hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Sappho 136 0 Browse Search
Department de Ville de Paris (France) 68 0 Browse Search
France (France) 60 0 Browse Search
Conde 58 0 Browse Search
Fayal (Portugal) 56 0 Browse Search
Aphrodite 52 0 Browse Search
Homer 42 0 Browse Search
Emerson 36 0 Browse Search
New England (United States) 36 0 Browse Search
Mather 36 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Thomas Wentworth Higginson, Atlantic Essays. Search the whole document.

Found 248 total hits in 135 results.

... 6 7 8 9 10 11 12 13 14
Anthony Gibson (search for this): chapter 5
Mather Crocker, Cotton Mather's grandchild, who, in 1848, published the first book on the Rights of woman ever written on this side the Atlantic. Meanwhile there have never been wanting men, and strong men, to echo these appeals. From Cornelius Agrippa and his essay (1509) on the excellence of woman and her pre-eminence over man, down to the first youthful thesis of Agassiz, Mens Feminae Viri Animo superior, there has been a succession of voices crying in the wilderness. In England, Anthony Gibson wrote a book, in 1599, called A Woman's Woorth, defended against all the Men in the World, proving them to be more Perfect, Excellent, and Absolute in all Vertuous Actions than any Man of what Qualitie soever, Interlarded with Poetry. Per contra, the learned Acidalius published a book in Latin, and afterwards in French, to prove that women are not reasonable creatures. Modern theologians are at worst merely sub-acid, and do not always say so, if they think so. Meanwhile most persons ha
John Quincy Adams (search for this): chapter 5
ll confine large interests and duties to those who have nothing else to do, we must go back to monarchy at once. If otherwise, then the alphabet, and its consequences, must be open to woman as to man. Jean Paul says nobly, in his Levana, that, before and after being a mother, a woman is a human being, and neither maternal nor conjugal relation can supersede the human responsibility, but must become its means and instrument. And it is good to read the manly speech, on this subject, of John Quincy Adams, quoted at length in Quincy's life of him, in which, after fully defending the political petitions of the women of Plymouth, he declares that the correct principle is, that women are not only justified, but exhibit the most exalted virtue, when they do depart from the domestic circle, and enter on the concerns of their country, of humanity, and of their God. There are duties devolving on every human being,duties not small nor few, but vast and varied,--which spring from home and pri
all in advance; remarks that three quarters of female authors are no better than they should be; maintains that Madame Guion would have been far more useful had she been merely pretty and an ignoramus, such as Nature made her,--that Ruth and Naomi could not read, and Boaz probably would never have married into the family, had they possessed that accomplishment,that the Spartan women did not know the alphabet, nor the Amazons, nor Penelope, nor Andromache, nor Lucretia, nor Joan of Arc, nor Petrarch's Laura, nor the daughters of Charlemagne, nor the three hundred and sixty-five wives of Mohammed; but that Sappho and Madame de Maintenon could read altogether too well; while the case of Saint Brigitta, who brought forth twelve children and twelve books, was clearly exceptional, and afforded no safe precedent. It would seem that the brilliant Frenchman touched the root of the matter. Ought women to learn the alphabet? There the whole question lies. Concede this little fulcrum, and A
Archimedes (search for this): chapter 5
's Laura, nor the daughters of Charlemagne, nor the three hundred and sixty-five wives of Mohammed; but that Sappho and Madame de Maintenon could read altogether too well; while the case of Saint Brigitta, who brought forth twelve children and twelve books, was clearly exceptional, and afforded no safe precedent. It would seem that the brilliant Frenchman touched the root of the matter. Ought women to learn the alphabet? There the whole question lies. Concede this little fulcrum, and Archimedes will move the world before she has done with it: it becomes merely a question of time. Resistance must be made — here or nowhere. Obsta principiis. Woman must be a subject or an equal: there is no middle ground. What if the Chinese proverb should turn out to be, after all, the summit of wisdom, For men, to cultivate virtue is knowledge; for women, to renounce knowledge is virtue ? No doubt, the progress of events is slow, like the working of the laws of gravitation generally. Certai
ts by Catherine II. But Catherine shared, in childhood, the instructors of her brother, Prince Frederick, and was subject to some reproach for learning, though a girl, so much more rapidly than he did. Christina of Sweden ironically reproved Madame Dacier for her translation of Callimachus: Such a pretty girl as you are, are you not ashamed to be so learned? But Madame Dacier acquired Greek by contriving to do her embroidery in the room where her father was teaching her stupid brother; and heMadame Dacier acquired Greek by contriving to do her embroidery in the room where her father was teaching her stupid brother; and her queenly critic had herself learned to read Thucydides, harder Greek than Callimachus, before she was fourteen. And so down to our own day, who knows how many mute, inglorious Minervas may have perished unenlightened, while Margaret Fuller Ossoli and Elizabeth Barrett Browning were being educated like boys. This expression simply means that they had the most solid training which the times afforded. Most persons would instantly take alarm at the very words; that is, they have so little fai
e have, first, half educated women, and then, to restore the balance, only half paid them. What innumerable obstacles have been placed in the way of female physicians! what a complication of difficulties has been encountered by female printers, engravers, and designers! In London, Mr. Bennett was recently mobbed for lecturing to women on watchmaking. In this country, we have known grave professors to refuse to address lyceums which thought fit to employ an occasional female lecturer. Mr. Comer states that it was in the face of ridicule and sneers that he began to educate women as bookkeepers many years ago; and it was a little contemptible in Miss Muloch to revive the same satire in A woman's thoughts on women, when she must have known that in half the retail shops in Paris her own sex rules the ledger, and Mammon knows no Salic law. We find, on investigation, what these considerations would lead us to expect, that eminent women have commonly been exceptional in training and
r admission into every new occupation, denied them training, and cut their compensation down. Like Charles Lamb, who atoned for coming late to the office in the morning by going away early in the afternoon, we have, first, half educated women, and then, to restore the balance, only half paid them. What innumerable obstacles have been placed in the way of female physicians! what a complication of difficulties has been encountered by female printers, engravers, and designers! In London, Mr. Bennett was recently mobbed for lecturing to women on watchmaking. In this country, we have known grave professors to refuse to address lyceums which thought fit to employ an occasional female lecturer. Mr. Comer states that it was in the face of ridicule and sneers that he began to educate women as bookkeepers many years ago; and it was a little contemptible in Miss Muloch to revive the same satire in A woman's thoughts on women, when she must have known that in half the retail shops in Paris
Andromache (search for this): chapter 5
peruse Ovid's Art of love, since they know it all in advance; remarks that three quarters of female authors are no better than they should be; maintains that Madame Guion would have been far more useful had she been merely pretty and an ignoramus, such as Nature made her,--that Ruth and Naomi could not read, and Boaz probably would never have married into the family, had they possessed that accomplishment,that the Spartan women did not know the alphabet, nor the Amazons, nor Penelope, nor Andromache, nor Lucretia, nor Joan of Arc, nor Petrarch's Laura, nor the daughters of Charlemagne, nor the three hundred and sixty-five wives of Mohammed; but that Sappho and Madame de Maintenon could read altogether too well; while the case of Saint Brigitta, who brought forth twelve children and twelve books, was clearly exceptional, and afforded no safe precedent. It would seem that the brilliant Frenchman touched the root of the matter. Ought women to learn the alphabet? There the whole ques
Dissertatio Ingenii (search for this): chapter 5
y preserves the names of some reformers before the Reformation, in this matter. There was Signora Moderata Fonte, the Venetian, who left a book to be published after her death, in 1592, Dei Meriti delle Donne. There was her townswoman, Lucrezia Marinella, who followed, ten years after, with her essay, La Nobilita e La Eccelenza delle Donne, con Difetti e Mancamenti degli Uomini,--a comprehensive theme, truly! Then followed the all-accomplished Anna Maria Schurman, in 1645, with her Dissertatio de Ingenii Muliebris ad Doctrinam et meliores Literas Aptitudine, with a few miscellaneous letters appended in Greek and Hebrew. At last came boldly Jacquette Guillaume, in 1665, and threw down the gauntlet in her title-page, Les Dames Illustres; ou par bonnes et fortes Raisons il se prouve que le Sexe Feminin surpasse en toute Sorte de Genre le Sexe Masculin; and with her came Margaret Boufflet and a host of others; and finally, in England, Mary Wollstonecraft, whose famous book, formidable
Richelieu (search for this): chapter 5
s and compliments must not replace the nobler hospitality which shares with woman the opportunity of martyrdom. Great administrative duties also, cares of state, for which one should be born gray-headed, how nobly do these sit upon a woman's brow! Each year adds to the storied renown of Elizabeth of England, greatest sovereign of the greatest of historic nations. Christina of Sweden, alone among the crowned heads of Europe (so says Voltaire), sustained the dignity of the throne against Richelieu and Mazarin. And these queens most assuredly did not sacrifice their womanhood in the process; for her Britannic Majesty's wardrobe included four thousand gowns; and Mlle. de Montpensier declares, that when Christina had put on a wig of the latest fashion, she really looked extremely pretty. Les races se feminisent, said Buffon,--The world is growing more feminine. It is a compliment, whether the naturalist intended it or not. Time has brought peace; peace, invention; and the poorest
... 6 7 8 9 10 11 12 13 14