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Browsing named entities in a specific section of Harper's Encyclopedia of United States History (ed. Benson Lossing). Search the whole document.

Found 19 total hits in 8 results.

Eberbach (Baden-Wurttemberg, Germany) (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
Ephrata (Pennsylvania, United States) (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the ormer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
Pennsylvania (Pennsylvania, United States) (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
Johann Conrad Beissel (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Eormer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
1768 AD (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
1733 AD (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
1690 AD (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Eformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.
1901 AD (search for this): entry beissel-johann-conrad
Beissel, Johann Conrad, 1690- Reformer; born in Eberbach, Germany, in 1690; becoming a Dunker he was forced to leave his native country and emigrated to Pennsylvania, where in 1733 he established at the village of Ephrata a monastic society, which at one time numbered nearly 300. The Capuchin habit was adopted )by both sexes and celibacy was considered a virtue, though not an obligation. Soon after the death of Beissel, in 1768, the society at Ephrata began to decline. A history of the Ephrata society was published in 1901.