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Pierre Paul Francis Garde (search for this): entry jesuit-missions
ith the Senecas after 1672, where he was in 1679. Jean de Lamberville was at Onondaga in 1671-72; was sent to Niagara in 1687. Francis Boniface was sent to the Mohawks in 1668, and was there after 1673. Francis Vaillant de Gueslis succeeded Boniface among the Mohawks about 1674: accompanied the expedition against the Senecas in 1687; was sent to New York in December, 1687, and to the Senecas in 1703. Pierre de Mareuil was at Onondaga in June, 1709, where he surrendered himself to the English in consequence of war breaking out between the latter and the French, and was courteously treated at Albany. Jacques d'heu was among the Onondagas in 1708, and the Senecas in 1709. Anthony Gordon founded St. Regis in 1769, with a colony from St. Louis. There were two Sulpicians as missionaries in northern New York, Francis Piquet, who founded Oswegatchie (Ogdensburg) in 1748, and his successor at Oswegatchie, Pierre Paul Francis de la Garde. For Jesuit missions in California, see Junipero.
Samuel De Champlain (search for this): entry jesuit-missions
he widest diffusion of influence, and the closest internal unity. Their missions soon spread to every part of the habitable globe then known. They planted the cross in Europe, Asia, Africa, and America, and on the islands of the sea; and when Champlain had opened the way for the establishment of French dominion in America, to the Jesuits was assigned the task of bearing the Christian religion to the dusky inhabitants in North America. More persevering and more effective than the votaries of pious young Marquis de Gaenache, with the assent of his parents, entered the Society of Jesus, and with a portion of their ample fortune he endowed a seminary for education at Quebec. Its foundation was laid in 1635, just before the death of Champlain. That college was founded two years before the first high seminary of learning was established in the Protestant colonies in America by John Harvard (see Harvard University). At the same time the Duchess d'acquillon, aided by her uncle, Cardin
Le Moyne (search for this): entry jesuit-missions
, who hung his head upon the palisades of a village, and cast his body into the Mohawk River. In 1648, warriors from the Mohawk Valley fell upon the Hurons, and the Jesuit missions among them were destroyed, and priests and converts were murdered after horrible tortures. Finally, in 1654, when peace between the French and the Five Nations had been restored, Father Le Moyne was sent as ambassador to the Onondagas, when he was cheered by the sight of many Hurons holding on to their faith. Le Moyne was allowed to establish a mission in the Mohawk Valley. Very soon the Onondagas received Father Dablon and his companions kindly, and chiefs and followers gathered around the Jesuits with songs of welcome. A chapel was built in a day. For marbles and precious metals, Dablon wrote, we employed only bark; but the path to heaven is as open through a roof of bark as through arched ceilings of silver and gold. Fifty French people settled near the missionary station, and very soon there were
Francis Duperon (search for this): entry jesuit-missions
ver entered but a Jesuit led the way. There were twenty-four different Jesuit missionaries among the Six Nations between 1657 and 1769. Their names and places of service were as follows: Paul Ragueneau, at Onondaga, from July, 1657, to March, 1658. Isaac Jogues, prisoner among the Mohawks from August, 1642, to August, 1643; a missionary to the same nation in 1646, and killed in October of the same year. Francis Joseph Le Mercier, at Onondaga, from May 17, 1656, to March 20, 1658. Francis Duperon, at Onondaga, from 1657 to 1658. Simon Le Moyne, at Onondaga, July, 1654; with the Mohawks from Sept. 16, 1655, until Nov. 9 of the same year; then again in 1656, until Nov. 5; again there (third time) from Aug. 26, 1657, until May, 1658; at Onondaga, from July, 1661, until September, 1662; ordered to the Senecas in July, 1663, but remained at Montreal. He died in Canada in 1665. Francis Joseph Bressani, a prisoner among the Mohawks from April 30 to Aug. 19, 1644. Pierre Joseph Mary
Francis Joseph Bressani (search for this): entry jesuit-missions
rved the name of Jesus and the figure of a cross on the trees, and with a chant took possession of the country in the name of Christ. He was ransomed by the Dutch at Albany, sailed for France, but soon returned to Canada. Another missionary (Bressani), who suffered horribly, was also ransomed by the Dutch. In the summer of 1646 the Jesuits established a mission among the Indians of Maine, and so French outposts were established on the Kennebec and the upper Lakes fourteen years after these again in 1656, until Nov. 5; again there (third time) from Aug. 26, 1657, until May, 1658; at Onondaga, from July, 1661, until September, 1662; ordered to the Senecas in July, 1663, but remained at Montreal. He died in Canada in 1665. Francis Joseph Bressani, a prisoner among the Mohawks from April 30 to Aug. 19, 1644. Pierre Joseph Mary Chaumont, at Onondaga from September, 1655, until March 20, 1658. Joseph Anthony Poncet was a prisoner among the Iroquois from Aug. 20 to Oct. 3, 1652; st
Pierre Rafeix (search for this): entry jesuit-missions
th Le Mercier at Onondaga from 1656 to 1658, and afterwards among the Cayugas. Julien Garnier, sent to the Mohawks in May, 1668, passed to Onondaga, and thence to the Senecas, and was engaged in this mission until 1683. Claude Dablon, at Onondaga a few years after 1655, and was afterwards among the tribes of the Upper Lakes. Jacques Fremin, at Onondaga from 1656 to 1658; was sent to the Mohawks in July, 1667; left there for the Senecas in October, 1668, where he remained a few years. Pierre Rafeix, at Onondaga from 1656 to 1658; chaplain in Courcelle's expedition in 1665; sent to the Cayugas in 1671, thence to Seneca, where he was in 1679. Jacques Bruyas, sent to the Mohawks, July, 1667, and to the Oneidas in September, where he spent four years, and thence returned to the Mohawks in 1672; was at Onondaga in 1679, 1700, and 1701. Etienne de Carheil, sent to Cayuga in 1668, and was absent in 1671-72; returned, and remained until 1684. Pierre Milet was sent with De Carheil to the
Pierre Milet (search for this): entry jesuit-missions
where he remained a few years. Pierre Rafeix, at Onondaga from 1656 to 1658; chaplain in Courcelle's expedition in 1665; sent to the Cayugas in 1671, thence to Seneca, where he was in 1679. Jacques Bruyas, sent to the Mohawks, July, 1667, and to the Oneidas in September, where he spent four years, and thence returned to the Mohawks in 1672; was at Onondaga in 1679, 1700, and 1701. Etienne de Carheil, sent to Cayuga in 1668, and was absent in 1671-72; returned, and remained until 1684. Pierre Milet was sent with De Carheil to the Cayugas in 1668, and left in 1684; was at Niagara in 1688, and was taken prisoner at Cataraqua in 1689. Jean Pierron was sent to the Mohawks in July, 1667: went among the Cayugas in October, 1668, and was with the Senecas after 1672, where he was in 1679. Jean de Lamberville was at Onondaga in 1671-72; was sent to Niagara in 1687. Francis Boniface was sent to the Mohawks in 1668, and was there after 1673. Francis Vaillant de Gueslis succeeded Boniface am
Vaillant Gueslis (search for this): entry jesuit-missions
nd remained until 1684. Pierre Milet was sent with De Carheil to the Cayugas in 1668, and left in 1684; was at Niagara in 1688, and was taken prisoner at Cataraqua in 1689. Jean Pierron was sent to the Mohawks in July, 1667: went among the Cayugas in October, 1668, and was with the Senecas after 1672, where he was in 1679. Jean de Lamberville was at Onondaga in 1671-72; was sent to Niagara in 1687. Francis Boniface was sent to the Mohawks in 1668, and was there after 1673. Francis Vaillant de Gueslis succeeded Boniface among the Mohawks about 1674: accompanied the expedition against the Senecas in 1687; was sent to New York in December, 1687, and to the Senecas in 1703. Pierre de Mareuil was at Onondaga in June, 1709, where he surrendered himself to the English in consequence of war breaking out between the latter and the French, and was courteously treated at Albany. Jacques d'heu was among the Onondagas in 1708, and the Senecas in 1709. Anthony Gordon founded St. Regis in 1769
Isaac Jogues (search for this): entry jesuit-missions
soon to be entered upon was obtained. In September and October, 1641, Charles Raymbault and Isaac Jogues penetrated to the Falls of St. Mary, in the strait that forms the outlet of Lake Superior, wh This favor was denied the missionaries. Father Raymbault returned to Quebec and died, but Father Jogues was destined to endure many trials and adventures of missionary life. On his way from Quebthe way Five Nations. At the villages on the way from the St. Lawrence to the Mohawk ___domain Father Jogues was compelled to submit to the horrors of running the gantlet, yet he never repined, but rejre begun. There was then a lull in hostilities between the French and the Five Nations, and Father Jogues went to the Mohawks as ambassador for Canada. His report caused an effort to establish a mies of service were as follows: Paul Ragueneau, at Onondaga, from July, 1657, to March, 1658. Isaac Jogues, prisoner among the Mohawks from August, 1642, to August, 1643; a missionary to the same nati
French America (search for this): entry jesuit-missions
ng to blossom all along the Lakes and the Mississippi to the Gulf of Mexico. The discoveries of these priests and traders gave to France a claim to that magnificent ___domain of millions of square miles, extending from Acadia along the St. Lawrence and the Lakes, and the establishment of French dominion in Louisiana, on the borders of the Gulf of Mexico. It has been truthfully said, The history of these [Jesuit] labors is connected with the origin of every celebrated town in the annals of French America; not a cape was turned or a river entered but a Jesuit led the way. There were twenty-four different Jesuit missionaries among the Six Nations between 1657 and 1769. Their names and places of service were as follows: Paul Ragueneau, at Onondaga, from July, 1657, to March, 1658. Isaac Jogues, prisoner among the Mohawks from August, 1642, to August, 1643; a missionary to the same nation in 1646, and killed in October of the same year. Francis Joseph Le Mercier, at Onondaga, from May
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