press.

If you can't figure out what is wrong with it, you can read Jason Rosenhouse's takedown.

Saturday, November 15, 2014

Kirk Durston Does Mathematics!


Kirk Durston is a local evangelical Christian who likes to construct unconvincing arguments for his faith. Every few years he trots them out at my university.

Here is one of his more recent attempts, a discussion of infinity. Not surprisingly, it is a confused mess.

Durston's argument is based, in part, on a distinction that does not really exist: between "potential infinity" and "completed infinity" or "actual infinity". This is a distinction that some philosophers love to talk about, but mathematicians generally do not.* You can open any contemporary mathematical textbook about set theory, for example, and not find these terms mentioned anywhere. Why is this? It's because mathematicians understand the subject well, but -- as usual -- many philosophers are extremely muddled thinkers when it comes to infinity.

Here is how Durston defines "potential infinity": "a procedure that gets closer and closer to, but never quite reaches, an infinite end". So, according to Durston, a "potential infinity" is not a set but a "procedure". Yet the very first example that Durston gives is "the sequence of numbers 1,2,3, ... gets higher and higher but it has no end". The problem should be clear: a "sequence" is not a "procedure"; a (one-sided infinite) sequence over a set S is a mapping from the non-negative integers to S. From the beginning, Durston is quite confused. His next example is "the limit of a function as x approaches infinity". But a "limit" is not a "procedure", either. Durston also doesn't seem to understand that limits involving the symbol ∞ can be restated to avoid it entirely; the ∞ in a limit is a shorthand that has little to do with infinite sets at all.

He defines "actual infinity" or "completed infinity" as "an infinity that one actually reaches", which doesn't seem to have any actual meaning that I can divine. But then he says that "actual infinity" or "completed infinity" is "just one object, a set". Fair enough. Now we know that for Durston, an "actual" or "completed" infinity is a set. But what does it mean for a set to "reach" something? And if we consider the set of natural numbers, for example, what does it mean to say that it "reaches" infinity? After all, the set of natural numbers N contains no number called "infinity", so if anything, we should say that N does not "reach" infinity.

But then he goes on to say "First, a completed countable infinity must be treated as a single ‘object’." This is evidently wrong. For Durston, a "completed infinity" is a set, but that doesn't prevent us from discussing, treating, or thinking about its members, and there are infinitely many of them.

Next, he says "it is impossible to count to a completed infinity". That is true, but not for the reason that Durston thinks. It is because the phrase "to count to a set" is not defined. We never speak about "counting to a set" in mathematics. We might speak about enumerating the elements of a set, but then the claim that if we begin at a specific time and enumerate the elements of a countably infinite set at, say, once a second, we will never finish, is completely obvious and not of any interest.

Next, Durston claims "one can count towards a potential infinity". But since he defined a "potential infinity" as a procedure, this is clearly meaningless. What could it mean to "count towards a procedure"?

He then goes on to discuss four requirements of an infinite past history. He first asserts that "the number of seconds in the past is a completed countable infinity". Once again, Durston bumps up against his own claims. The number of seconds is not a set, and hence it cannot be a "completed infinity" by Durston's own definition. Here he is confusing the cardinality of a set with the set itself.

Next, he claims that "The number of elapsed seconds in the future is a potential infinity". But earlier he claimed that a potential infinity is a "procedure". Here he is confusing a cardinality with a procedure!

Later, Durston shows that he does not understand the difference between finite and infinite quantities: he claims that "the size of past history is equal to the absolute value of the smallest negative integer value in past history". This would only be true for finite pasts. If the past is infinite, there is no smallest negative integer, so the claim becomes meaningless. So his Argument A is wrong from the start.

At this point I think we can stop. Durston's claims are evidently so confused that one cannot take them seriously. If one wants to understand infinity well, one should read a basic text on infinity and set theory by mathematicians, not agenda-driven religionists with little advanced training in mathematics.

* There are certainly some exceptions to this general rule. The "actual"/"potential" discussion started with Aristotle and hence continues to wield influence, even though mathematicians have had a really good understanding of the infinite since Cantor. Cantor met with resistance from some mathematicians like Poincaré, but today these objections are generally regarded as groundless.

Friday, November 14, 2014

Yet Another Dubious Journal Solicitation


This one was spammed to almost everybody in our School of Computer Science here at Waterloo on Wednesday:

Dear Dr. ,

Greetings from the Journal of Advances in Robotics and Automation!

Hope you are doing well!

The Journal is in need of your fortitude. We would like to invite you to send us your valuable contribution (research article, review article, Opinion article, Editorial or short communication), to publish in our journal and improve it for indexing.

It would be highly appreciable if you could submit the article before or till 30 th November. You can visit our journal website for any details http://omicsgroup.org/journals/advances-in-robotics-automation.php

Please submit the article to the below link https://www.editorialmanager.com/engineeringjournals/default.asp or you can mail to the below link.

Please help in this Regard.

With Regards,

Rachle Green

Editorial Assistant

E-mail: [email protected]

All the warning signs are there:

1. Spam sent to everybody without discrimination, including those (like me) who have nothing to do with robotics or automation.

2. Bizarre capitalization like "Regard".

3. Bizarre word choice like "fortitude" and "highly appreciable".

4. Ridiculously rapid deadline for submission.

5. A likely bogus name for the "Editorial Assistant". The first name "Rachle" is extremely uncommon.

I do not recommend having anything to do with this journal.

Wednesday, November 12, 2014

Alan Cobham: An Appreciation


This year, 2014, marks the 50th anniversary of a talk by Alan Cobham that is often regarded as the birth of the class P, the class of polynomial-time solvable problems.

Cobham's invited half-hour talk took place during the Congress for Logic, Methodology and Philosophy of Science at the Hebrew University of Jerusalem, which was held from August 26 to September 2 1964. His paper, which he delivered on the last morning of the conference (September 2), was entitled "The intrinsic computational difficulty of functions". It later appeared in the proceedings of that conference [1], which were published in 1965.

The paper introduces a number of fundamental ideas and questions that continue to drive computational complexity theory today. For example, Cobham starts by asking "is it harder to multiply than to add?", a question for which we still do not have a satisfactory answer, 50 years later. Clearly we can add two n-bit numbers in O(n) time, but it is still not known whether it is possible to multiply in linear time. The best algorithm currently known is due to Fürer, and runs in n(log n)2O(log* n) time.

Cobham then goes on to point out the distinction between the complexity of a problem and the running time of a particular algorithm to solve that problem (a distinction that many students still don't appreciate).

Later in the paper, Cobham points out that many familiar functions, such as addition, multiplication, division, square roots, and so forth can all be computed in time "bounded by a polynomial in the lengths of the numbers involved". He suggests we consider the class "ℒ", of all functions having this property. Today we would call this class P. (Actually, P is usually considered to consist only of the {0,1}-valued functions, but this is a minor distinction.)

He then goes on to discuss why P is a natural class. The reasons he gives are the same ones I give students today: first, that the definition is invariant under the choice of computing model. Turing machines, RAMs, and familiar programming languages have the property that if a problem is in P for one such model, then it is in P for all the others. (Today, though, we have to add an asterisk, because the quantum computing model offers several problems in BQP (such as integer factorization) for which no polynomial-time solution is known in any reasonable classical model.)

A second reason, Cobham observes, is that P has "several natural closure properties" such as being "closed in particular under ... composition" (if f and g are polynomial-time computable, then so is their composition f ∘ g).

He then mentions the problem of computing f(n), the n'th prime function, and asks if it is in P. Fifty years later, we still do not know the answer; the fastest algorithm known runs in O(n½+ε), which is exponential in log n.

He concludes the paper by saying that the problems he mentioned in his talk are "fundamental" and their "resolution may well call for considerable patience and discrimination" --- very prescient, indeed.

Like many scientific ideas, some of the ideas underlying the definition of the class P appeared earlier in several places. For example, in a 1910 paper [2], the mathematician H. C. Pocklington discussed two different algorithms for solving a quadratic congruence, and drew a distinction between their running times, as follows: "the labour required here is proportional to a power of the logarithm of the modulus, not to the modulus itself or its square root as in the indirect process, and hence see that in the case of a large modulus the direct process will be much quicker than the indirect."

In 1956, a letter from Gödel to von Neumann discussed the possibility that proofs of assertions could be carried in linear or quadratic time and asked specifically about the number of steps required to test if a number n is prime. Today we know that primality can indeed be decided in polynomial time.

About the same time, Waterloo's own Jack Edmonds was considering the same kinds of ideas. In a 1965 paper [3], he drew a distinction between algorithms that "increases in difficulty exponentially with the size of the" input and those whose "difficulty increases only algebraically". He raised, in particular, the graph isomorphism problem, whose complexity is still unsolved today.

For some reason I don't understand, Cobham never got much recognition for his ideas about P. (Neither did Edmonds.) Stephen Cook, in a review of Cobham's paper, wrote "This is perhaps the best general discussion in print" of the subject. But, as far as I know, Cobham never got any kind of award or prize.

Cobham did other fundamental work. For example, a 1954 paper in the Journal of the Operations Research Society on wait times in queues has over 400 citations in Google Scholar. In two papers published in 1969 and 1972, respectively [4,5], he introduced the notion of "automatic sequence" (that is, a sequence over a finite alphabet computable, given the base-k expansion of n, using a finite automaton) and proved most of the really fundamental properties of these sequences. And in a 1968 technical report [6] he discussed proving transcendence of certain formal power series, although his proofs were not completely correct.

Alan Belmont Cobham was born on November 4 1927, in San Francisco, California. His parents were Morris Emin Cobham (aka Emin Maurice Cobham) (October 2 1888 - February 1973), a silk merchant, and Ethel Carolina Rundquist (June 24 1892 - Nov 1977), an artist. He had a older sister, Claire Caroline Cobham (June 18 1924 - November 29 2000), who worked for Boehringer-Ingelheim Pharmaceuticals. In the 1940 census, Alan was living in Palm Beach, Florida, where his father was a hotel manager.

Cobham's parents in 1920.

Sometime between 1940 and 1945, Alan's family moved to the Bronx, where Alan attended the Fieldston School. Below is a picture of Alan from the 1945 Fieldston Yearbook.

Alan attended Oberlin College. In the 1948 Oberlin College yearbook, he appears in a photo of the Mathematics Club (below). He is in the front row, 3rd from the right.

Later, Alan transferred to the University of Chicago. He worked for a time in the Operations Evaluation Group of the United States Navy in the early 1950's. He went on to do graduate work at both Berkeley and MIT, although he never got a Ph.D. He also worked at IBM Yorktown Heights from the early 1960's until 1984. One of his achievements at IBM was a computer program, "Playbridge", that was, at the time, one of the best programs in the world for playing bridge; it was profiled in an October 7 1984 article in the New York Times. In the fall of 1984, Alan left IBM and became chair of the fledgling computer science department at Wesleyan University in Middletown, Connecticut, a post which he held until June 30 1988.

I interviewed Alan Cobham in 2010. I was hoping to find out about the reception of his paper in 1964, but unfortunately, he was clearly suffering from some sort of mild dementia or senility, and could not remember any details of his work on P. When I asked him what he did to keep himself busy, he said, "I watch a lot of TV."

Alan passed away in Middletown, Connecticut, on June 28 2011. As far as I can tell, he never married, nor did he have any children.

References

[1] A. Cobham, The intrinsic computational difficulty of functions, in Y. Bar-Hillel, ed., Logic, Methodology and Philosophy of Science: Proceedings of the 1964 International Congress, North-Holland Publishing Company, Amsterdam, 1965, pp. 24-30.

[2] H. C. Pocklington, The determination of the exponent to which a number belongs, the practical solution of certain congruences, and the law of quadratic reciprocity, Proc. Cambridge Phil. Soc. 16 (1910), 1-5.

[3] J. Edmonds, Paths, trees, and flowers, Canad. J. Math. 17 (1965), 449-467.

[4] A. Cobham, On the base-dependence of sets of numbers recognizable by finite automata, Math. Systems Theory 3 (1969), 186-192.

[5] A. Cobbham, Uniform tag sequences, Math. Systems Theory 6 (1972), 164-192.

[6] A. Cobham, A proof of transcendence based on functional equations, IBM Yorktown Heights, Technical report RC-2041, March 25 1968.

This is a draft of an article I am preparing. I would appreciate feedback and more information, if you have it, about Alan Cobham.

Tuesday, November 11, 2014

Mormon Church Leaders Come Clean? Hardly


A new article in the New York Times suggests that the Mormon Church is suddenly becoming transparent about the more ridiculous and appalling aspects of its history.

As evidence they point to an essay, published on the Church's website, admitting that the Church's founder, Joseph Smith, had as many as 40 wives.

Well, I suppose it's a start, but the reporter is far too generous to the Church. I wonder if we can hope to see some forthright admission that Joseph Smith was a known and convicted conman; that some of the Egyptian documents he claimed to have "translated" are not even remotely what he claimed; that large sections of Mormon holy texts are evidently plagiarized; that DNA evidence clearly shows that the Church's claims about native Americans are without foundation, and so forth.

Nope, we can't. For example, their article on DNA is full of excuses why the definitive results aren't really definitive after all.

Meanwhile, more and more people are leaving the Mormon Church because they can't get honest answers to their questions.

Mormon beliefs, like much of Christianity, are without foundation. The big difference is that Mormonism makes lots of claims that are subject to clear refutation and that the founding of the religion is so recent that its dubious origins are much easier to study.