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Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 230 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 152 0 Browse Search
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 48 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 2 40 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 38 2 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 30 0 Browse Search
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 24 0 Browse Search
C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874. 24 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 22 0 Browse Search
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing) 20 0 Browse Search
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Browsing named entities in The writings of John Greenleaf Whittier, Volume 3. (ed. John Greenleaf Whittier). You can also browse the collection for Venice (Italy) or search for Venice (Italy) in all documents.

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The writings of John Greenleaf Whittier, Volume 3. (ed. John Greenleaf Whittier), Songs of Labour and Reform (search)
straint upon him must consult his good, Hope's sunshine linger on his prison wall, And Love look in upon his solitude. The beautiful lesson which our Saviour taught Through long, dark centuries its way hath wrought Into the common mind and popular thought; And words, to which by Galilee's lake shore The humble fishers listened with hushed oar, Have found an echo in the general heart, And of the public faith become a living part. V. Who shall arrest this tendency? Bring back The cells of Venice and the bigot's rack? Harden the softening human heart again To cold indifference to a brother's pain? Ye most unhappy men! who, turned away From the mild sunshine of the Gospel day, Grope in the shadows of Man's twilight time, What mean ye, that with ghoul-like zest ye brood, O'er those foul altars streaming with warm blood, Permitted in another age and clime? Why cite that law with which the bigot Jew Rebuked the Pagan's mercy, when he knew No evil in the Just One? Wherefore turn To the