Canadian collective identity problem. By Pierre A. LeBlanc. Following is the personal viewpoint of the writer, a community development officer with the Centre d'Accueil Fransaskois. In a previous reflection ( S-P May 12), I described the ...

... collective identity, whether it be religious, racial, national, lingual or political. The individual tends to accept this identity as a substitute for a more basic one. He is even prepared to accept, in self defence, the ghetto ...

... (collective identity projected in die future), as represented by die duttrent combination* ,of burnipuua, non-bumlputra and. Muslim elements, Although the idea of a Bangsa Malaysia as opposed to Bangsa Melayu has been recently proposed ...

... collective identity and our specificity as a distinct society would think of releasing Quebec from some form of linguistic legislation, despite the constraints that might be imposed by such intervention. "The preamble of the French ...

... scheme of things win would be an ultimate expression of collective identity , Jeen-Marc Leger once said, borrowing an aphorism whii Francois Mauriac originally applied to Germany, "I loi Canada so much that I want to see two of them.1'

... collective identity but it might achieve a form of shared identity if it had major national goals. The real cause of disunity, however, lay not so much in history as in Canada's approach to social order — "we do not care much either for ...

... , enthusiastically. We have accepted you buying us drinks and even tried to cope with being propositioned by you, golly, how too, too detumescence-inducing . . . But now it's our turn for the collective identity crisis.

... collective identity proudly, they denied it vehemently, and in a manner largely incomprehensible to their hardworking, confident hosts. When called upon to define their identity, both as individuals and as the unwitting ambassadors of ...

... collective identity — knowing who you are means knowing who your people are, where your home is." Berger said native people do not wish to return to the past. "They do not wish to be the objects of mere sentimentality," he said. "They ...

... collective identity for blacks. "That's our rallying point. That's our foundation," he said. "Whatever gain we've had, it's been from the church. We go there and we can be uplifted. We can get a sense and direction. Making these ...