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George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard), Chapter 4: (search)
il 20.—Prince Borghese invited me, last evening, to come this morning and see three frescos which he has lately had taken from the walls of one of his villas, where they were painted by Raffaelle, who occasionally lived there. I went, and found him ill in bed with the grippe, now prevalent here, and his two sons with him; all very agreeable, and as it should be. The Prince of Sulmona went with me to the frescos. They are small, extremely graceful representations of the marriage of Venus and Mars, and have been taken down and put in frames under glass with wonderful skill. April 21.—. . . . . . To-day is the accredited anniversary of the foundation of Rome, and the Archaeological Society celebrated it with a solemn sitting, and the Prussian Minister gave a dinner afterwards to about twenty artists, diplomats, and men of letters. I went to both, and enjoyed them in their respective fashions not a little. At the Society a report was made of the doings of the last year, and several
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard), chapter 30 (search)
. 239 and note, 268. Manchester, (Seventh) Duke and Duchess of, II. 381. Manning, Mr., I. 61. Manzoni, Alessandro, II. 44, 45, 95, 96, 97. Manzoni, Madame, II. 44. Marchetti, Count and Countess, I. 166. Mareuil, Baron de, I. 350. Marialva, Marques de, I 180, 246, 263. Marie Amelie, Queen of the French, II. 121, 135. Marie Louise, Empress, II. 6. Marina, Fr. M., I. 197. Mariotti, Luigi, pseud. Antonio Gallenga, II. 339. Marron, P. H., I. 130. Marryat, II. 168. Mars, Mile., I. 126. Marshall, Chief Justice U. S., I. 33, 38. Martens, Professor, I. 77. Martin, Aime, II. 118. Martinetti, Count, I. 166. Martinetti, Countess, L 166, 167, II. 47, 114, 120, 126. Mason, James J., death of, I. 456. Mason, Jeremiah, 1. 123 and note, 395, 396, II. 196, 208, 209, 210, 211. Mason, Robert Means, II. 445 note. Mason, William Powell, I. 12, 316 note. Massachusetts Congregational Charitable Society, G. T. officer of, I. 379 note. Massachusetts
James Russell Lowell, Among my books, Dante. (search)
Inferno, II. 94. The donna gentil is Lucia, the prevenient Grace, the light of God which shows the right path and guides the feet in it. With Dante God is always the sun, which leadeth others right by every road. (Inferno, I. 18.) The spiritual and unintelligible Sun, which is God. (Convito, Tr. III. c. 12.) His light enlighteneth every man that cometh into the world, but his dwelling is in the heavens. He who wilfully deprives himself of this light is spiritually dead in sin. So when in Mars he beholds the glorified spirits of the martyrs he exclaims, O Elios, who so arrayest them! (Paradiso, XIV. 96.) Blanc (Vocabolario, sub voce) rejects this interpretation. But Dante, entering the abode of the Blessed, invokes the good Apollo, and shortly after calls him divina virtu. We shall have more to say of this hereafter.), partaking of the divine essence by a kind of eternal marriage, while with other intelligences she is united in a less measure as a mistress of whom no lover takes
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), chapter 4 (search)
te femme, she was just such a person as my——. And then the farewell injunctions,—du pauvre petite mare, —the nobleness and the coarseness of the poor captain. It is as original as beautiful, c'est dire beaucoup. In La Canne au Jonc, Collingwood, who embodies the high feeling of duty, is taken too raw out of a book,—his letters to his daughters. But the effect on the character of le Capitaine Renaud, and the unfolding of his interior life, are done with the spiritual beauty of Manzoni. Cinq-Mars is a romance in the style of Walter Scott. It is well brought out, figures in good relief, lights well distributed, sentiment high, but nowhere exaggerated, knowledge exact, and the good and bad of human nature painted with that impartiality which becomes a man, and a man of the world. All right, no failure anywhere; also, no wonderful success, no genius, no .magic. It is one of those works which I should consider only excusable as the amusement of leisure hours; and, though few could w
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), V. Conversations in Boston. (search)
e; a divine frenzy; the answer of the earth to the sun,—of the warmth of joy to the light of genius. He is beautiful, also; not severe in youthful beauty, like Apollo; but exuberant,— liable to excess. She spoke of the fables of his destroying Pentheus, &c., and suggested the interpretations. This Bacchus was found in Scripture. The Indian Bacchus is glowing; he is the genial apprehensive power; the glow of existence; mere joy. Venus was Grecian womanhood, instinctive; Diana, chastity; Mars, Grecian manhood, instinctive. Venus made the name for a conversation on Beauty, which was extended through four meetings, as it brought in irresistibly the related topics of poetry, genius, and taste. Neptune was Circumstance; Pluto, the Abyss, the Undeveloped; Pan, the glow and sportiveness and music of Nature; Ceres, the productive power of Nature; Proserpine, the Phenomenon. Under the head of Venus, in the fifth conversation, the story of Cupid and Psyche was told with fitting beaut
ther. She felt sure of her love and forgiveness, and hoped that grandmamma might not be too severe, although she fully expected a good scolding and some kind of punishment besides, which she meant to bear quite meekly. To her surprise, neither mentioned her fault. Her mother seemed to be thinking of something else, and Nelly did not at all understand the queer looks which passed between the ladies. At last Winnie put her head in the door, evidently to deliver some message, for she began, Mars——, when Mrs. Grey started up suddenly, saying,— Oh, Winnie, here is our Nelly, while the child sprang forward to throw herself on the breast of her astonished nurse. De Lawd er Massy I Whar dat chile cum from dis time oa nite? Why, Winnie, explained grandmamma, she has run away from the farm, and here she is. Did you ever hear of such badness? Dab, now! cried the negro, didn't I tole you dat? I jest know dat chile wasn't gwine to stay nowhar ‘dout her mar an‘ me. Po‘ chile,
forces thus unexpectedly facing each other in battle line. Labadieville, although gallantly contested, proved to be a Confederate reverse. The odds, through heavy reinforcements coming in toward the end, proved too much for our thin line. Our loss at Labadieville was in killed, 5; wounded, 8; missing, 186. Mouton refers to the regretted death of Col. G. P. McPheeters, commanding the Crescent regiment. McPheeters, a distinguished lawyer in peace, had in war won his stars On that field of Mars, Where the glorious Johnston fell. At mid-day on the 27th, Mouton had given orders to Major Sanders, assistant-quartermaster, to send over the train to get Col. T. E. Vick's command, consisting of the Lafourche militia, about 500 strong, and a detachment from the Thirty-third, with instructions to save everything he could and to destroy everything he could not save. This was a matter of precaution. Simultaneous movements, he had learned, would be made by the enemy via Donaldsonville, De
time. The Hon. William Marvin was made provisional governor, and held the office, by appointment of the president of the United States, until the winter of 1865, when we were granted the privilege of an election by the people for our State officers. One of our supreme judges, David S. Walker, by the unanimous voice of a proud constituency, was made governor. Not long, a little over two years, were we permitted to enjoy the blessings of his wise and peaceful administration. The red planet Mars was still in the ascendant, and eclipsed the pure lambent light of the beauteous star of peace. Our courtly governor was deposed by order of a military satrap, and a new regime established, most destructive to our prosperity and inexpressibly galling to the proud spirit of our citizens to the manor born. The despot's heel was upon our beloved land. We were deprived of all civil and political rights. We had neither law nor order; there was no protection of life, liberty or property. As a
to rule, and to show others that they must obey. If he sent officers into exile, if he was domineering in manner, harsh in decision, sometimes insulting to those who could not reply; if, above all, he sometimes forgot that he was dealing with those who risked their lives for the cause in which he was engaged—it was from no personal motive, but from the same passionate force that swept everything before it, small as well as great; the same force that enabled him to achieve his great results, to organize the military power of the nation, the tangible material of armies, which he then turned over to Grant. Force, force, force—was the expression and epitome of the man; not mere brute forte, but mental force, employing brute force; force in controlling the wills of others, force in mastering matter, force in breaking the neck of circumstances. Such a man behind Grant was invaluable. He forged the weapons which the other used; and in the old mythology, Vulcan was divine as well as Mars
Southern Historical Society Papers, Volume 12. (ed. Reverend J. William Jones), Military operations of General Beauregard. (search)
powerful autonomy. It could exist per alterum, but not per se. A modern Homer, in the first page of his epopee, on the Fall and Rise of our Confederacy, might say in the mythological style of his great predecessor, that if Minerva, with wisdom, courage, justice and right, was on the side of the Southern champion, yet it was Minerva, not only without any armor, but even without necessary garments to protect her against the inclemencies of the weather; whilst on the other side, there stood Mars in full panoply, Ceres with her inexhaustible cornucopia, Jupiter with his thunderbolts, Neptune with his trident, Mercury with his winged feet and his emblematic rod, Plutus with his hounds, Vulcan with his forge and hammer. Such a disproportionate conflct could not be supposed to continue long even among the immortals, and much less among the sons of the earth. It could end but in one way, unless it should please omnipotent fate, as it does on very rare occasions, to protect the weak agai