Final Hadi Hasan Magazine 2012-13 D
Final Hadi Hasan Magazine 2012-13 D
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Sada-e-Hadi
2012
Chief Patron
Lt. Gen. (Retd.) Zameer Uddin Shah
Patron
Prof. Shahab F. Hashmi
Censor
Dr. M. Salman Shah
Editor-in-Chief
Mohammad Ashfaque
Editor Urdu
Sabahuddin Ammar
Editor Hindi
Mohammad Kashif
Co-Editors
Jainul Abdeen
Mohammad Hamzah Malik
Editorial Board
Faisal Shaan
Firasat Husain
Ye mera chaman hai mera chaman, main apne chaman ka bulbul hun
Sar-shaar-e-nigah-e-nargis hun, paa-basta-e-gesu-e-sumbul hun
(chaman: garden; bulbul: nightingale; sarshaar: overflowing, soaked; nigaah: sight; nargis: flower,
Narcissus; paa-bastaa: embedded; gesuu: tresses; sumbul: a plant with a plesant scent)
Ye mera chaman hai mera chaman, ye mera chaman hai mera chaman
Main apne chaman ka bulbul hun
Jo taaq-e-haram mein roshan hai, wo shama yahan bhi jalti hai
Is dasht ke goshe goshe se, ek joo-e-hayat ubalti hai
Ye dasht-e-junoon deewanon ka, ye bazm-e-wafa parwanon ki
Ye shahr-e-tarab roomanon ka, ye khuld-e-bareen armanon ki
Fitrat ne sikhai hai ham ko, uftaad yahan parwaaz yahan
Gaaye hain wafa ke geet yahan, chheda hai junoon ka saaz yahan
(taaq-e-haram: a niche in the sacred Kaaba in Mecca; roshan: glowing; shamaa: candle;
dasht: wilderness, desert; goshaa: corner; juu-e-hayaat: stream of life; junuuN: frenzy;
bazm: gathering; vafaa: faithfulness; shahr-e-tarab: city of mirth; Khuld-e-bariiN: sublime paradise;
armaan: hopes; fitrat: nature; uftaad: beginning of life; parvaaz: flight; saaz: song on an instrument)
Ye mera chaman hai mera chaman, main apne chaman ka bulbul hun
Is bazm meiN taigheiN khencheen hain, is bazm meiN saghar tode hain
Is bazm meiN aankh bichhai hai, is bazm meiN dil tak jode hain
Har shaam hai shaam-e-Misr yahan, har shab hai shab-e-Sheeraz yahan
Hai saare jahan ka soz yahan aur saare jahan ka saaz yahan
Zarraat ka bosa lene ko, sau baar jhuka aakaash yahan
Khud aankh se ham ne dekhi hai, batil ki shikast-e-faash yahan
(teGh: sword; saGhar: goblet; shaam-e-Misr: evenings of Egpyt; shab-e-Sheeraz: nights of Sheeraz, a
famous city of Iran; soz: pain; zarraat: dust particles; bosaa: kiss; baatil: evil;shikast-e-faash: clear defeat)
Ye mera chaman hai mera chaman, ye mera chaman hai mera chaman
Main apne chaman ka bulbul hun
Jo abr yahan se uthega, wo saare jahan par barsega
Har joo-e-rawan par barsega, har koh-e-garan par barsega
Har sard-o-saman par barsega, har dasht-o-daman par barsega
Khud apne chaman par barsega, ghairon ke chaman par barsega
Har shahr-e-tarab par garjega, har qasr-e-tarab par kadkega
(abr: cloud; juu-e-ravaan: flowing streams; koh-e-garaaN: big mountains; sard-o-saman: open and
shelter; dasht-o-daman: wild and subdued; qasr-e-tarab: citadel of joy)
Ye abr hamesha barsa hai, ye abr hamesha barsega
Ye abr hamesha barsa hai, ye abr hamesha barsega
Ye abr hamesha barsa hai, ye abr hamesha barsega
Barsegaa, Barsegaa, Barsegaaa...~ Majaz Lakhnawi
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Venu Rajamany
Press Secretary to the President
Presidents Secretariat,
Rashtrapati Bhavan,
New Delhi - 110004
lR;eso t;rs
MESSAGE
MESSAGE
The President of India, Shri Pranab Mukherjee, is happy to know that the
Hadi Hasan Hall of Aligarh Muslim University, Aligarh is bringing out its
Annual Hall Magazine Sada-e-Hadi for the session 2011-2012.
The President extends his warm greetings and felicitations to all those
associated with bringing out the magazine and sends his best wishes for their
future endeavours.
AKHILESH YADAV
MESSAGE
I am happy to know that Hadi Hasan Hall of Aligarh Muslim University is
publishing its magazine Sada-e-Hadi.
Magazine and newspapers contribute significantly in exchange of ideas
and dissemination of information. Hence they have an important role in the
society. Print medium still retains its importance in the fast changing media
scenario.
I extend my greetings to all persons associated with the publication of
Sada-e-Hadi and wish the institution all success.
(Akhilesh Yadav)
MESSAGE
I feel happy to acknowledge that Hadi Hasan Hall, Aligarh Muslim University,
Aligarh is bringing its Annual Hall Magazine Sada-e-Hadi for the session 2011-12.
Professor Hadi Hasan was a prominent Persian Scholar who contributed for the
establishment of JNMCH with his endeavour in the form of collecting donations
across the country.
I want to recollect the golden days of my life when I was the integral part of this
great seat of learning. AMU has always been known for its cultural ambience besides
imparting and instilling knowledge in the students to enable them to become a
valuable asset of the country for its upliftment and betterment.
I extend my warmest wishes and greetings to all those who are associated with
the publication of the magazine and congratulate the editorial board with blessings
and wishes to all.
Regards,
Yours,
Phone:
Fax:
Email:
Vice-Chancellor
(Off) +91-571-2700994/2702167
(Res) +91-571-2700173
(Off) +91-571-2702607
(Res) +91-571-2700087
[email protected]
MESSAGE
It is heartening to learn that Hadi Hasan Hall is bringing out its annual hall
magazine, Sada-e-Hadi.
The Hadi Hasan Hall bears the name of Prof. Hadi Hasan, a great educationist, a
renowned Persian scholar and one of the most ardent well wishers of the University,
who with the same zeal and dedication of Sir Syed Ahmad Khan, collected donations
for the establishment of a Medical College in AMU and carried forward the legacy of
the founder of this University.
Sir Syed received great support from several of his close friends and admirers
like Nawab Mohisn-ul-Mulk, Viqarul Mulk and other distinguished people. There are
a few like Prof. Hadi Hasan who carried forward the legacy of Sir Syed and dedicated
their life for the spread of his vision and mission. Prof. Hadi Hasan, in spite of being a
professor of Persian, relentlessly made efforts to establish a Medical College at
Aligarh Muslim University. He foresaw AMU imparting modern and professional
education in medicine and engineering.
I am happy to note that the Hadi Hasan Hall is carrying forward the legacy of its
namesake, a farsighted leader in academics.
I congratulate the editorial board and the Provost for bringing out the Hall
Magazine.
MESSAGE
1. It is a matter of great pleasure that the Hadi Hasan Hall is bringing out its Annual
Hall Magazine Sada-e-Hadi. Such efforts not only promote creativity and
improve the art of communication skills but they all serve to strengthen the
bonds of camaraderie and spirit de corps between the students, faculty members
and other staff associated with the Hall.
2. Hadi Hasan Hall has been traditionally espousing the cause cultural and
literally activities in the University. I am sanguine that the magazine will
provide further impetus to the creativity of our budding writers besides acting as
an ideal medium for dissemination of news and views pertaining to the Hall.
3. I extend my warmest greetings and felicitations to all those associated with the
publication of this magazine and congratulate the editorial board for bringing
out such a readable issue.
SHAHRUKH SHAMSHAD
Group Captain (Retired)
Off. :
Fax :
PBX :
(0571) 2700220
(0571) 2700528
2700920-23
Extn. - 1121
E-mail:
REGISTRAR
MESSAGE
I am extremely happy to know that the Hadi Hasan Hall, Aligarh Muslim
University, Aligarh is going to publish its Annual Hall Magazine named
SADA-E-HADI for the session 2011-2012. Professor Hadi Hasan was a
scholar of International repute in Persian language and he had played a very
important role for the establishment of the J.N. Medical College by collecting
donations from all parts of the country. This Hall was named after him. I hope
that the residents of the Hall will try to emulate their seniors.
I extend my warmest greeting and felicitations to all those associated with
the publication of this Magazine and congratulate the editorial board with
blessing and wishes to all.
(Shahrukh Shamshad)
Registrar
Phones:
{Office:
Int. :
0571-2720491
5602. 5814
PROVOST
MESSAGE
It is a matter of immense pleasure that Annual Hall Magazine of Hadi
Hasan Hall is going to be published.
Bringing out a Magazine reflects the incredible intellect of the students,
their creative and academic potential and the sparks of brilliance and diligence in
the expression of their views and thoughts.
I am thankful and appreciate the efforts of censor, Dr. Mohammad Salman
Shah and also the Editorial board of the students in making this creative venture
a success.
My best wishes to the students of Hadi Hasan Hall and I pray to ALLAH
TABARAK TALA for our students to excel and achieve abundant success in
every sphere of life
MESSAGE
Editor Speaks
All praise be to Allah, The lord of creation,
The Merciful, The Compassionate, the ruler of the
day of judgment, The most beneficent and
Benevolent who made capable of worth doing,
guided me in the right direction and showed me
indefinite blessing of strength courage and
confidence to bring out this uphill task.
It gives me immense pleasure to bring
out this issue of our Annual Hall Magazine.
Hall magazines are the platform of
students' talents and creative skills where
students find full scope to prove their
hidden abilities as well as improve their
creative skills whole-heartedly. I, therefore,
hope that readers will keep these points in
mind to analyse the current issue of the
magazine and chant the write-ups with
utmost interest and curiosity.
Moreover, the present issue of Sada-eHadi-2012 is aimed at satiating the
intellectual appetite of the students amidst
hurly-burly routine of their studies and dayto-day affairs.
When modern education has been
becoming exclusively bread-winning these
days, students of various streams should
realize that creative phenomena may pave
way for the revival of the moral way of
living in different walks of life among
students' community as a whole.
Really speaking, to publishing a Hall
Magazine is extremely a painstaking job
while one has to complete one's course
work and preparing for examinations
during the course of publishing the
magazine.
Nevertheless, Hall Magazine revives
the spirit of collective approach and
provides a healthy platform to budding
writers amidst students to develop and
spruce up their creative zephyr! It also sows seeds of self-actualization in the hearts and minds of the students
to go beyond their subject-oriented aspirations!
I would like to express my deep sense of thankfulness to the Vice-Chancellor & Chief Patron of the
magazine Lt. Gen. Zameer Uddin Shah (Retd.) for his kind approval to release the issue of the magazine.
The Provost of the Hall Prof. Shahab F. Hashmi played a significant role to extend his valuable
contribution with regard to providing his suggestions and all moral boost up to the editorial board for the
successful publication of the magazine.
I am thankful to the Censor of the magazine Dr. M. Salman Shah for his critical point of view and
scrutinizing the write-ups of the magazine whole-heartedly.
I extend my warm greetings to all the Wardens of the Hall especially Dr. Wasif Mohd. Ali & Dr. Nasir A.
Salati for their love, affection and moral encouragement for publishing the magazine.
I am highly indebted to the genuine support of my friends and team members Mr. InamulFasih, Mr.
Sabahuddin Ammar, Mr. Jainul Abdeen, Mr. Malik Mohd. Hamza, Mr. Faisal Shaan and Mr. Firasat Hussain
and Mr. Mohd. Kashif who burnt their energies for the successful publication of the magazine.
For chiseling my effort and carving my personality my loving mother and father Mr. Mohd. Ibrahim
Khan (Ex Principal, RMIC, Chakchai, Siddhartha Nagar) needs the special mention. I should not fail to
mention the exceptional encouragement given by my brothers Mr. Mohammad Afaque (HOD Dept. of Civil
Engineering, BBD, LKO), Mr. Mohammad Ishaq (Station Controller, DMRC, New Delhi), Mr. Mohd. Syed
Khan Israil and Faizan Ahmad (My Nephew) who time to time reminded me to utilize my innate potential to
the optimum for achieving my goals.
A warm acknowledgment is also due to Prof. Abu Qamar Siddiqui, former Dean, F/o Medicine,
Prof. Najam Khalique, former Provost of the Hall, Prof. M.H. Beg, Dean: F/o Medicine, Prof. Jamal Ahmad:
Director, D&E Centre, Prof. S.H. Hashmi, former Principal: ZADCH, Prof. R.K. Tiwari, Principal: ZADCH,
Mr. Razi Khan Afridi (My +2 Teacher) and Mr. A. K. Singh (LCIC, Lucknow) for their everlasting helps and
support to continue my studies and achieve my goals.
Thanks are also due to my loving teachers ZADCH, Prof. Geeta Rajput, Prof. S.S. Ahmad, Prof. N.D.
Gupta, Prof. Afshan Bey, Prof. Sandhya Maheshwari, Prof. Ashok Kumar, Dr. Kausar Khwaja, Dr. M.K.
Jindal, Dr. G.S. Hashmi, Dr. Syed Naved Zahid and others for upholding their intellect for the magazine.
I am also indebted to my Batch BDS 2009 especially to Ms. Sarah Niazi and Ms. Farah Zaidi for their
cooperation and encouragement.
I am obliged to my colleagues and friends Dr. Irshad Ahmad, Mr. Firoz Ahmad (Ph.D. Scholar Education),
Mr. Zamirullah (Ph.D. Scholar Urdu), Mr. Afaq Ahmad (Ph.D. Scholar Mass Communication), Dr.
Nawalurrahman Khan, Mr. Shafiqur Rahman, Mr. MujtabaKalim, Mr. Meraj Ahmad (Jr. Scientist CSIR), Mr.
Moonis Mustafa, Mr. ArbabHussain Khan, Mr. Masood Nawaz, Mr. Malik Nadeem, Mr. Sameer Ahsan Rizvi,
Mr. Shoyeb Ahmad, Mr. Tayyab Daud, Mr. Mohd Imran, Abdur Rouf Mir, Mr. Mohd. Luqman, Mr. Ashhad
Jamal without whose co-operation and co-ordination the magazine might not have seen the light of the day.
I am personally thankful to the students, especially residents of Hadi Hasan Hall, whose valuable
contributions and ceaseless efforts made it possible to bring this issue successfully in the hands of the readers.
I am also thankful that this issue of Sada-e-Hadi 2011-12 will be fruitful to all the inmates as old boys and
teachers made contributions in the form of articles/poems/antidotes etc. which oozes catharsis and fills us with
hypnotic and nostalgic feeling as soon as the words showcases the past of the Hall and College.
Ultimately, I have donated much sweat to make it a mesmerizing issue; even though I render apology in
advance for any mistake committed in haste during the course of editing, printing and publishing this Hall
Magazine
Mohammad Ashfaque
Management is, above all, a practice where art, science and craft meetHenry Mintzberg, Mc Gill University.
All thanks and praise to Allah, who made me capable to fulfil my
responsibility for this magazine.It was a very heavy responsibility on
behalf of hadites to be the managing editor of the hall magazine 'Sada-eHadi'. Later on, besides managing and regulating day to day operations
of the magazine I also took the responsibility to design the magazine.
I tried my best to make the magazine highly attractive to the readers. My
special emphasis was to make the understanding easy through pictorial
presentation because I believe that the power of understanding is highly
enhanced by using this double format of expression, text and images.
Also one gets an early idea regarding the particulars of the articles while
looking on the pictures presented with most of the articles in the
magazine.
Beside extensive effort, it was time consuming to design the magazine in
this particular format. This extra time consumption was one of the
reasons for the delay in publication of the magazine. But finally the team
effort succeeded and now you are going through it.
I must acknowledge the immense effort of Mr. Mohd. Iqbal Saifi in the
designing the magazine with great patience as per my given instructions.
Also I thank one and all for their contribution to this magazine thus
making it a wonderful presentation to us all. Lastly I regret any mistakes
done on my part.
Inamul Fasih
Memories of ZADCH
Editorial Board
SESSION 2011-2012
Post Holders
SESSION 2011-2012
Contents
ARTICLES
1. Professor Hadi Hasan
Source: Pro Office, AMU
2. Professor Mahdi Hasan: Life Works And Valuable Contributions
-Dr. Abbas Waseem & Prof. Abbas Ali Mahdi
3. Forgotten Hero: Maulama Mohammad Ali Jauhar
-Ehtashamul Haq Khan
4. An Interaction: Prof. M.H.Beg
-Mohd. Ashfaque
5. Memoirs Along With Early History of Hadi Hasan Hall
-Prof. Abu Qamar Siddiqui
6. Memories
-Prof. D.k.agarwal
7. Apke Dil Me Mera Dil
-Prof. Rajiv Gulati
8. Islam's Holistic Approach To Health
-Dr. Zaki Ahmad Siddiqui
9. Misconceptions About Islam
-Reema Suhail Ahmed
10. R.G Centre For Diabetes And Endocrinology, AMU
Source: Prof. Jamal Ahmad
11. A Warm Blanket
-Inamul Fasih
12. HPL Coverage
-Faraz Hanafi
13. Achievements of An Old Boy:Dr. Rais Ahmed
14. My Experience With Drug Society
-Dr. Babar Khan Suri
15. The Whys And Hows of Aligarh
-Faraz Badar
16. We As Teachers
-Dr. Ruby Khan
17. Born In Free India And Hence Entitled To Equal Rights And Share In Governance
-Abdul Hafiz Gandhi
18. Higher Education And Teacher's Role
-Dr Abbas Waseem and Prof. Mobarak Hossain
19. Importance of Womens Education In India
-Sharifullah Khan
20. Can Books Be Replaced With Internet?
-Fauzia Khatoon
21. Resident Doctors Association A "messiah" For Doctors And Patients
-Faisal Abbasi
22. Ramblings of A Tormented Soul
-Nabila Ahmad
23. The Day I Saw Her
- Aleena Haidar
24. Why Don't We All Achieve Excellence
-Rahul Pandey
25. The Essence of Intro
-Parvez Ahmed
26. Aligarh Youth Are Becoming Frenzied Towards Expensive Bikes
-Afaq Ahmad
27. Social Networking Sites
-Adeeb Rizvi
28. Cultural Efflorescence During Mughal India (1526-1707 A.D)
-Seema Khan
29. Every Cloud has a Silver Lining
- Dr. Nasir A. Salati
30. 10 Stress Busters for AMU Medicos
-Sarah Niazi
31. Some Facts About Embryology In The Light of Al-Qur'an
- Suhail Fatima1 , Nasir Ali Khan 2, Jahanara
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POEMS
32. Education / Friendship
33. Me: The Litter Hero
34. Aimless Life
35. Facts About India
36. A Great Confusion
37. Drug Society: Theme
38. Life is Like a CD
39. Peace
40. I am Lonely without you
41. My 1st Encounter with MBBS
42. AMUSU Elections: Our Concern
-Kshama Bagga
-Sanjay Chaudhary
-Khushboo Gupta
-Naila Chowdhary
-Sayeka Mubin
-Mohd. Luqman
-Prof. Geeta Rajput
- Dr. Nasir A. Salati
-Sarah Niazi
-Wajahat Jamal
-Abdul Rauf Mir
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rof. Hadi Hasan was born on 3 September, 1896 in Hyderabad. Coming from a distinguished family, his
father, Syed Ameer Hasan, was Commissioner in the Hyderabad State and was also a prominent Taluqdar.
Nawab Mohsinul Mulk was one of his forebears.
Hasan received his early education in Hyderabad and then obtained his B.Sc. degree from the Ferguson
College, Poona. Thereafter, he proceeded to England for higher studies on a scholarship of the Hyderabad State.
He joined the Cambridge University from where he obtained Tripos in Botany. Hadi Hasan wanted to stay in
England for some more time but meanwhile the freedom movement in India was gaining momentum under the
leadership of Mahatma Gandhi and the Ali brothers. The movement exerted a
powerful influence on Hadi Hasan and he, therefore, hastened to come back
home. On his return to India, he plunged himself into the freedom struggle and
worked ceaselessly for emancipation of the country from colonial
domination. His sincere and dedicated services for the cause of India's
freedom earned him admiration of Gandhiji. Hadi Hasan served the Aligarh
Muslim University for a very long period with devotion and sincerity. He
joined the University as Reader and Head, Department of Botany.
However, he was destined to distinguish himself as erudite scholar and
lover of Persian literature; and, therefore, soon he sailed to England
again after taking loan from the University. He passed very hard days in
England during his visit but with courage and determination he faced
the adverse circumstances and overcame all the difficulties. He
obtained his Ph.D. in Persian from the London School of Oriental and
Social Studies and on return from England was appointed as professor and
Head of the Persian Department.
Hadi Hasan probably inherited his profound love for the Persian
language and literature from his Iranian mother. Besides his work at
Aligarh, he also took extraordinary interest in and pains
for the institution of a separate department of Persian at
the Universities of Hyderabad, Patna and Lucknow.
He dedicated his whole life to the cause of the Persian
languageenriching its literature with his mighty
pen, securing for it a place of honour in the curricula
of Indian universities and endeavouring for the
status of Persian teachers in the country. He also
played an important role in establishing a link
between the academic and intellectual circles of
Iran and India. He represented India at the
millennium celebrations of Firdausi in Iran; and,
his outstanding performance not only raised the
image of this university but also strengthened the
man of versatile genius
cultural and friendly relations between the two
Prof. Hadi Hasan
countries.
1
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ROFESSOR MAHDI HASAN Ph.D., D.Sc. F.A.M.S., F.I.C.S., FRMS, FNASc. and FNA, born in village
Gadayan, Akbarpur, on 21st March, 1936, studied at the King George's Medical College, Lucknow, and
obtained his M.B.B.S., and M.S. (Anatomy, with Honours, being the first in India) degrees in 1958 and 1962
respectively. After serving his alma-mater as Demonstrator in Anatomy from 6-11-1958 to 30-4-1963, and then
as Lecturer in Anatomy from 01.05.1963 to 17.10.1963, he moved to Jawaharlal Nehru Medical College, Aligarh
Muslim University. Here, he served as Reader in Anatomy from 1963 to 1972, and as Professor from 1972 to
1996. He obtained his Ph. D (Forensic Medicine) and D. Sc (Medicine), awarded by the Aligarh Muslim
University in 1978 and 1983 respectively. Prof. Hasan served as Chairman
of the Department of Anatomy (1983-87) and as Dean, Faculty of
Medicine, JNMC, Aligarh (1991-1993), and also as Dean, Students'
Welfare, AMU, Aligarh (1988 to 1989). He served as Principal and
Chief Medical Superintendent, JNMC, AMU, Aligarh from 1983
to 1987, and as Medical Superintendent JNMCH, AMU, Aligarh,
during 1983-84 and as Director, Interdisciplinary Brain Research
Centre, JNMC, AMU, Aligarh, from 1980 to 1993. In fact, his
efforts and work in his chosen field and also his path-breaking
endeavors for promotion of brain research, resulted in the
establishment of India's first Interdisciplinary Brain Research
Centre (IBRC) at the Jawaharlal Nehru Medical College, AMU,
Aligarh, in 1977 and also the Indian Academy of Neurosciences at
Aligarh in February, 1983.
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Forgotten Hero
Maulana Mohammad Ali Jauhar
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1920. In 1928 he left the Indian National Congress, opposed the Nehru Report tooth and nail, supported the
points of the Mr. Mohd Ali Jinnah & advised the Muslims to dissociate themselves from the civil disobedience
movement of 1930. In the same year he became the president of Khilafat Conference & he attended the 3rd Round
Table Conference. After sitting on the chair he spoke in planary session "I want to go to any country, if I can go
back with substance of freedom in my hand, and if the government does not give us freedom, you will have to give
me a grave here". The British government did not give freedom to India, but Maulana Mohammad Ali won a
grave in a free country. He died in London on January 4,1933. The body was carried to Jerusalem and buried in
the Bait-ul-Magdis (Place of Prophets). During his illness he had willed that he did not want to return to a slave
country.
Ehtashamul Haq Khan
BUMS II Prof
Room No 21, S.S. South, East Hostel
Amusing definitions
Compromise: An art of dividing a cake in such a way that everybody believes that he has got the biggest piece
Expert: A guy who helps you go wrong with confidence.
Father: A banker provided by nature
Gossip: A slight of tongue of Artist.
Philosopher: A man who is forced to think even in his working hours
Psychiatrist: One who does not have to worry as long as other people do.
Sleep: Poor man's wealth.
Crackers
Conversation when two Psychiatrists meet You are fine. How am I?
***
Prof: Name two Pronouns Student: Who? Me?
***
Past always looks better than it was. It's pleasant only because it isn't here
***
No one agrees with other people's opinion. They merely agree with their own opinions expressed by
others.
***
Two five years old were looking at abstract Painting in museum Let's get out of here one said before
they say we did it!
***
If you are waiting for a bus, you would never see one. If you are driving there is always one right in front
of you.
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Farozan Jabeen
BDS 2010 Batch
ZADCH, AMU
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An Interaction
Here, Mohd Ashfaque, taking an Interview from Prof. M.H. Beg, Dean F/o Medicine
Ashfaque: Sir, please tell the memories which you want to share with the
students as a Dean.
Prof. Beg: I joined as a Dean on 4th January 2012, Faculty of Medicine
which is the largest faculty of this University having 35
departments imparting education to Under Graduate, Post
Graduate & Ph.D Students.
Ashfaque: Sir, please shower light over the proposed funds for the
development & betterment of JNMCH & ZADCH.
Prof. Beg: I as a Dean, the Principal & CMS, the Hon'ble ViceChancellor, the Pro-Vice Chancellor and the Registrar A.M.U.,
Aligarh are also very much interested and working hard with
all the possible efforts to enhance the PG Seats.
e were the first group of students who were allotted and eventually 'forced' to shift in Hadi Hasan Hall. It
was 1969-70, and I was in Kashmir House, Sulaiman Hall, then a prestigious Hostel. It was initially a part
of New Hall (for men)' consisting of two hostels:- 480-hostel(now Ross Masood Hall) and 320-hostel(now Hadi
Hasan Hall) named after their number of rooms. While there was a new hall for 'men', naturally there should have
been a new hall for 'women', which was later named as Sarojini Naidu Hall.
All the rooms in the 320-Hostel were single-seated and Prof. Abrar Mustafa of Botany Department was its
first Provost. I became its General Secretary (later the post abolished) which included several sports, cultural,
literary clubs and societies. Mr. Mabood, probably an Engineering student of 480-hostel, was its first Senior Hall
and Provost Office was situated in 480-hostel.
I wish to share some memoirs with present 'Hadi Hasanites.' During those days Dhorra Mafi, where I am
living now, was a small village surrounded by agricultural fields. During winters there were green pea fields all
over. We used to go there during nights, pick the peas in sacks and bring it to our rooms. Then all of the friends used
to enjoy the feast on 'Matar Pulaao.
Sometimes the owner of the field has used to chase us and we had to return empty handed.
Prof. Abu Qamar Siddiqui
Department of Psychiatry
Former Dean, F/o Medicine, JNMCH, AMU
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Memories
41 Years ago in 1971, I became the resident of Hadi Hasan Hall in room
no. 405(1st wing, 3rd story). At that time this hall was accommodating students
of all faculties of AMU. Students of medical faculty were joining the hall
slowly and slowly as they were being transferred from the others halls. There
was no separate Resident hostel, so our seniors, registrars and house surgeons
used to live in this hall and it was started with mixed students of every class
and faculty of AMU. However, the students of medical faculty were
maximum in number.
A student's past is always memorable throughout the life specially
when he is living in a hostel.
I am writing a memorable and enjoyable story of the past.
One of my colleague was always somnolescent and always used to
remain sleepy. Once he was asleep, it was very difficult to wake him up. His
colleagues made a plan to teach him a lesson. When he was in deep sleep, they
took him with the cot and kept the cot on the water tank and left him there over
night, though they were very vigilant and watching his welfare time to time. In
the morning at the time of class, the boy did not get up as usual as he was
habitual of leaving morning classes. When the sun started biting his face,
suddenly he got up and tried to step down from the cot. But when he saw the
situation he was amazed and realized that this was a mischief of a bad soul. He
started shouting for help. Looking at his horrified face his colleagues came
out of their hidden places and started clapping. Thinking of the true situation
the boy became stunned and started first abusing his colleagues and then
requested them to bring down the cot. The cot was so much fitted on the tank
that it was impossible to take it down without the help of other persons. On the
humble request of the boy, they took him down only when he promised his
colleagues to treat them with tea and lakhan's samosa.
Prof. D.K. Agrawal
Department of Physiology
J.N.M.C, AMU, Aligarh
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Islam's Holistic
Approach to Health
to Health
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Education
Friendship
Friendship is a ship
Moves in water with some tips
It is followed by a group of friends,
When friends are true
It never ends.
It shows the world the best it can,
In every test gets ten out of ten
So remember some good tips
If you to follow your friends and friendship
Kshama Bagga
BDS 2010 Batch
ZADCH, AMU
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A medical
doctor
professional,Dr.
Dr.Zakir
ZakirNaik
Naikisisrenowned
renowned dynamic
dynamicInternational
International orator
orator in
in Islam and
medical
doctor
byby
professional,
Comparative
Religion.
He clarifies
IslamicIslamic
viewpoints
and clears
misconceptions
about Islam,
using
the Qur'an,
Comparative
Religion.
He clarifies
viewpoints
and
clears misconceptions
about
Islam,
using the
authentic
Hadith
and other
religious
scriptures
a basis in as
conjunction
with reason,with
logicreason,
and scientific
facts.
Some
Qur'an, the
authentic
Hadith
and other
religiousasscriptures
a basis in conjunction
logic and
scientific
of
the Some
common
misconception
which he clarified
facts.
of the
common misconception
whichare:he clarified are:
Muslims are Fundamentalists:
The dictionary meaning of fundamentalist is 'anyone who understands the basics of a discipline. Can you call
yourself a mathematician if you can't understand the fundamentals of the subjects? No! Similarly to be called as
scientist, you must understand the fundamentals of science. How can you call yourself a complete Muslim if you do
not understand the basics, the fundamentals of the religion? The word fundamentalist is open to wide
interpretation just like the word freedom fighter. This word was first used for Christians, as per the Webster's
Dictionary; however the new oxford dictionary lists Muslims as fundamentalists.
Islam was spread by the Sword:
It was the Islamic traders who served as excellent role-models in the spread of Islam. In Egypt, there are around 14
million Coptic Christians. Couldn't the Arabs wipe them out forcefully or convert them to Islam against their will?
Look India, for instance. In about 600 years rule of the Muslims, everyone could have been forcefully converted to
Islam. How could you explain that there are 800 million Hindus and other religious communities still in India.
Which Muslim army went to convert people in Indonesia and Malaysia? These people were influenced and get
converted by seeing the good behaviours and culture of the Muslims or the Arabs.
Popular English monthly, Reader's Digest says that between 1944 and 1984, a period of almost fifty years saw more
conversion to Islam in Europe and the USA, than to any faith. Who went with a sword to convert these people to
Islam?
It is the sword of the intellect that converts people and their mindsets.
Muslims are merciless, non-vegetarian people:
Allah has granted Muslims, the choice to be vegetarian as well as non-vegetarian.
Science tells us that animal flesh is a complete protein food and more easily digestible than the vegetarian food. On
observing the teeth of the carnivorous and herbivorous animals, the teeth of the former are sharp and pointed, in
order to tear flesh; whereas those of the latter are flat, designed to chew grass and leaves. But we human-beings are
blessed with both the kinds of teeth, canines as well as incisors.
Hindu scriptures permit eating of flesh. When Jainism and Buddhism started gaining popularity with their policy of
Ahimsa, i.e. non-evidence especially towards animals, the Hindu priests adapted the same philosophy of Ahimsa to
win back those who had left the Hindu fold. This is how Hinduism changed over to vegetarianism.
It is not civilized to have more than one wife at a time:
The only religious book that says: !!...then marry once is the Quran. This injunction is not found in any other
religious book or scriptures. There are many reference in the Bible which project the idea of polygamy. Abraham had
3 wives, king Solomon had 700 wives etc. In Hindu mythology, Krishna had 1000 women. Similarly the Jews used
to marry more than once. Only Islam limits the wives at foru.
four.
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In Surah Nissah of the Quran, Allah allows a Muslim man to marry one, two, three or four women as long as he
can do justice between them. If he can't treat them equally, the exhortation for him is: then marry once.
Islam subjugates women in a veil:
In the ancient civilization, you will find that women were the most oppressed ones. They had no individual merit.
The Babylonians used to punish the women for her husbands' mistakes. So did the ancient Egyptians. Ancient
Arabs buried their newly born daughters.
It was Islam that uplifted the status of women. Surah Nissah exhorts, believing men to lower their gaze if a female
is passing by and vice-versa. The Quran speaks about hijab for both men and women. It is required of men to
cover their bodies minimally from the navel upto the knees. The hijab for women is to cover their whole bodies
except for their faces and hands below their wrists. Islam orders its followers to protect their modesty. The hijab is
designed to prevent women from being molested. It brings peace to the society and curbs the increase of heinous
crimes such as eve-teasing, rape, molestation et al.
In Islam, women have got the right to own or inherit property and to dispose it off at will.
Reema Suhail Ahmed
M.A., Mass Com. (P)
Indira Gandhi Hall, AMU
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pharmaceutical companies are funding and approaching to have clinical research projects at the Centre.
Ph.D. programme in Endocrinology was started for the first time in the year 2011-12 and three candidates have
been enrolled. Further, Academic Council and executive Council have approved the ordinance for D.M. (Endo)
programme and attempts are being made to start Super specialty course in endocrinology from the year 2013-14.
Indoor facility (43 bedded) at the centre will be starting soon. Further to strengthen the existing facilities, attempts
are being made to advance existing molecular endocrinology, telemedicine facilities, diabetic foot care services,
imaging endocrinology, state of the art latest diagnostic facilities and computerization of the Centre. At present, on
an average 800-900 patients of the specialty are reporting to the centre every week. We have already started four
OPDs per week and all diagnostic facilities are being provided under one roof. Stem cell therapy will also be
available to diabetic foot patients shortly. Besides community oriented services will also be started shortly once the
infrastructure and manpower is available. We will be able to achieve all aims and objectives that were initially
planned at the time of proposal for establishment of the centre. The centre is also having a conference room (150
sitting capacity), library, seminar room and WI-FI internet facility to help the students interested in specialty. The
centre is formally inaugurated by the Honb'le Minister for Health and Family Welfare, Shri. Ghulam Nabi Azad
and Honb'le Minister for HRD, Communication & IT, Shri Kapil Sibbal on 30th September, 2012. I am also thankful
to the University Administration for taking keen interest and extending all possible help and co-operation to make
the centre as one of the best centre of the Country.
Information collected from:Prof. JAMAL AHMAD
Director
RAJIV GANDHI CENTRE FOR
DIABETES AND ENDOCRINOLOGY
Aimless Life...!
What is this life, full of care?
We have no time to stand and stare
No time to stand beneath the bougles
And stare as long as sheep or cows
No time to see, when would be pass
Where squirrel height their nuts in grass
No time to see in broad day light
Streams full of stars like skies at night
No time to turn as beauties glance
And watch her feet, how they can dance
No time to wait, till her mouth can,
And which that smiles her eyes began
A poor life this is, full of care
We have no time to stand and stare...
Khushboo Gupta
BDS 2010 Batch,
ZADCH. AMU
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A Warm Blanket
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HPL Coverage
Organizers Team
HPL Coverage
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Similarly many seniors of our college whom I shall be always be thankful are:
Dr. Praveen Mishra (JR-2,PGI), Dr. Shamimul Hasan (consultant, Jamia Millia Islamia), Dr. Mukhtar
Anderabi (consultant, ZADCH), Dr. Islam Ahmad,Dr. Saif khan (consultant, ZADCH), Dr.Tauseef khan(MDS),
Dr. Jay(MDS),Dr.Raj Kumar(MDS,JR-3) and many more.
There is a saying -A man is known by the company he keeps. But I would rather say that even a man's
future depends upon the company he keeps. Truly my friends ,with whom I studied and also enjoyed the college
life are a precious gift of ALLAH. My one oldest and best friend, who had been my guide and no less than my
brother is-Said Ali (MDS. endo). We are and we will be like a family- Amjad, Rajat, Ali, Abdul, Hafiz, Abis and
in fact the whole batch.
Finally, I would like to say that you are the only one to understand yourself better . There comes a time
when one has to help himself to prove his/her existence, best of luck to all the MDS aspirants in AMU.
Thank you all my seniors and batch mates for helping me believe on myself.
Allah Hafiz
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f all the reformist movements of modern day India, the one that influenced
the psyche and lives of largest number of people was probably ALIGARH
MOVEMENT. At its zenith, it influenced the policy of three nations of the
subcontinent i.e. India, Pakistan and Bangladesh. In the hustle and bustle of our
curriculum we have forgotten an important duty; the duty to learn about, imbibe
the values of and propagate the ALIGARH MOVEMENT. Here is an attempt (in
question answer format) to bust some myths, to remove some misconceptions and
to reassert some facts as regards the ALIGARH MOVEMENT.
Q. Was ALIGARH MOVEMENT a movement exclusively for education?
Ans. No. as conceived by Sir Syed and his colleagues, it was for the overall uplift of Muslims and their welfare
.Sir Syed always advocated the multi-pronged approach to address the problem of Muslim backwardness.
However, it is also true that his thrust on educational uplift was greater than any other reform he proposed and
executed; the reason being obvious-Syed knew that intellectual subjugation starts from ignorance.
But we also experience the dynamism of the movement in the form of Tehzeebulakhlaaq (the Mohammaden
social reformer), his mouthpiece to condemn the irrational and rootless customs of his fellow countrymen. We
can experience the political success of the movement in the form of large gatherings of intellectuals on the annual
meetings of United Patriotic Association. And also in the form of BRITISH INDIA ASSOCIATION FOR
NORTH WEST PROVINCE that was formed to respond to "the necessity of Indian affairs being more
prominently brought before the parliament" (Page 46, The Aligarh movement by Shan Muhammad).
Q. Was Syed Ahmed loyal to British? If yes, why?
Ans. Sir Syed Ahmad Khan was a man with foresight. His forefathers occupied highest ranks in the Mughal
Court. He himself was employed with the British. He had seen the fall of an apparently invincible empire with his
own eyes. He also realized that the newest player in the sub continent i.e. the British were shrewd and were here to
stay. There was no question of their leaving the country in the near future. He knew that the negative attitude and
resistance of the Muslims towards the British would lead them nowhere.
Fact remains that the prevalent political thought at that time was of promoting loyalty to the British Empire. Even
the Congress (INC) founded by A.O. Hume had the objective of acting as a platform for addressing Indian
grievances in a manner as to smoothen out the path of British empire and prolong its rule. Today our notions of
patriotism and nationalism during British Raj have changed.
Now, anyone who opposed the Indian National Congress at that time is a villain to be condemned at every cost.
But it is not that black and white. The notions of nationalism and patriotism mainly emerged and solidified after
the congress started confrontational politics which was after the partition of Bengal. Before that the scene was
indeed different.
Sir Syed Ahmad Khan was indeed loyal to British. But his loyalty was in no way a nil nationalist. He in his own
way was giving a magnanimous contribution for uplifting Indian society. Only that he preferred politics of cooperation instead of politics of confrontation and agitation.
Q. What was the aim of Aligarh movement ?
Ans. The word pair Aligarh Movement did not exist during Syed Ahmed's time. The objectives of the movement
28
were not carved in stone. Rather it was aimed at bridging the gap between the rulers and the ruled and to promote a
degree of understanding and acceptance between the British and the Muslims.
It was also to enable Muslims to assert their own political identity. His aim was to prepare a class of intelligentsia
in the community who could effectively rise up to the challenge posed by "advancing west" as renowned Islamic
thinker Syed Abul Hasan Ali Nadvi chose to call it. Suffice here to quote the protagonist himself
"I founded the college to form a class of persons, Mohammaden in religion, Indian in blood and color but
English in tastes, opinions and intellect"
Q. Was the establishment of a university the final aim of Aligarh movement?
Ans. Even if we assume for some time that Aligarh movement was all about education, it is not true that the aim
was to establish a university at Aligarh. Sir Syed had a very broad vision of an independent network of muslim
institutions with a central regulatory authority. Due to financial constraints, however he settled for a university as
a start up point. To quote David Lelyveld (page 303, Aligarh's First Generation, OUP)
"It was Syed Ahmed's contention that best political strategy for all Muslims all over India was to pour every bit of
public energy and economic capital into the college at Aligarh, to buildup one great center for a unified network
of Muslim institutions".
Q. Is the movement dead or is it still alive?
Ans. It is not dead. The realization of the dreams of Sir Syed and his friends is still distant. It is still a long road
ahead. However, there is no doubting the fact that the movement lost its Educational momentum after the
establishment of university in 1920 and its political sense after the independence of India in 1947. Revival is the
keyword here. Complacent attitude of the educated elites of community can prove lethal. Actual pursuits of ideas
of progress and advancement should replace the fruitless contemplation of past glories.
The Muslim community of India is facing newer onslaughts both from within and without. Is ALIGARH
ready to play ALIGARH once more?
Faraz Badar
MBBS Batch-2008
JNMCH, AMU
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WE AS TEACHERS
e all went to school and we all had different teachers who taught us. And sitting there in your class, looking at
your teacher, you might have once thought- She is such a nice teacher, I wonder how she manages to
explain these theories! How does she explain everything so properly? I bet I can't do that!
I vividly recall one incident of my school days. It was Teacher's Day on 5th Sept. and to our surprise, our
physics teacher, Mr. Bakshi, gave us a self study task on energy production. Each one of us had to teach a part of the
lesson to the rest of the class. We all worked hard. And when the day came, I was ready with my presentation. My
presentation was the 1st in line. I wasn't nervous, but I was worried that I had less matter in my hands than my batchmates and it was a simple one. But now that the day had come, I was worried. I went up to the front of the class,
introduced myself and mentioned the topic I was going to speak about. I started speaking with the presentation in
my hands in a slow but quite an impressive manner (it was my thought). I looked around at everyone, and everyone
stared right back at me. I explained the types of energy and then turned to look around. All of them were nodding with
a slight frown on their heads. "Any doubts? I asked. They all shook their heads. I moved to the next pages which I
had in my hands and they nodded. Then as the presentation was over, So, did you all understand how the different
types of energy are produced? I asked them. They nodded. Okay, question time, lets see who answers correctly! I
said. How is energy produced? I asked and looked around. And all I got was blank faces. Anybody knows the
answer? I asked again. No-one replied. I saw Bakshi Sir smile from my peripheral vision. Child, he said why do
you think they're not replying? I shrugged. Child, its clear that they haven't understood! he smiled down at me. I
looked up at him with a big question mark on my face. He smiled wider and said go back to the first page, and
explain it again. After explaining it again, draw a flowchart or diagram and give them a visual example. I did as he
said. I explained the first page and drew the flowchart. Now ask the same question again, Sir said after I'd finished.
I asked again and there! All 20 hands were up! I picked one of them to answer and they explained the whole process
correctly!
And that is when it struck me! Because we draw the pictures in our minds and when we are asked the question,
that picture gives us all the answers that we need! We need to see it before we rub it in! Sir asked me to explain all my
matter again with visual examples and then ask my questions. I did so, and lo! All my questions were answered
correctly with word-to-word detail!
Being a teacher isn't easy, but it is surely fun. The lesson I learnt from this be-the teacher session was that if
you just go on droning about something, the person who is listening to you won't actually listen to you. He'll be bored
and his mind will get distracted. But if you show them what you mean, they'll be able to figure it out more easily
because they see it, draw it in their minds and then memorize it.
Thank you sir for giving me the chance to be teacher and teaching me how to teach. It was a wonderful
experience!
Thank you!
Dr. Ruby Khan
Assistant Professor
Department of Community Dentistry
Dr Z A Dental College
Aligarh Muslim University
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O n e w o n d e r s, w h y
Muslims only become the
target of stringent laws.
Our experiences with
TA D A , P OTA a n d
UAPA have been of
extreme of pain and
anguish. The data of
number of cases
registered under these
stringent laws shows
majority of Muslims as
accused, who after going
through trauma and
sufferings were let off
due to lack of evidence.
was born in free India. I have no idea of who were responsible for the
partition of the country. My ancestors with free will decided to be the part
of this nation. And therefore, I refuse to carry the burden of partition.
I have two identities: Indian and a Muslim. Indian Constitution guarantees me
rights for both of my identities. I enjoy all the fundamental rights as any other
Indian would enjoy. But in addition to these, I have extra rights as the religious
minority. The Constitution enshrines that I, as a member of Muslim minority
community, have the right to preserve, protect and promote my identity,
language, script and culture by establishing and administering educational
institutions of my choice.
I thank the wisdom of the framers of the constitution to provide all this.
These builders of modern India were perhaps worried about the minorities
being excluded from the fruits of freedom. In a way these rights were
conferred to strengthen the feeling of security in the nascent stage of a nation
marred by communal conflagration during and after partition. The intention
was to provide the minorities with full opportunities to participate in the
governance and thus contributing in the overall development of the nation.
The picture which emerges out after six decades of freedom is contrary to the
supposed intentions of the great visionaries of freedom movement.
Constitutional promise for the protection of the interests of the minorities
remains more or less a paper promise. As per one estimate of the Home
Ministry, Government of India, a total of 13,356 serious anti-Muslim riots
have happened between 1954 and 1992. It seems that the only concern for the
Muslim minority (MM) is the security of person, dignity and property. And
that's what political parties promise them in lieu of their votes as if these
parties will do some mercy by providing security. It's their right as the citizen
to which they are entitled.
In the last 65 years, MM has seen lots of Ups and downs in their social,
educational and economic status. To diagnose the causes of such decline in
their status Sachar Committee was appointed in 2005, which submitted its
report in November, 2006 recommending many measures to uplift the status
of MM. As per the findings of the committee, over a period of time the
percentage of MM has seen a gradual decline in public sector jobs and
educational institutions. Their representation in institutions of higher learning
is almost negligible. The report says, MM were 1.3% in IIMs and 3.3% in IITs
in years 2004 to 2005 and 2006. Muslims share in the students who complete
31
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A Great Confusion
Its Really a great confusion!
Sayeka Mubin
MBBS-2009 Batch
JNMCH, AMU
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he Internet is very much like television in that it takes time away from other pursuits and provides
entertainment and information, but in no way it can be compared with the warm, personal experience of
reading a good book.
This is not the only reason why the Internet will never replace books. Books provide the in-depth knowledge
of a subject that sitting in front of a computer screen cannot provide. We can download text from an Internet source,
but the aesthetic quality of sheets of downloaded text leaves much to be desired. A well-designed book enhances the
reading experience through the visual and tactile senses.
The book is still the most compact and inexpensive means of conveying a dense amount of knowledge in a
convenient package. The easy portability of the book is what makes it the most user-friendly format for knowledge
ever devised. Kindle, of course, is also quite portable, but you can't make notes on the book you are reading.
Also, you can personalize the books you own by the notations you make in them. The idea that one can carry in
one's pocket a play by Shakespeare, a novel by Charles Dickens or Tom, Plato's Dialogues, or the Bible in a small
paperback edition is still mind-boggling.
Not only has the art and craft of printing and book manufacturing been greatly improved over the centuries,
but the great variety of subject matter now available in books is astounding, to say the least. In fact, the Internet
requires the constant input of authors and their books to provide it with the information that makes it a useful tool for
exploration and learning.
Another important reason why the Internet will never replace books is because those who wish to become
writers want to see their works permanently published as books something you can hold, see, feel, skim through,
and read at one's leisure without the need for an electric current apart from a lamp. The writer may use a word
processor instead of a typewriter or a pen and pad, but the finished product must eventually end up as a book if it is to
have value to the reading public. The writer may use the Internet in the course of researching a subject just as he may
use a library for that purpose, but the end product, even if digitally printed, will still be a book.
The Internet, rather than replacing books, is now being used by distributors like Amazon and Barnes & Noble
to sell more and more books to consumers on a global scale. And even though the Internet provides consumers with a
much larger selection of books than is available in any one bookstore, it will never replace the bookstore where the
reader can browse to his heart's content and now even settle down in an easy chair and read a book until closing time.
The big new super bookstores now serve coffee and pastries, present live readings by authors, and stay open late.
They are becoming cultural hubs in our communities. The computer screen is therefore no match for a friendly
bookstore.
Books provide a bridge to the past, to all of those who have gone before us and have left us with the wisdom
accumulated by their life experiences. Books have that magical ability to bring the past to life through the words of
those who lived in years gone by. If you want to truly know history, you must read the actual words of those who lived
it .If there is a copy available somewhere on planet Earth of a book, one can usually find it. Just pay for the book by
credit card, but in the end a real book is delivered by mail. Also, there are collectors of first editions of famous books
that increase in value the older they get. That's another way of enjoying books.
Books are also companions in such a way that the Internet can never be. The author speaks to us directly
38
Fauzia Khatoon
DTH (F),
NRSC Hall, AMU
Mohd. Luqman
(M.B.B.S-2009)
JNMCH, AMU
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Dr.Murad Ahmad
(President, RDA )
esident Doctors Association ( RDA ), It will not be incorrect to describe it as a family of Doctors which is
not confined to its family members ( Doctors ) but patients are equally important for them when it comes
to extend a helpful hand.
In order to improve the healthcare conditions and buckle-up between Patient-Doctor relationship,
Team RDA, JNMC, AMU steps forward with the goals, on priority basis RDA is working on preventing
violence in health care facility, 'A Need to know Primer', to analyse the condition of poor patients to aid the
patients with proper medication and the list goes on.
"We are working hard to keep a healthy atmosphere in the JNMCH for better outputs and resident
doctor's satisfaction so that they may give their best while treating patients " says - Dr. Murad Ahmad
(President, RDA )
As a result of vigorous efforts by RDA ,to some extent these goals appear to be fulfilling by visible
indications such as several Blood donations camps, Health check-up camps in the nearby vicinity ,camps in
disaster prone areas of (Assam, Guajrat, Bihar etc ) were organized
40
Faisal Abbasi
( Ex-Secretary, University Literary Club, AMU )
Special thanks to Yashfeen Khan (B.Sc)
&
Mohd. Ashfaque
41
am a mentally retarded girl around 3 or 4 years old. My parents do not have my birth registered and my birth
was not significant in any case, so I am not sure of my exact age. May be someone would celebrate the day
one is born but in my life there is nothing to be celebrated. My dad is a rickshaw puller. A poor man with 6
children and a wife to feed with a daily income of Rs200 and if the day is blessed, Rs250. With my mental
retardation, a curse that I was born with, I have a ghost troubling me all time. Educated people call it epilepsy.
For us it is a ghost. Spirit of some dead relative who chose to haunt me. When this ghost visits me I have
convulsions. I go unconscious. Vomit and sputum flows out of my mouth all the time. This happens every 5-6
months and when that ghost comes, it robs my dad of his one week's income. Last time this inseparable friend
of mine came on Saturday and he was not ready to leave. Right side of my body from fore head to last toe was
trembling as someone was giving me constant and periodic electrical stimulus. I was like a toy joker with half
of my body dancing to melody played by this dear old friend. I started struggling for breath. I was sweating
when everyone else was covered in woollens. My dad rushed me to Casualty of JNMCH, AMU. You know this
is my favourite and only hangout. As we reached Casualty something awkward was there. The campus that is
always filled with ailing people and noble white coat messiahs serving them had just 4-5 patients and a short
moustached man with that black collared instrument around his neck. My father told him about my condition
with all hope and aspiration to be obliged. The old man asked my dad Are you an AMU employee? Dad said
No! Another question was Is the child a student of AMU? Again the answer was definitely No. And then
came the reply that left my parents flabbergasted "Sorry don't you know the junior doctors are on strike and we
are providing treatment to only AMU employees and students.
You please go somewhere else". Some security guard told my dad if luck is by your side and your
daughter has more days to see in this world you might get some doctor in Paediatric ward. That came as the
only ray of hope but was too bleak to be visible. After calling the 'on call' senior consultant in Paediatrics Ward
we waited for one hour but no one came except the idea, Better go home and wait for worse to happen. On the
way back home another idea came. Try CIVIL HOSPITAL once. Well that was success. I got two bottles of NS
drained into my veins with some injections and that forced my friend ghost to part off and I gained
consciousness again.
POST SCRIPT: This is from Jawaharlal Nehru Medical College, AMU, Aligarh dated 17th of March
2012, Saturday around 8:00-9:00pm. The Residential Doctors Association was on strike since March 5, 2012
after raged attendant of a patient tried to assault and injured head of a post graduate student of Orthopaedics in
emergency section of hospital. The RDA of JNMCH was
demanding proper security for doctors working in Casualty
department. According to local newspapers more than 10
people died due to lack of emergency health care. JNMC and
Hospital is the only one hospital that provides good emergency
services for patients. The Government Civil Hospital of
Aligarh like all others is a bad option before JNMCH.
Nabila Ahmad
BDS 2008 Batch
Dr ZADCH, AMU
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Ph. D. Student
D/o Biochemistry, JNMCH, AMU.
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ligarh: Recent trends of frenzied bikes among Aligarh youths have been
becoming a craze in the city these days. Waiting to explode with their pent up
emotions, youths are bursted with their psychological attitude while asked about
exclusively having expensive bikes in the city-We are exploring a new world of
passion, emotion and hypnotic attraction as the bikes are close to social
commentary on Aligarh youths and their lifestyle amid rapidly changing scenario
of the cultural milieu at the place, they collectively proclaimed.
But, on the other hand extreme poverty and expensive bikes don't go
together for most of the Aligarh civilians. Clinging to stay afloat amid stereotype
mind set-up of local civilians of the city, the crazy young bikers are trying to split off the barrier of the generation gap
and unlike mindedness of disagreements of the localites with their upbringing high spirit and gesture, cordial and
conciliatory manner.
The young satraps' persona non grata to city's hardliners who are doggedly determined for the revival of old
traditions, seems to be painting a little understanding of a rarified atmosphere far from the maddling crowd.
A group of young boys loitering in a narrow lane riding on expensive sports bikes in the city symbolizing the
transformation prevailing among them. Cocky, brash and self-assured, these youngman have none of the subservience
of previous generations. While asking about the perk up zeal they posses one of the bikers among them named
Abdullah, a student of B.Sc. final year, AMU, says, A putative jilted warning disturbs me to maintain my hobby
intact, as the prevailing mindedness of old blood negate my passion for having expensive bikes; but I am determined
to surpass it with having a genuine regard for them.
Shoyeb Khan, having a Royal Enfield at AMU campus, another biker asserts, We are masquerading to cobble
together a young-old relations in the city and tipped to find its logical corollary with creating a cozy rendezvous
between 'old is gold' and 'young is bold' phenomena.
Thus, young bikers remain a formidable force and the harbinger of change in the city of cultural heritage. When
an experience holder of the city and much familiar with these young bikers Sabahuddin Ammar contacted he said,
Youths are brandishing their expensive bikes of new generation as a sign of success. It is a changing face of the city. In
spite of mingling with new generation for the last several years I feel that the outer exposure is praiseworthy and aimed
at competing with the ideology and mental posture of Metropolitan cities but something's missing on the inside.
It is a general perception of most of the other old civilians that youths should be respectful to their old cultural
heritage of the city and co-ordinate with their elders' thoughts and actions. Hopefully, young bikers and old persons
will be as much smart reflexes and adaptability in their nature and behavior as they are currently showing in the art of
collective approach, co-operation and livelihood.
Afaq Ahmad
Ph.D. in Mass Communication
AMU, Aligarh
E-Mail: [email protected]
46
hen you give everyone a voice and give people power, the system
usually ends up in a really good place. -Mark Zuckerberg, CEO & founder of
Facebook.
Are you on Facebook?, Did you check out the latest pictures on my
profile?- Some of the most commonly asked questions these days! It is
astounding how social networks are changing people's habits and becoming a
'must visit' web destination for all. They have worked their way into becoming
the Web Power of today.
Social networks can also be considered as an alternative for the mainstream media. For instance,
Facebook has numerous fan pages under different names. One can get to know about the ongoing in every part of
the planet through this Virtual World, where various social issues are discussed vehemently. For those who are a
bit hesitant to express their views publicly, social networking is a brilliant means to come out and express
thoughts fearlessly. Posting a status related to any social issue will undoubtedly earn lots of comments and
arguments. One of the main benefits of using social networks lies in the fact that one can express their opinions
on a particular topic instantly.
In fact, having realized the increasing popularity of social networking, almost all leading news channels
have their pages on Facebook now. Their efforts are being praised by thousands of followers.
Instead of switching on television sets for news, the recent trend, especially amongst youngsters, is to log
in to their accounts and check for updates on the virtual groups. Online polls also come under the category of
social network. What people need to do is give their response by choosing an alternative out of the given two or
even more choices.
And so.... if it comes to moral degradation, social networking sites can no way be blamed. If printing rash,
speaking rash, viewing rash or acting rash is not immoral, certainly this new addition is a simple changing phase,
a better scope of voicing your views without any fear with just a login I-d, rather than newspaper columns where
everything you wish to bring to notice stands in queue!!!
The effect produced by these social networks entirely depends on the way one uses their power.
Degradation of moral values depends on the person himself and his definition of moral values. For some,
arguing virtually on a particular issue may be morally incorrect; for others, it may not. We live in a Democratic
Republic where freedom of expression is a birthright. Those who believe that the whole concept of social
network degrades moral values are free to not use the power given to them.Blaming the concept of Social
Network is not the answer.
ADEEB RIZVI
B.Tech (3rd year, Mechanical)
ZHCET, AMU
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here was an outburst of many sided cultural history in India under the Mughal rule. The traditions in the
field of literature, painting, music, clothing and dress sense, cosmetics and precious stones, cuisine and
utensils for cooking, festivals and building activities created during this period set a norm and deeply
influenced the succeeding generations. In this sense, the Mughal period can be called a second classical age
following the Gupta age in northern India. In this cultural development, Indian traditions were amalgamated
with the Turko -Iranian culture
brought to the country by the
Mughals. The Timurid court at
Samarqand had developed as the
cultural centre of west and Central
Asia. Babar was conscious of this
cultural heritage. The development
of art and culture in various regions
of India during the fourteenth and
fifteenth centuries had led to a rich
and varied development from which
it was possible to draw upon. But for
this, the cultural efflorescence of the
Mughal age would hardly have been
possible. People from different parts
of India, as well as people belonging
to different faiths and races
contributed to this cultural
development in various ways. In this
sense, the cultural development
during the period was tending
towards a composite national
culture.
The Mughal rule created some
semblance of political unity in India.
Further, it not only encouraged an
integrated internal market and an
increase in foreign trade, but also
generated an atmosphere of creative
intellectual activity. Apart from the
Emperors the Mughal Princes and
nobles, too, patronized literary
activity.
An Emblem of Mughal
The Mughals built
magnificent forts, palaces, gates,
th
India, 17 century.
public buildings, mosques, baolis
(water tank) etc. They also led out
many gardens with running water. In
fact use of running water even in
their palaces and pleasure resorts was a special feature of the Mughals.
The Mughals made distinctive contribution in the field of painting. They introduced new themes
depicting the court, battle scenes and the chase, and added new colours and new forms. They created a living
tradition of painting which continued to work in different parts of country long after the glory of the Mughals
had disappeared.
Another branch of cultural life in which Hindus and Muslims co-operated was music. Akbar patronized
Tansen of Gwalior who is popular for composing many new melodies (ragas). Jahangir and Shahjahan as well
as many Mughal nobles followed this example.
The position of the women of the noble and royal families was a little better. The Mughal age not only
witnessed the glorious achievements of its Emperors and Princes, but also that of the princesses, queens and
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other ladies of the royal Mughal harem. The Mughal ladies spend their entire lives inside the emperor's harem. But
the Mughal women were no ordinary women.
Therefore their social life was different from that of the ordinary women. Some women acted as spies and
they kept the emperor informed about the activities of harem women. The lives of the harem ladies were govern by
strict rules of purdah.
These ladies usually did not have the liberty to move out of the harem as they liked. But inside the harem
they could move around as they pleased. These ladies lived in grand apartments luxuriously furnished, with lovely
gardens, fountains, tanks and water channels attached to them. They wore beautiful and expensive clothes made
from the finest materials and adorned themselves with jewellery from head to toe. A contemporary work AiniAkbari gives a list of ornaments worn by the women of Hindustan. Indian muslim ladies were fond of wearing
ornaments like Sasphool, a kind of ornament wore in hair, Halka dur kind of ear ring and also wore Gulband and
Harr. There were some hands and feets ornaments like Kangan , Dastband, Payal and Paozeb etc.
In Mughal period, they used to wear different types of clothes like the Jama. Essentially, the jama is a
snugly fitted garment that is complemented by a pair of long sleeves, a distinctive crossover bodice and a full skirt,
Shawl, Pagdi and Topi were included in their clothes.
The Mughals have also changed the country's cooking by merging Middle Eastern cuisine with Indian
spices and ingredients to give the most beautiful Mughal cuisine. The Mughal influence on Indian food is
immense. Mughal Cuisine is one of the most richest, popular and lavish cuisine in the country. They liked to eat
different types of Biryani, roasted meat etc. These are pretty spicy and have unique fragrance. Mughals believed in
stones like Firoza, Neelam, Rubi etc.
Seema Khan
Ph.D. Researcher
Department of History, A.M.U.
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LIFE IS LIKE A CD
Life is like a complete denture
Without proper care may lead to fracture
Well behaviour provides support
Stress results in discomfort
Over relation maintain retention
Over confidence is over extension
Best stability is by self-control
PPS plays a major role
Utilize the techniques don't leave chances
Joys & sorrow are occlusal balance
Life is a theory along with practical
Teaches us to retain straight like vertical
Our faults are high points that may prick
Life without aim is without centric.
50
Peace
In today's life everyone wants to win
Here and there, everywhere there is a fight
Everyone thinks that he is right
And love is rarely seen
In today's life everyone wants peace
Which we can't have with ease
None of us wants to give but receive
Most of us do nothing but deceive
We remember with fondness the older days
To find to know the happy ways
In today's life let's join up
To bring a life giving cup
Filled with the nectar of love and care
And let's ask God to give us the power
To be able to help the lower
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Wajahat Jamal
MBBS-2012
JNMCH, AMU
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Pre-embryonic Stage
In this first phase, the zygote grows by division,
and when it becomes a cell cluster, it buries itself in the
wall of the uterus. While they continue growing, the
cells organize themselves in three layers
Embryonic Stage
The second phase lasts for five and a half weeks,
during which the baby is referred to as an embryo
During this stage, the basic organs and systems of the
body start to appear from the cell layers
Foetal Stage
From this stage onward, the embryo is called a
foetus, This phase begins at the eight week of
gestation, and lasts until the moment of birth. The
distinctive characteristic of the stage is that the foetus
looks much like a human being, with its face, hands
and feet. Although it is only 3cm (1.18 inch) long
initially, all of its organs have becomes apparent the
week of delivery.
Information on the development in the mother's
womb becomes available only after observations with
modern devices. Yet just like many other scientific
facts, in a miraculous way, Allah draws our attention to
these items of information in the verses of the Qur'an.
The fact that such detailed and accurate information
was given in the Qur'an at a time when people had
scarce information on medical matters is clear
evidence that the Qur'an is the word of Allah.
Allah Jalle Shannahoo stated in Quraan about
the sequence in development of human organs as It is
He Who has created for you (the sense of) hearing
(ears), sight (eyes), and minds(understanding).What
little thanks you show. In Surah Al Mominoon
(23):78.
Again in Surah An-Nahl(16):78, Allah
saidAllah has brought you out of your mothers womb
knowing nothing at all, and gave you hearing, sights
and minds so that perhaps you would show thanks.
The above verses refer to a number of senses
given to human beings by Allah. These are always
refer in a specific order in the Qur'an: Hearing, Sight,
Feeling and Understanding.
LESSON'S IN LIFE
Challenges are what makes life
interesting.
Overcoming them is what makes life
meaningful.
Don't ask for a lighter load,rather ask
for a stronger back.
A weak man has doubts before
decision.
A strong man has them afterwards.
The toughest part of getting to the top
of the ladder is getting through the road
at the bottom.
Accept challenges so that you may feel
the exhilaration of the theory.
A smooth sea never makes a skillful
mariner.
Naila Chowdhary
M.Com Ist Year
Bedekar College
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