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Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 14 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 10 2 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 6 0 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 4 0 Browse Search
The writings of John Greenleaf Whittier, Volume 7. (ed. John Greenleaf Whittier) 4 0 Browse Search
George Bancroft, History of the Colonization of the United States, Vol. 1, 17th edition. 4 0 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 2 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 1 1 Browse Search
Medford Historical Society Papers, Volume 15. 1 1 Browse Search
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Browsing named entities in George Bancroft, History of the Colonization of the United States, Vol. 1, 17th edition.. You can also browse the collection for Nathaniel Ward or search for Nathaniel Ward in all documents.

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texts of scripture. Now that the causes of apprehension were suspended, the great work of constitutional legislation was resumed; and in December, 1641, a session of three weeks was employed in considering a system which had been prepared by Nathaniel Ward, of Ipswich. As the author of the fundamental code, he is the most remarkable among all the early legislators of Massachusetts; he had been formerly a student and practiser in the courts of common law in England, but became a nonconforming was not mellowed by old age. God forbid, said he, our love for the truth should be grown so cold, that we should tolerate errors.—I die no libertine.—Better tolerate hypocrites and tares than thorns and briers, affirmed Cotton. Polypiety, echoed Ward, is the greatest impiety in the world. To say that men ought to have liberty of conscience is impious ignorance.— Religion, said the melancholic Norton, admits of no eccentric motions. But the people did not entirely respond to these extravagant<