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sed by their preachers to proclaim the same truth. Their rules in 1788 denounced, in formal language, the buying or selling of bodies and souls of men, women, and children, with an intention to enslave them. The words of their great apostle, John Wesley, were constantly repeated. On the eve of the National Convention the burning tract was circulated, in which he exposes American slavery as the vilest of the world— such Slavery as is not found among the Turks at Algiers; and, after declaring and Freedom, Charles Sumner. It is not for his learning and eloquence that I commend him to your respectful attention; for learning, eloquence, and even theology itself, have been prostituted in the service of an institution well described by John Wesley as the sum of all villanies. I introduce him to you as a Northern Senator on whom nature has conferred the unusual gift of a backbone—a man who, standing erect on the floor of Congress, amid creeping things from the North, with Christian fide
rge Fox, and by the crowning exertions of Benezet and Wolman, had become an organized band of Abolitionists, penetrated by the conviction that it was unlawful to hold a fellow-man in bondage. The Methodists, numerous, earnest and faithful, never ceased by their preachers to proclaim the same truth. Their rules in 1788 denounced, in formal language, the buying or selling of bodies and souls of men, women, and children, with an intention to enslave them. The words of their great apostle, John Wesley, were constantly repeated. On the eve of the National Convention the burning tract was circulated, in which he exposes American slavery as the vilest of the world— such Slavery as is not found among the Turks at Algiers; and, after declaring Liberty the birthright of every human creature, of which no human law can deprive him, he pleads, If, therefore, you have any regard to justice (to say nothing of mercy or the revealed law of God), render unto all their due. Give liberty to whom libe
troduced the speaker in the following words: Ladies and Gentlemen: I have been requested, on the part of the Society, to perform the pleasing but unnecessary office of introducing to you the honored and well-known advocate of Justice, Humanity and Freedom, Charles Sumner. It is not for his learning and eloquence that I commend him to your respectful attention; for learning, eloquence, and even theology itself, have been prostituted in the service of an institution well described by John Wesley as the sum of all villanies. I introduce him to you as a Northern Senator on whom nature has conferred the unusual gift of a backbone—a man who, standing erect on the floor of Congress, amid creeping things from the North, with Christian fidelity denounces the stupendous wickedness of the Fugitive Law and Nebraska perfidy, and in the name of Liberty, Humanity and Religion, demands the repeal of those most atrocious enactments. May the words he is about to utter be impressed on your cons
C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874., Section Seventh: return to the Senate. (search)
disinclination to press the argument against those whom I knew to have all the sensitiveness of a sick man. But, God be praised, this time has passed, and the debate is now lifted from details to principles. Grander debate has not occurred in our history,—rarely in any history; nor can it close or subside, except with the triumph of Freedom. Viii: first assumption. Of course I begin with the assumption of fact, which must be treated at length. It was the often-quoted remark of John Wesley, who knew well how to use words, as also how to touch hearts, that Slavery is the sum of all villainies. The phrase is pungent; but it were rash in any of us to criticise the testimony of that illustrious founder of Methodism, whose ample experience of Slavery in Georgia and the Carolinas seems to have been all condensed in this sententious judgment. Language is feeble to express all the enormity of an institution which is now exalted as in itself a form of civilization, ennobling at le
Viii: first assumption. Of course I begin with the assumption of fact, which must be treated at length. It was the often-quoted remark of John Wesley, who knew well how to use words, as also how to touch hearts, that Slavery is the sum of all villainies. The phrase is pungent; but it were rash in any of us to criticise the testimony of that illustrious founder of Methodism, whose ample experience of Slavery in Georgia and the Carolinas seems to have been all condensed in this sententious judgment. Language is feeble to express all the enormity of an institution which is now exalted as in itself a form of civilization, ennobling at least to the master, if not to the slave. Look at it as you will, and it is always the scab, the canker, the barebones, and the shame of the country,—wrong, not merely in the abstract, as is often admitted by its apologists, but wrong in the concrete also, and possessing no single element of right. Look at it in the light of principle, and it is