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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 31 1 Browse Search
Thomas Wentworth Higginson, Book and heart: essays on literature and life 10 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 8 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 8 0 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 4 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 2 0 Browse Search
Thomas Wentworth Higginson, Atlantic Essays 2 0 Browse Search
George H. Gordon, From Brook Farm to Cedar Mountain 2 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 2 0 Browse Search
William H. Herndon, Jesse William Weik, Herndon's Lincoln: The True Story of a Great Life, Etiam in minimis major, The History and Personal Recollections of Abraham Lincoln by William H. Herndon, for twenty years his friend and Jesse William Weik 2 0 Browse Search
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Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe, Chapter 20: George Eliot. (search)
s in the future state as in this. As I am a believer in the Bible and Christianity, I don't need these things as confirmations, and they are not likely to be a religion to me. I regard them simply as I do the phenomena of the Aurora Borealis, or Darwin's studies on natural selection, as curious studies into nature. Besides, I think some day we shall find a law by which all these facts will fall into their places. I hope now this subject does not bore you: it certainly is one that seems incrancipation, a proud and powerful slave aristocracy reduced to beggary, and there are those who never saw our faces that, to this hour, hate him and me. Then he has been a progressive in theology. He has been a student of Huxley, and Spencer, and Darwin,--enough to alarm the old school,--and yet remained so ardent a supernaturalist as equally to repel the radical destructionists in religion. He and I are Christ-worshippers, adoring Him as the Image of the Invisible God and all that comes from b