‫‪SURAHS‬‬ ‫‪Next Page‬‬

‫אَ ْ َ َ‬
‫ﻟﻌﻠﻖ‬ ‫א َ ْﻟ ُ ْ َ ٰ َ‬
‫ﺮﺳﻠﺖ‬ ‫َ ََ‬
‫ﺎدﻟﺔ‬ ‫א َ ْﻟ ُ‬ ‫َאﻟﺰَﻣﺮ‬ ‫ٰ ٰ‬
‫ﻃﻪ‬ ‫אَ ْ َ ِ‬
‫ﻟﻔﺎﺗ َ ﺔ‬
‫אَ ْ َ ْ‬
‫ﻟﻘﺪر‬ ‫אَ ‪َ #‬‬
‫ﻟﻨﺒﺎ‬ ‫َ ْﺸﺮ‪$‬‬ ‫א َ ْﻟ‬ ‫א َ ْﻟﻠ ُ ْ ِ‬
‫ﺆﻣﻦ‬ ‫א َ ْ(َ ْ ‪َ ِ,‬‬
‫‪$‬ﻧﺒﻴﺎ ‪+‬‬ ‫א َ ْﻟـ َﺒ َ َ‬
‫ـﻘﺮة‬
‫א َ ْﻟ َﺒـ ِّﻴـ َﻨـﺔ‬ ‫אَ ‪ٰ 2‬‬
‫ﻟ‪1‬ﻋﺖ‬‫ِ‬ ‫א َ ْﻟ ُ ـ ْ َ‬
‫ﻤﺘ ِ َﻨﺔ‬ ‫אﻟﺴ ْ َﺪة‬
‫ٰﺣ‪# + 5‬‬ ‫א َ ْﻟ َ ّ‪98‬‬ ‫ٰא ِ ِ‬
‫ لﻋ ْ ٰﺮن‬
‫ْ‬ ‫א َ ْﻟ ُ ْ ِ ُ ْ‬
‫א َ ِّ َ א‬
‫ﻟﺰﻟﺰل‬ ‫َﻋ َ َ‬
‫ـ>ﺲ‬ ‫ﻟﺼﻒ‬ ‫אَ ‪#‬‬ ‫אَ ْ‬
‫ﻟﺸﻮ ٰر‪A$‬‬ ‫ﺆﻣﻨﻮن‬
‫א َ ِّ ‪+‬‬
‫ﻟ‪D‬ﺴﺎء‬
‫ﻟﻌﺪﻳﺖ‬‫אَ ْ ٰ ِ ٰ‬ ‫אَ ‪ْ ِ ْ #‬‬
‫ﻟﺘﻜﻮﻳﺮ‬ ‫א َ ْﻟ ُ ُﻤَﻌﺔ‬ ‫َ ْ‬
‫א ﻟﺰﺧ ُﺮف‬ ‫אَ ْ‬
‫ﻟﻨﻮر‪$‬‬ ‫א َﻟ َ ﺎ ‪ِ+‬ﺋَﺪة‬
‫א َ ْﻟ َ َ‬
‫ـﻘﺎرﻋﺔ‬ ‫אَ ْ ِ ْ ِ َ‬
‫(ﻧﻔﻄﺎر‬ ‫ن‬ ‫ْ‬
‫ﻨﻔﻘﻮ‬ ‫א َ ْﻟ ُ ٰ ِ ُ‬ ‫אَ َ‬
‫ﻟﺪﺧﺎن‬ ‫אَ ْ ُ َ‬
‫ﻟﻔﺮَﻗﺎن‬ ‫א َ ْ(َ ْ َ‬
‫ﻧﻌﺎم‪$‬‬
‫ِ‬
‫ﻟﺘ‪ُ M‬ﺛﺮ‬ ‫אَ ‪َ #‬‬ ‫َ ْאﻟ ُ َﻄـ ِّﻔـ ِﻔ ْـ‪O‬‬ ‫אَ ‪ْ ُ َ #‬‬
‫ﻟﺘﻐﺎﺑﻮ َن‬ ‫א َﻟ َ ﺎ ِﺛ َـﻴﺔ‬ ‫אَ َ َ‬
‫ﻟﺸﻌﺮא‪+‬ء‬ ‫א َ ْ(َ ْﻋ َﺮ‪$‬אف‬
‫ﻟﻌﺼﺮ‬ ‫אَ ْ َ ْ‬ ‫‪S‬ﺸﻘﺎق‬ ‫(ْ ِ َ‬ ‫َْ‬ ‫ﻟﻄَ‪T‬ق‬ ‫אَ ‪#‬‬ ‫אَ ْ َ ْ َ‬ ‫א َ ‪#‬ﻟﻨ َ ﻞ‬ ‫א َ ْ(َ ْ َ‬
‫א ِ‬ ‫(ﺣﻘﺎف‬ ‫ﻧﻔﺎل‬
‫אَ ْ ُ َ َ‬
‫ﻟ‪V‬ﻤﺰة‬ ‫‪$ْ X‬و‪$9Y‬‬‫א َ ْﻟ ُ ُ‬ ‫א َ ‪#‬ﻟﺘ ْ ِ ْ‬
‫ﺮﻳ‪5‬‬ ‫َُ‪#‬‬
‫[‪Z‬‬ ‫ﻟﻘﺼﺺ‬ ‫אَ ْ َ َ‬ ‫אَ ‪ْ #‬‬
‫ﻟﺘﻮﺑَﺔ‪$‬‬
‫א َ ْﻟ ِ ْ‬
‫ـﻔﻴﻞ‬ ‫ﻟﻄﺎرق‬ ‫א ِ‬
‫َ ‪#‬‬ ‫א َْﻟ ُ ْ َ‬
‫ﻠך‬ ‫אَ ْ َ ْ‬
‫ﻟﻔﺘ^‪$9‬‬ ‫אَ ْ َ ْ َ ُ ْ‬
‫ﻟﻌﻨﻜﺒﻮت‬ ‫ﻳﻮ‪S‬ﺲ‬ ‫ُُْ‬
‫א َ ْﻟ ُ َ ْ‬
‫ـﻘﺮ‪a‬ﺶ‬ ‫אَ ْ َ ْ ٰ‬
‫(‪b‬‬ ‫א َ ْﻟ َ َ‬
‫ـﻘﻠ‪$5‬‬ ‫َ ْאﻟ ُ ُ ٰ‬
‫ﺠﺮت‬ ‫א َﻟﺮ ْ‪$‬وم‬ ‫ُْ‬
‫ﻫﻮد‬
‫א َ ْﻟ َـﻤ‪ْ ُ e‬‬
‫ﻋﻮن‬ ‫ﺷﻴﺔ‬ ‫ﻟﻐﺎ ِ َ‬ ‫אَ ْ َ‬ ‫א َ ْﻟ َ ﺎ ‪#+‬ﻗـﺔ‬ ‫‪+‬‬
‫ق‬ ‫ُْ ٰ‬
‫ﻟﻘﻤﻦ‬ ‫ُْ ُ‬
‫ﻳﻮﺳﻒ‬
‫א َ ْﻟ َ ْ َ‬
‫ـﻜﻮﺛﺮ‬ ‫אَ ْ َ ْ‬
‫ﻟﻔﺠﺮ‬ ‫‪$Y‬‬
‫ـﻌﺎر ‪9‬‬‫א َ ْﻟ َ َ‬ ‫אَ ‪ٰ ِ 2‬‬
‫ﻟﺬرﻳﺖ‬ ‫אَ ‪#‬‬
‫ﻟﺴ ْ َﺪة‬ ‫א َﻟ ‪#‬ﺮ ْ‪$‬ﻋﺪ‬
‫ِ‬
‫א َ ْﻟ ٰ ِ ُ ْ‬
‫ـﻜﻔﺮون‬
‫אَ ْ َ َ‬
‫ﻟﺒﻠﺪ‬ ‫ُْ‬
‫ﻧﻮ‪9h‬‬ ‫אَ ْ‬
‫ﻟﻄﻮر‬ ‫(ﺣﺰب‬ ‫َْ‬
‫א َ ْ َא‬ ‫אِ ْ ٰ ِ ْ‬
‫ﺑﺮﻫﻴ‪$5‬‬
‫ﻟﻨﺼﺮ‬ ‫אَ ‪ْ #‬‬ ‫ﻟﺸ ْ ﺲ‬‫אَ ‪#‬‬ ‫א َ ْﻟ ِ ّﻦ‬ ‫א َ ‪#‬ﻟﻨ ْ ﻢ‬ ‫َ َ‬
‫ﺳﺒﺎ‬ ‫א َ ْﻟ ِ ْﺠﺮ‬
‫אَ ‪َ #‬‬
‫ﻟﻠﻬﺐ‬ ‫א َ‪ْ#‬ﻟﻴﻞ‬ ‫א َْﻟ ُ ‪ِّ #‬‬
‫ﺰﻣﻞ‬ ‫א َ ْﻟ َ َ‬
‫ـﻘﻤﺮ‪$‬‬ ‫َ ِ‬
‫ﻓﺎﻃﺮ‬ ‫ﻟﻨﺤﻞ‬ ‫אَ ‪ْ #‬‬
‫( ْ‪$‬ﺧَ‪T‬ص‬ ‫َْ‬ ‫אَ ٰ‬ ‫א َ ْﻟ ُ ‪ِّ #‬‬ ‫אَ ‪ْ #‬‬ ‫ٰ ‪+‬‬ ‫אﺳﺮא‪ِ+‬ء  ْﻳﻞ‬
‫א ِ‬ ‫ﻟﻀ‪p‬‬ ‫ﺪﺛﺮ‬ ‫ﻟﺮﺣ ٰ ﻦ‬ ‫‪a‬ﺲ‬ ‫َِ ْ‬
‫ﺑ‪َ ْ ِ ۤ r‬‬
‫א َ ْﻟ َـﻔ َﻠـﻖ‬ ‫ْ‬ ‫אَ ْ ِ ٰ‬ ‫א َ ْﻟ َﻮ ِ َ‬ ‫אَ ‪2 + 2‬‬ ‫אَ ْ َ ْ‬
‫אَ ِ ِ‬
‫(‪S‬ﺸﺮא‪9h‬‬ ‫ﻟﻘﻴ َ ﺔ‬ ‫אﻗﻌﺔ‬ ‫ﻟﺼﻔﺖ‬ ‫ﻟﻜﻬﻒ‬
‫א َ‪#‬ﻟﻨﺎس‬ ‫א َﻟ ِّﺘ ْـ‪O‬‬ ‫אَ ‪ْ #‬‬
‫ﻟﺪﻫﺮ‬ ‫א َ ْﻟ َ ِ ْ‬
‫ﺪﻳﺪ‬ ‫‪+‬‬
‫ص‬ ‫ََْ‬
‫ﻣﺮﻳ‪5‬‬

‫‪MANZILS‬‬
‫‪u‬‬ ‫‪v‬‬ ‫‪w‬‬ ‫‪x‬‬ ‫‪y‬‬ ‫‪z‬‬ ‫{‬
 JUZ’S & JUZ’S QUARTERS Previous Page

SAJDAH TILAWAH
u v w x y z {
{x {y {z {{ {| } ~

Legend
Dua Khatmal Verses of Index Sajdah Index Index Revelation
Qur’aan Caution Tilawah Surahs Order
Dua for Etiquette of Recitation of Stop Tajweed
Memorisation Recitation the Qur'aan Signs Rules
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Surah Number
Surah
Page 1 of 30 Page Number Juz
Juz Number
Full 30 Juz in Juz
Manzil
Page Number ٧ Number
78 ٧٨ 30 ٣٠
819 ٨١٩
No. of
Rukus No.of
in Surah Ayaahs
in Surah

Juz Indicates
No. Start of
New Juz

1/4
Juz
Surah Name and Indicates
Revelation Number Makkiyyah or Madiniyyah Surah Number
1/2
Juz

Masnoon Dua to recite

Al-Waqf al-Lazim denoting a obligatory stop 3/4

Juz
To perform a Sajdah Tilawaat on
reciting the Underlined Word

Black Line on Left/Right Side Note

Indicates Left/Right Page
End of Ayah with Ayah
Number and stop signs

Ruku No. Denotes where the Holy Prophet

Ruku in Surah
‫ ﷺ‬stopped while reciting
No. of
Ayaahs
in Ruku

Ruku No. Care to be taken in pronunciation

in Juz of the Underlined Word

End of Ayah with Ayah Number

and End of Ruku sign

Following Word Page No.

on Next Page in Juz Colour Coded
Stop Signs
Tajweed Rules
 Page 1 of 19
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TAKBIR TO BE RECITED FOR THE LAST 22 SURAHS

Hadhrat Ubay ibn Kaab relates that he recited the Qur'aan to Rasulullah
The Nabi instructed Ubay ibn Kaab explaining: Say the Takbir at the end
of each surah, until you complete your recital of (the last twenty two surahs) of
the full Qur'aan.
The Takbir:
ُ   َ ‫و ِ ِ  אﻟ‬،
َ ُ َ ‫ُ  א َ   ﻛ‬ ‫ َوא‬،ُ َِٰ َ
‫אﻟﻪ א ِ  א‬
There is none worthy of worship besides Allah, and Allah
is the Greatest, and all praise is due to Allah (alone).
Rulings:
Recite the Takbir in an audible, moderately soft voice only, with a short pause after
each Surah, the Takbir shall be recited once only. (i.e. before the Bismillah of the
next Surah). During a full Khatmul Qur'aan, recite the takbir from the end of
Surah Ad-Duha ഏฏฏ‫؀‬‫ ؀‬ఏ ‫ ؀‬, and continue to the end of Surah An Naas ‫؀‬ฏฏฏ‫؀‬ ఏ ‫ ؀‬. (i.e. for
the last twenty two Surahs). The recital of this Takbir is sunnah and meritorious.
However, it is neither incorrect, nor a sin if the recitation of the Takbir is omitted.

THE METHOD OF KHATMUL QUR'AAN

The masnoon method (procedure) for the Khatmul Qur'aan is that when the recital
of the full Qur'aan is completed (Khatam), then one should immediately start the
reciting of the next Khatam.
Rasulullah during his recital of the Qur'aan, when arriving at Surah An-Naas
‫؀‬
ఏ , always paused there, then recited Surah Al-Faatihah ...‫؀‬ఏ‫؀‬
‫؀‬ฏฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀ ؀ ؀ ؀  ؀‬ฏ‫؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏฏฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀؀ ؀‬, and thereafter
together with Alif Laam Meem ...‫؀ ؀ ؀ ؀؀؀‬ฏ‫ ؀‬, upto Muflihoon ‫ ؀؀؀‬ฏฏฏฏ‫؀‬
made du'aa.
Rasulullah has said that it is very much liked by Allah Ta'aala 5 that whenever
the recital of the entire Qur'aan is completed, then the next recital is immediately
‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀؀ ؀‬after which the du'aa is made.
commenced and then stopped at Muflihoon, ‫ ؀؀؀‬ฏฏฏฏ‫؀‬

DUA' AFTER THE COMPLETION OF THE QUR'AAN

It is reported in several Ahaadith that Rasulullah has said that the acceptance of
du'aa upon the completion of every Khatam of the Qur'aan is assured. In one Hadith it
is stated that: 'When a person completes the Qur'aan the Malaaikah (Angels) kiss him
between the eyes'. In another Hadith it is reported that: 'Whosoever completes the
Qur'aan during the early hours of the day, the Malaa-ikah ask Allah Ta'aala 5 to
show mercy on such a person for the balance of the day. Likewise whoever
completed it at the commencement of the night then the Malaaikah ask Allah 5 to
show mercy on such a person for the balance of the night'. It is reported that
Rasulullah has said: 'Whosoever recites the Qur'aan and performs du'aa
thereafter, then four thousand Malaaikah will say Aameen upon his du'aa.
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‫ ؀ ؀ ؀؀ ؀‬ฏ‫ ؀ ؀‬ฏ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀ ؀ ؀‬ฏ‫؀  ؀‬ฏฏ‫؀‬

‫ ؀‬ ‫؀ ؀ ؀؀‬
DUA KHATMUL QUR'AAN
‫ ؀ ؀ ؀‬ఏฏ ฏ
‫؀ ؀ ؀ ؀ ؀‬ฏ‫؀؀‬ ‫؀‬
‫ ؀ ؀ ؀ ؀‬ఏఏฏฏ‫ ؀‬ฏฏฏฏ( ‫؀‬ฏฏ‫؀؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫ ؀‬ఏฏฏ‫ ؀‬/‫؀ ؀‬ฏฏ
‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀ ؀ ؀؀‬1 ‫؀ ؀ ؀‬
‫ ؀‬ฏ ฏฏ‫؀‬
ฏ‫؀‬ ‫ ؀ ؀‬ฏฏฏฏ‫ ؀‬ ‫؀‬ఏ ‫؀ ؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏฏฏD‫؀‬
‫ ؀ ؀‬ฏฏฏ 
‫ ؀‬ฏ‫ ؀؀ ؀‬ฏฏ 
 ฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀ ؀‬ఏ ฏ ฏฏฏฏ ฏฏฏ‫؀؀‬ฏฏฏ?ฏฏ‫؀‬
‫ ؀‬1 ‫ ؀ ؀ ؀‬ฏฏฏฏ‫ ؀‬6ฏ7ฏฏ‫ ؀‬ฏฏ‫ ؀‬ฏฏ‫  ؀‬ฏฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬ ‫ ؀‬ఏ‫؀ ؀؀‬ఏ‫ ؀ ؀ ؀ ؀‬1
‫؀‬ ‫؀‬
‫ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀؀؀‬Iฏ
ฏฏฏD‫؀؀‬ ‫ ؀ ؀‬ฏ‫؀‬
‫ ؀‬1 ‫ ؀ ؀؀ ؀؀ ؀ ؀؀ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀ ؀‬ఏ ‫؀ ؀؀‬ଏฏ ‫؀‬ฏฏฏ‫؀‬
‫ ؀ ؀‬ฏฏฏ‫؀‬
‫ ؀‬ฏ‫ ؀؀  ؀‬Iฏ ‫؀ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀‬
‫؀‬
Allah the High Sublime has spoken the truth! and His noble Nabi has spoken
the truth! and upon that, we are amongst the witnesses! O our Sustainer
accept from us, indeed You are All Hearing and All Knowing. O Allah, grant
us in return for every letter from the Qur'aan a sweetness and from every
chapter (portion) thereof a reward. O Allah, grant us

with (the recitation of every) alif; ulfah [love] ‫؀‬ฏฏฏ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏ Oฏฏ ‫؀؀‬
‫؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏ‫؀ ؀‬ฏฏฏฏฏ‫؀‬ ‫؀ ؀‬
with (every) baa, barakah [blessing] ‫؀‬ฏฏ ‫ ؀ ؀ ؀‬ఏ
with (every) taa, tawbah [repentance]
‫ ؀؀ ؀ ؀ ؀ ؀‬ఏ ‫ ؀‬ఏ
‫؀‬ฏฏฏฏ ‫؀‬ฏฏฏฏฏ‫؀‬
with (every) thaa, thawaab [reward] ‫ ؀ ؀ ؀ ؀؀ ؀‬ఏฏฏฏฏ‫؀‬
‫؀‬ฏฏฏฏ‫؀‬ฏ‫؀‬ ‫ ؀‬ఏ
with (every) jeem, jamaal [beauty]
‫ ؀ ؀ ؀ ؀‬VWฏฏฏ‫؀‬
‫؀؀‬ฏ7ฏ ‫ ؀ ؀ ؀ ؀‬ఏ
with (every) haa, hikmah [wisdom]
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫؀‬
‫؀‬ฏ7ฏฏ ‫؀‬ฏ ‫ ؀‬ఏ
‫؀‬
‫؀ ؀‬
‫؀ ؀ ؀‬ฏXฏฏฏ‫؀‬
with (every) khaa, khair [goodness] ‫ ؀ ؀ ؀‬ฏฏ ‫ ؀ ؀ ؀‬ఏ
‫ ؀ ؀؀ ؀‬ఏ ఏ
‫؀‬ଏฏฏ‫؀؀ ؀‬ฏฏฏฏ‫؀‬
with (every) daal, daleel [proof] ‫؀‬ ‫؀‬
with (every) dhaal, dhakaa [intelligence] ‫ ؀ ؀ ؀ ؀؀‬ఏ ‫ ؀‬ఏ
‫؀؀‬ఏ‫؀؀ ؀‬ฏฏฏฏ‫؀‬
with (every) raa, rahmah [mercy]
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫؀‬ฏ7ฏ( ‫؀‬ ‫ ؀‬ఏ
with (every) zaa, zakaah [purity] ‫ ؀؀؀‬ฏฏ‫ ؀‬D ‫؀‬Iฏฏฏ‫؀‬
‫؀ ؀ ؀ ؀‬ఏ ‫ ؀‬ఏ
with (every) seen, sa'aadah [good fortune] ‫ ؀ ؀ ؀‬ఏฏฏฏฏ‫؀‬
‫؀؀‬ฏฏฏ ‫ ؀ ؀ ؀؀‬ఏ
with (every) sheen, shifaa [cure] ‫ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ
‫؀ ؀‬ฏฏฏ ఏฏฏฏฏ‫؀‬
‫ ؀ ؀ ؀ ؀‬ఏ ఏ
‫؀‬ฏฏฏฏ‫؀‬ฏฏฏฏฏ‫؀‬
with (every) saad, sidq [sincerity] ‫؀‬
with (every) dhaad, dhiyaa' [light] ‫ ؀ ؀ ؀ ؀؀‬ఏ ‫ ؀‬ఏ
‫؀؀‬ฏฏฏ‫؀‬ฏฏฏฏฏ‫؀‬
with (every) taa, taraawah [tenderness] ‫ ؀؀ ؀‬ఏ ‫ ؀‬ఏ
‫ ؀ ؀ ؀؀ ؀؀ ؀‬ฏ ‫؀‬ฏฏฏฏฏ‫؀‬
‫ ؀ ؀ ؀‬ฏฏ ‫؀‬ฏ‫؀‬‫؀ ؀ ؀ ؀ ؀‬ఏฏฏฏฏ‫؀‬ఏ
with (every) dhaa, Dhafar [victory] ‫؀‬
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with (every) ghain, ghinaa [independance] ‫ ؀ ؀؀؀؀ ؀ ؀ ؀‬ఏ

‫؀‬ฏ7ฏฏ ఏฏฏฏฏ‫؀‬
with (every) faa, falaah [success] ‫ ؀ ؀؀؀؀ ؀ ؀‬ఏ
‫؀‬ఏฏ ఏฏฏฏฏ‫؀‬
‫ ؀‬ฏฏ ‫؀ ؀ ؀ ؀‬ฏ ‫ ؀؀‬ฏฏฏฏฏ‫؀‬ ‫ ؀؀‬ఏ
with (every) qaaf, qurbah [nearness] ‫؀‬
with (every) kaaf, karamah [nobility] ‫؀‬ฏฏ‫ ؀ ؀ ؀ ؀‬ฏ‫؀ ؀‬ఏฏฏฏ ‫؀ ؀ ؀ ؀ ؀‬ఏ
with (every) laam, lutf [gentleness] ‫؀‬ฏฏฏฏ‫؀  ؀ ؀ ؀‬ଏฏฏฏ‫؀‬
‫ ؀‬ఏ ‫ ؀‬ఏ
with (every) meem, maw’izah [counsel] ‫؀‬ฏ‫؀ ؀؀‬ฏฏฏฏ ‫ ؀ ؀ ؀ ؀‬ฏ7ฏ ‫ ؀ ؀ ؀‬ฏฏ‫؀‬
‫ ؀‬ఏ
with (every) nun, noor [light] ‫؀؀ ؀ ؀ ؀؀‬ฏฏฏฏฏ‫؀‬
‫( ؀‬ฏฏ ‫؀‬ఏ ‫ ؀‬ఏ
‫؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀‬ ‫؀‬
with (every) waaw, wuslah [connection] ‫؀‬ฏฏฏ‫؀؀‬ ‫ ؀ ؀ ؀‬ఏ
‫؀  ؀ ؀ ؀ ؀‬ฏ?ฏฏฏ‫؀‬ ‫؀ ؀‬
with (every) haa, hidayah [guidance] ‫؀‬ฏฏ ‫؀‬ฏฏ ‫ ؀ ؀ ؀‬ఏ
and with (every) yaa, yaqeen [conviction] ‫ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀‬ఏ
‫؀‬ฏฏฏฏฏ ‫؀‬ฏฏฏฏฏ‫؀‬

‫؀ ؀ ؀ ؀ ؀؀‬ฏ ฏฏ‫؀‬ఏ ฏ ฏฏฏฏ‫؀‬ ‫ ؀‬ఏ ‫ ؀ ؀ ؀ ؀‬ฏฏ ‫ ؀ ؀ ؀؀ ؀ ؀‬ฏฏOฏฏฏฏฏฏ(‫؀‬

‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀ ؀‬ ‫ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ
‫ ؀ ؀‬ฏฏฏฏฏ ‫؀‬ ‫ ؀‬1 ‫؀‬
‫ ؀ ؀ ؀ ؀‬ฏฏฏฏฏ‫؀‬ ‫؀؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀‬ ‫؀ ؀ ؀ ؀ ؀‬ฏฏฏk‫ ؀؀‬ฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀‬ฏฏ‫؀‬ ‫؀ ؀ ؀‬ଏฏ ఏ ‫؀‬ఏ ฏฏ ฏฏฏD‫؀‬ฏWฏ‫ ؀‬ฏฏฏ
‫؀‬
ฏฏ ฏ7ฏฏ ฏฏฏ ‫ ؀ ؀‬ฏ ‫ ؀ ؀؀ ؀؀‬ฏฏ‫ ؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀؀‬ఏ ‫  ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀‬
‫ ؀‬ฏฏฏฏ ฏฏฏฏฏ‫  ؀‬ฏฏఏฏ p ฏฏ‫؀‬ฏฏ‫؀ ؀؀‬ฏฏฏฏ‫؀؀ ؀؀‬ฏฏD‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬q ฏฏ‫؀‬ ‫ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ
‫ ؀ ؀ ؀‬ฏ‫  ؀؀ ؀‬ฏฏฏฏฏฏ 
‫ ؀ ؀‬ฏฏv ‫؀ ؀؀ ؀‬ฏ ‫؀ ؀ ؀‬ଏฏ
‫ ؀ ؀؀ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀‬ฏฏฏฏฏ ‫ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀  ؀‬ ‫ ؀ ؀‬ฏฏ‫؀؀‬ ‫؀‬ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀‬
‫؀؀‬ ‫؀ ؀‬ ‫ ؀ ؀ ؀؀‬ฏฏฏ ‫؀ ؀؀ ؀ ؀ ؀‬ฏ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬tฏ‫ ؀؀‬ฏฏ‫ ؀؀‬ฏฏ‫ ؀؀؀‬
‫؀‬ฏฏฏ‫ ؀ ؀ ؀‬ఏฏฏ ‫؀ ؀ ؀ ؀ ؀؀‬ฏฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀‬ฏฏฏఏฏฏ ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀‬zฏฏ‫؀؀‬
‫؀‬ ‫؀‬
‫؀؀ ؀ ؀ ؀‬‫؀‬ ‫ ؀‬ฏฏ‫؀‬
‫؀‬ ‫؀‬ ‫؀‬ ‫ ؀ ؀‬ఏฏฏ
‫؀‬ ‫؀‬ ‫  ؀ ؀ ؀ ؀ ؀ ؀ ؀‬xฏ‫ ؀؀؀‬
‫؀  ؀ ؀‬ฏ‫ ؀‬ฏ‫؀ ؀؀؀‬ฏฏฏ ‫؀‬ ‫؀‬ ‫؀ ؀ ؀ ؀‬ฏฏฏฏ
‫؀ ؀ ؀‬
‫؀‬
‫؀ ؀ ؀ ؀‬ฏฏฏ(‫؀‬ ‫ ؀ ؀ ؀‬ఏ ‫؀‬ฏฏฏ( ఏ ‫ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ‫ ؀‬ఏฏฏ
‫ ؀ ؀ ؀ ؀‬ฏฏฏ‫ ؀؀‬ฏฏฏ  ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀‬‫؀ ؀ ؀؀ ؀ ؀‬zฏฏ‫ ؀؀‬
‫ ؀؀ ؀ ؀ ؀ ؀‬I7ฏ‫؀؀‬ ‫ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬
‫  ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ{‫ ؀؀‬ฏฏ ‫؀؀‬
 ฏฏฏ ‫؀ ؀ ؀؀‬
‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫ ؀؀‬ฏฏฏ
‫؀‬ฏฏฏฏฏฏฏ‫ ؀‬6ฏ ฏฏฏฏฏ‫ ؀‬ฏฏฏ ‫ ؀ ؀‬ฏฏฏฏฏ ‫؀؀‬ฏฏฏ‫ ؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫؀؀ ؀ ؀‬ ‫  ؀ ؀‬ฏ7ฏ ఏ ‫؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏฏ‫؀ ؀‬ฏฏ‫؀‬
O Allah let us benefit from the Magnimous Qur'aan and elevate us with its
verses and Glorius zikr. And accept from us our recitation and pardon us for
any errors or forgetfulness or distorting its meanings or advancing or
delaying it or adding or omitting to it or interpreting it incorrectly to that
which you had revealed. Or entertaining doubts or misgivings or recitation
in an inappropiate tone or making haste in recitation or displaying indifference
or rushing through it or twisting the tongue. Or undue stopping or continuance
or inaccurate utterance or Idghaam without mudgham or making needless
Izhaar or making madd, tashdeed hamzah sukoon or reading other than
how You have written. Or for being unresponsive to the verses of mercy and
punishment. Thus forgive us and write us down from amongst the witnesses.
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‫ ؀ ؀‬ఏ ‫ ؀‬ฏ ฏฏWฏ‫؀‬
‫ ؀ ؀؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀‬ฏฏฏ‫ ؀‬ฏ‫؀‬ ‫ ؀ ؀‬ฏฏฏଏฏ
‫ ؀ ؀؀ ؀؀ ؀ ؀ ؀؀ ؀‬ฏฏฏฏ ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏD‫؀ ؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫ ؀ ؀؀ ؀ ؀ ؀ ؀؀ ؀‬ฏฏฏฏ ฏฏฏฏฏฏ‫؀‬ฏฏ  1 ‫؀‬
ఏ‫ ؀‬ฏฏฏฏ‫ ؀؀‬ ‫؀؀‬ ‫؀ ؀‬ ‫؀‬ ‫؀ ؀‬
‫ ؀ ؀ ؀؀ ؀‬p
‫؀‬ฏฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬€‫؀‬
‫ ؀ ؀ ؀‬ఏ ฏฏkฏฏఏฏฏ‫ ؀‬ ‫ ؀‬ఏ ฏฏฏ‫ ؀ ؀ ؀‬ฏ ‫ ؀‬ฏฏฏฏฏ‫ ؀‬
‫ ؀ ؀‬ఏ ఏ ฏฏฏ ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫ ؀؀؀‬
‫ ؀ ؀؀ ؀ ؀‬ฏฏ‫ ؀‬ฏฏฏ ‫؀‬
‫ ؀ ؀ ؀‬ฏฏWฏ‫؀‬
‫ ؀‬1 ‫ ؀ ؀؀ ؀ ؀‬ฏฏฏฏ‫ ؀‬ఏ ‫؀‬
‫؀‬

‫ ؀ ؀ ؀ ؀ ؀‬ଏฏฏ‫ ؀‬
‫ ؀ ؀‬ฏฏฏฏฏฏฏ
ఏฏ ‫ ؀ ؀ ؀ ؀‬ఏ‫؀؀ ؀؀‬ఏ  ฏฏฏWฏ‫؀‬
‫؀ ؀ ؀ ؀؀ ؀‬ఏXฏ‫ ؀‬
‫ ؀ ؀ ؀ ؀‬ฏฏฏฏ ‫؀‬ ‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀‬ฏ‫؀‬ఏ ฏฏฏฏ‫ ؀‬
‫ ؀ ؀ ؀‬ఏ ‫؀‬ఏฏ‫؀‬ฏฏฏ‫ ؀‬ฏ‫؀‬ ఏ ‫( ؀ ؀ ؀ ؀‬
‫ ؀ ؀ ؀ ؀ ؀‬ฏฏWฏ‫ ؀‬ఏ ఏ ‫ ؀؀‬ฏฏ‫؀؀‬
‫؀؀‬ฏ7ฏO‫ ؀‬ ‫؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀؀‬ฏ  ‫(؀‬ฏฏƒฏ‫ ؀‬ ‫ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀‬ฏฏฏฏฏฏ
‫ ؀ ؀ ؀‬ఏ ‫ ؀ ؀‬ఏXฏ‫ ؀‬ฏฏ‫؀ ؀‬ฏฏฏฏ‫ ؀‬
‫؀؀‬ ‫؀‬
‫ ؀؀؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏD‫؀؀‬
‫؀ ؀ ؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ7ฏฏ‫؀‬ ‫؀‬ఏ
O Allah enlighten our hearts with the Qur'aan and decorate our character
with the Qur’aan and save us from the Jahannum by means of the Qur'aan
and enter into Jannah by means of the Qur'aan. O Allah make the Qur'aan
our partner in this world an a companion in the Qabr, a light on the Siraat
the best friend in Jannah and a shield against the fire of Hell and a guide
that will lead to every act of righteousness. And decree for us perfection
and bless us to fulfil from our heart and tongue and love, good fortune and
glad tidings of Imaan.

‫ ؀ ؀‬ఏ ‫ ؀‬ఏ ‫ ؀ ؀‬ฏฏฏฏฏ ฏฏฏฏ ‫؀‬ ‫؀ ؀؀‬

‫؀ ؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀‬ฏฏ‫ ؀‬ฏฏฏฏฏฏฏฏ „ఏ ฏฏฏฏఏฏ ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬1 ఏ ‫؀ ؀‬
ఏฏ‫„ ؀‬ఏ  ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫ ؀‬ఏ ‫ ؀ ؀ ؀ ؀ ؀‬ఏฏ †ฏฏฏ /‫ ؀‬ఏฏ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀؀‬ฏฏ‫؀‬
ఏ ‫  ؀ ؀‬ఏฏ7ฏ‫ ؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ ‫ ؀ ؀ ؀ ؀‬ฏฏ‫ ؀‬
‫؀‬ఏฏฏ ఏฏฏ  ‰7ฏฏฏ{ ‫ ؀ ؀ ؀‬ฏ ‫؀‬ ‫؀ ؀؀‬
And salutations of Allah be upon His best creation Mohammed ഏ who is
the manifestation of Allah's kindness and the noor of his that is attached with
the Throne. Enumerable peace be upon our Master Muhammed ഏ and upon
his family and upon his companions.

‫؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫ ؀ ؀؀ ؀‬ฏฏ‫ ؀؀‬ฏ ฏ7ฏฏฏฏ

‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫ ؀ ؀ ؀ ؀‬ฏ‫؀‬ ‫ ؀ ؀ ؀‬ฏ‫؀‬ ‫؀؀‬ఏ ‫ ؀‬1 ‫؀‬
ฏฏ‫ ؀؀ ؀ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫؀‬ ‫ ؀ ؀؀ ؀ ؀ ؀‬ฏฏฏฏฏ
‫ ؀ ؀ ؀ ؀‬ฏฏฏ ‫ ؀ ؀ ؀‬ఏXฏ‫؀‬
‫؀‬ ‫ ؀‬ฏ ฏฏฏ ‫ ؀ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫؀ ؀؀؀ ؀‬ ఏ ‫ ؀‬ฏฏ‫؀‬ ‫ ؀‬ఏ ‫ ؀ ؀‬ฏฏฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫؀‬ ‫؀‬
ฏ?ฏฏ‫؀‬ ‫ ؀‬ฏฏ ‫ ؀ ؀‬ฏฏWฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫؀‬
‫ ؀ ؀ ؀‬ฏฏ‫ ؀؀‬ฏ ฏ7ฏฏฏฏ ‫ ؀ ؀؀ ؀ ؀ ؀‬ฏฏฏฏฏ
‫ ؀ ؀ ؀ ؀‬ฏฏฏ‫ ؀ ؀ ؀‬ฏฏฏ‫؀‬ ‫؀‬
ఏ ฏ‫؀‬ ‫ ؀‬ฏ
ฏฏ‫ ؀‬ఏฏ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ7ฏ‫؀؀‬
‫ ؀ ؀ ؀‬ฏฏฏฏ‫؀‬ ‫؀‬ ‫؀ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫؀‬ ‫؀‬
ฏ‫؀‬ฏ ‫؀ ؀؀؀ ؀‬
ฏ?ฏฏ‫؀‬ ‫؀‬ ఏ
ฏฏฏฏ‫؀؀ ؀ ؀‬ฏฏฏ‫؀‬
‫؀‬ ఏ ‫؀‬
ฏ‫؀‬ ฏ ฏฏ ‫؀؀ ؀ ؀‬ฏฏ‫؀‬‫؀‬ ‫ ؀ ؀ ؀‬ఏ ‫؀‬ฏ7ฏ‫؀؀‬
‫؀‬ ‫؀ ؀ ؀ ؀‬ฏฏ ‫؀‬ ‫؀‬ ‫ ؀‬ฏ‫ ؀؀‬ฏ
‫؀‬ ‫؀‬ ‫؀‬
‫؀‬
‫؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ
ฏฏฏฏ‫؀؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ‫ ؀؀‬ฏ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀؀‬ฏ ฏฏ
‫ ؀‬ฏ‫؀؀‬ฏฏฏฏ‫؀‬ฏฏฏฏ ‫؀؀ ؀ ؀‬ฏฏ‫؀؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ഏ „ఏ ‫ ؀‬ఏ ‫ ؀ ؀‬ฏฏฏฏ‫؀؀‬ ‫؀‬
‫؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ ‫ ؀ ؀ ؀ ؀‬ฏฏ ‫ ؀ ؀ ؀‬ฏฏ‫؀‬
‫؀‬
‫؀؀‬ฏฏ‫؀‬‫ ؀ ؀ ؀ ؀‬ฏฏฏฏฏฏ
‫ ؀ ؀ ؀ ؀‬ฏฏWฏ ‫؀ ؀ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀؀‬ฏ ఏ ‫ ؀ ؀ ؀ ؀‬ฏฏ‫ ؀‬ฏฏฏฏ
‫ ؀ ؀‬ฏฏฏฏ ‫؀؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫؀‬ഏ „ఏ ‫ ؀‬ఏ‫؀؀‬
‫؀‬
O Allah, I ask You of every good, which may come soon or which may come
later, which I know or do not know; and I seek refuge in You from every evil,
which may come soon or which may come later, which I am aware or which
I know not; And I ask of You Paradise and of every word and deed that may
bring me close to it; and I seek refuge from Hell-Fire and of every word and
deed that may bring me close to it; And I ask of you every good, which Your
slave and Messenger Muhammad ഏ asked from You and I seek refuge from
every evil, from which Your slave and Messenger Muhammad ഏ sought
refuge in You; and I ask of You what ever You decree for me, make its
ultimate end good for me.
 Page 5 of 19
Contents

CAUTION REQUIRED IN PRONUNCIATION

There are certain places in the Qur'aanul Majeed where even a little negligence
can make one guilty of the unintentional utterance of words of Kufr. The changing
or transposing of a Fathah/Zabar ;<=, Kasrah/Zer ;>= or Dhammah/Pesh ;@= can alter
the meanings of words, and to intentionally recite incorrectly can plunge one into
the act of a major sin, so much so that it can lead one to the brink of Kufr. These
Ayaahs are denoted by a broken line below them and the symbol A in the margin.

Juz Surah Ayaah

No. Surah
No. No. No.  Pronunciation  Pronunciation

1 ‫؀؀ ؀ ؀‬
ฏ ‫ ؀‬ฏฏฏฏ ‫؀‬ 1 1 4
‫ ؀ ؀ ؀ ؀ ؀‬ฏఏ ‫؀؀‬
ฏฏฏฏ ‫؀‬ฏ Without Tashdeed - 
‫ ؀‬ฏ‫؀؀ ؀‬
‫؀‬ฏ
2 ‫؀؀ ؀ ؀‬
ฏ ‫ ؀‬ฏฏฏฏ ‫؀‬ 1 1 7 ‫? ؀‬ฏฏฏ‫؀؀؀؀ ؀ ؀؀‬
‫  ؀ ؀‬ฏฏฏฏ ‫؀‬ ‫? ؀‬ฏฏฏ ‫؀؀؀؀ ؀ ؀؀‬
‫  ؀ ؀‬ฏฏฏฏ ‫؀‬
3 ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀؀  ؀‬ 1 2 125 ఏ ‫ ؀   ؀‬ฏ ‫ ؀ ؀ ؀‬ฏ ‫؀‬
  ‫ ؀‬ฏฏ‫؀‬ ‫؀؀ ؀  ؀ ؀ ؀ ؀‬
‫  ؀ ؀‬ఏฏฏ ‫؀ ؀؀ ؀‬ ఏ ‫ ؀   ؀‬ฏ ‫ ؀ ؀ ؀‬ฏ ‫؀‬
  ฏ‫؀‬ฏ‫؀‬ ‫ ؀؀‬

4 ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀؀  ؀‬ 2 2 251 ‫؀‬ ‫؀؀؀ ؀؀ ؀ ؀ ؀‬

‫ ؀‬ฏฏฏฏ  ‫ ؀ ؀‬ฏฏฏ‫؀‬ ‫؀ ؀؀ ؀‬ ‫؀‬ ‫؀؀؀ ؀؀ ؀ ؀ ؀‬
‫ ؀‬ฏฏฏฏ ‫؀ ؀‬
5 ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀؀  ؀‬ 3 2 255 ‫؀؀ ؀ ؀‬
ฏฏ   ‫  ؀ ؀ ؀‬/
ఏ ‫  ؀ ؀‬ฏ‫ ؀‬ฏ‫؀ ؀؀‬ 1  ‫؀؀‬ With Madd -   ‫ ؀‬/ ‫؀‬
1 ‫؀‬

6 ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀؀  ؀‬ 3 2 261 ฏ‫؀؀‬ฏ‫؀‬ฏฏ  1 ‫؀؀‬

‫ ؀ ؀ ؀‬/‫؀‬ ฏ‫؀؀‬ฏ‫؀‬ฏฏ  ‫؀ ؀ ؀‬/1 ‫؀؀؀‬

7
‫؀ ؀؀ ؀‬
‫؀‬ฏฏ‘ฏ ‫؀‬ 6 4 165 ฏฏ‫؀‬ ‫ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫؀ ؀ ؀‬
‫  ؀ ؀ ؀‬ฏ‫؀‬ฏฏ‫ ؀‬ฏฏฏฏƒฏ ଏฏ( ‫  ؀ ؀ ؀‬ฏ‫؀‬ฏฏ‫ ؀‬ฏฏฏฏƒฏ
ฏฏ‫؀‬ ‫ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ

8 ‫؀ ؀‬ఏ ‫؀‬
ฏฏฏฏฏ ‫؀‬ 10 9 3 ‫؀‬ฏ‫؀‬ฏฏฏ(‫ ؀‬ఏฏ ‫؀ ؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ7ฏ‫ ؀‬ฏ‫؀‬
‫ ؀ ؀ ؀‬ฏ ‫؀ ؀؀ ؀‬
‫؀‬ฏ‫ ؀‬ฏฏฏ‫؀؀‬
9 ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫  ؀‬
ฏฏ‫؀‬ ‫؀؀‬
‫؀ ؀ ؀ ؀‬ఏฏ 15 17 15 ఏฏ ‫ ؀؀‬ఏ‫؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏ‫؀؀‬ฏฏ ฏฏฏ ฏฏ‫؀‬ ఏฏ ఏ ‫؀؀‬
‫ ؀ ؀ ؀‬ฏฏฏ

10 ‫؀ ؀‬
ฏฏ 16 20 121 ‫؀ ؀ ؀؀ ؀ ؀‬
‫؀‬ฏฏఏ‫ ؀؀؀؀ ؀؀‬ฏฏ‫؀‬ ‫ ؀ ؀‬
‫؀‬ฏฏఏ‫؀؀؀؀ ؀؀‬
11 ‫؀ ؀ ؀ ؀ ؀؀ ؀‬
‫ ؀‬ฏฏฏฏ ฏ ‫؀‬ 17 21 87 ‫ ؀ ؀ ؀ ؀‬1 ‫ ؀‬ฏ  ฏ
ఏ7ฏฏฏ‫ ؀‬ฏ‫؀‬ ‫؀ ؀؀ ؀ ؀ ؀‬
‫ ؀‬ฏฏ ఏ  ‫؀‬  ฏ ‫؀ ؀؀ ؀ ؀ ؀‬
‫ ؀‬ฏฏ ఏ  ‫؀‬

12 ‫ ؀‬ఏ ‫؀‬
‫ ؀ ؀ ؀؀‬ฏฏฏ ‫؀‬ 19 26 194 ‫ ؀ ؀ ؀ ؀‬ฏ ‫ ؀؀‬ฏฏฏฏ
‫ ؀ ؀ ؀‬ฏ‫؀‬ฏ7ฏ‫ ؀‬ฏ‫؀‬
ฏฏ‫؀‬ ‫؀؀ ؀ ؀‬ ‫ ؀ ؀ ؀‬ฏ‫؀‬ฏฏ
ฏฏ‫؀‬ ‫؀؀‬

13 ‫؀ ؀‬
ฏฏฏฏ 22 35 28 ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ  ‫ ؀‬tฏฏ‫ ؀‬ഏఏ
‫؀‬ฏ‫ ؀؀؀؀‬ฏ‫؀ ؀‬ฏ‫ ؀‬ฏฏ‫؀ ؀ ؀‬ฏฏฏ ฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ ‫ ؀‬tฏฏ‫؀‬
1 ‫؀ ؀ ؀ ؀‬ฏ‫ ؀؀؀؀‬ฏ‫؀ ؀‬ฏ‫ ؀‬ฏฏ‫؀ ؀ ؀‬ฏฏฏ ฏ‫؀‬ 1

14
1 ‫؀‬1 ‫؀‬
ฏฏฏฏ ‫؀‬ 23 37 76 ‫ ؀ ؀ ؀‬ฏ‫؀‬ฏฏ ฏ?ฏฏ
ฏฏ‫؀‬ ‫؀‬ఏ ‫؀؀ ؀ ؀‬ ‫ ؀ ؀ ؀‬ฏ‫؀‬ฏฏ ฏ?ฏฏ
ฏฏ‫؀‬ ‫؀‬ఏ ‫؀؀ ؀ ؀‬
™ฏฏ ‫؀؀‬
‫ ؀ ؀‬ฏ ‫؀‬ ‫ ؀  ؀ ؀ ؀ ؀‬tฏฏ‫؀ ؀‬ฏฏ
‫ ؀‬ฏฏฏฏ‫؀‬ 1 ‫؀ ؀ ؀‬ ‫ ؀  ؀ ؀ ؀ ؀‬tฏฏ‫؀‬
‫ ؀‬ฏฏฏฏ‫؀‬ 1
15 26 48 27
‫؀؀‬
ฏฏ‫ ؀ ؀‬ฏ ‫؀‬ ‫؀؀‬ฏ‫ ؀ ؀‬ฏ7ฏ‫؀‬ ‫؀ ؀ ؀‬ ‫؀؀‬ฏఏฏ7ฏ‫؀‬ ‫؀ ؀ ؀‬
16 28 59 24
‫؀؀‬
ฏ‫؀‬ฏఏ  ‫  ؀‬ฏ ‫ ؀‬ฏ ‫؀‬ ‫ ؀ ؀‬ఏ ‫؀‬ ‫ ؀ ؀‬ఏ ‫؀‬
17 29 69 37 ‫ ؀؀‬ฏฏ
‫ ؀ ؀‬ฏ‫؀‬Xฏ‫؀ ؀ ؀‬ ‫ ؀؀‬ฏฏ‫ ؀ ؀‬ฏ‫؀‬Xฏ‫؀ ؀ ؀‬
18 ฏ‫؀‬ฏ‫ ؀‬ฏ7ฏ ‫؀‬ఏ ‫؀؀ ؀‬ 29 73 16 ‫؀؀‬ฏฏฏฏ‫؀‬ ‫؀؀ ؀ ؀؀ ؀؀‬
‫ ؀ ؀‬ఏ  ‫ ؀؀‬ฏฏฏฏ ›ฏฏฏ ‫؀؀‬ฏฏฏฏ‫؀‬
‫ ؀ ؀‬ఏ  ‫ ؀؀‬ฏฏฏฏ ‫؀؀ ؀؀‬
ฏฏฏ ‫؀؀ ؀‬
‫ ؀ ؀ ؀ ؀‬7ฏ ‫؀‬ ฏฏ‫؀‬ ‫ ؀‬ฏ ‫؀‬ ‫؀‬
ఏ ฏฏ ‫؀؀ ؀‬ฏ ఏ ‫؀؀‬
19 29 77 41 ‫؀‬ ‫؀‬ ‫؀‬
20 ‫؀ ؀‬1 ‫؀‬
ฏฏIฏฏ ‫؀‬ 30 79 45 ‫ ؀ ؀ ؀؀ ؀ ؀؀‬ఏ‫؀‬
(‫ ؀‬ฏ‫؀‬ฏฏ ฏฏ ‫   ؀‬ฏ7ฏ‫؀‬ ‫؀؀‬ฏ‫؀‬ฏฏ  ‫؀؀‬
 Page 6 of 19
Contents

THE AYAAHS OF SAJDAH TILAAWAH

There are 14 aayaah of the Qur'aan after the recital of which Sajdah Tilaawah
becomes waajib and has to be made. These are indicated by the word D (As
Sajdah) shown in the margin; and also by a line under the Sajdah word in the
specific Aayah. (Note: The second Sajdah in Surah Haj is to be performed by the
Shafi'ees only. The sajdah in Surah Saad is not a Sajdah Tilaawah for them. This is a
Sajdah-ush Shukr for them and should be performed only out of Salaah. The
niyyah for this is: 'Nawaitu Sajdah-ush Shukri lillaahi Ta-'aala').
When reciting or listening to the Qur'aan and on completing the recital of any of
these Aayaah it is waajib to perform a single sajdah immediately. (According to
Imaam Shafi - it is Sunnah). However, if one is unable to perform the sajdah
immediately then it could be performed soon after. This Sajdah is also waajib
upon a person who listens to it whilst in a state of Janaabah. However, this sajdah
is not waajib for women when they listen to an ayaah of Sajdah whilst they are in a
state of Haydh or Nifaas.
If an aayah of sajdah is recited in Salaah, then the sajdah must be performed
immediately in the Salaah. The method of performing the Sajdah Tilaawah (in
Salaah) is to complete the recital of that specific Aayaah and then immediately go
down into sajdah whilst saying: 'Allaahu Akbar' and recite the Tasbeeh of Sajdah,
thrice. After the sajdah return to the standing position whilst saying 'Allaahu
Akbar'; and continue the recital without reciting 'Bismillaah'.
If an Aayaah of Sajdah is repeated several times while seated in one place, then
only one Sajdah is waajib. When one sajdah aayaah is recited at several different
places; or if separate aayaah are recited at various different places; then the
corresponding number of Sajdah’s will have to be performed. A small house or
the chamber of the Musjid is regarded as one place. It is desirable to recite the
Aayaah of Sajdah inaudibly to avoid making the sajdah waajib upon others who
are within hearing distance. It is makrooh to recite the Qur'aan and deliberately
omit reciting the Aayaah of Sajdah to avoid performing the Sajdah.
How to Perform the Sajdah Tilawaah
The same conditions regarding Tahaarat, Wudhu etc. that apply to Salaah are
applicable to Sajdah Tilaawah. Sajdah Tilaawah is prohibited whilst the sun is
rising, precisely at noon, and from the time the colour of the sun changes before
sunset until the sun has fully set.
The Hanafi Method:
It is Mustahab (desirable) that one performs Sajdah Tilaawah immediately after the
aayah of sajdah had been recited. However, there is no sin caused by a moderate
delay when carrying out the waajib sajdah soon thereafter. It is makrooh and
sinful to indefinitely delay fulfilling such waajib Sajdah Tilaawah. When one is
not busy in Salaah, the best method for this waajib sajdah is to stand upright and
say: Allahu Akbar (without raising the hands) then go straight down into sajdah,
recite Subhaana Rabbiyal A'ala' thrice, then rise out of sajdah and whilst standing
up say Allahu Akbar. Such sajdah will also be correct or complete and valid when
 Page 7 of 19
Contents

one had proceeded into Sajdah Tilaawah from the jalsah (sitting posture like that
in Salaah), and ended it coming up into a sitting posture.
The Shaafi'ee method:
It is sunnah to first say the niyyah while standing for Sajdah Tilaawah thus:
'Nawaytu Sajdah Tilaawati lillaahi Ta'aala'. Then recite the Takbeeratul Ihraam
(whilst lifting hands as in Salaah, and folding the arms briefly) by saying; 'Allahu
Akbar', and perform one sajdah. Thereafter whilst standing up say the Takbeer and
then recite the Tasleem (salaam) to complete the sajdah.

AYAAHS OF SAJDAH
Juz Surah Ayaah
No. Surah Ayaahs of Sajdah
No. No. No.
1 ‫ ؀ ؀  ؀‬ฏ‫ ؀ ؀‬O ‫؀‬
‫؀؀‬ 9 7 206 • ž Ÿ ‫؀ ؀؀‬ฏWฏq
‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏq‫؀‬
‫   ؀ ؀ ؀ ؀ ؀‬ฏฏ‫  ؀‬ฏฏฏ ‫؀ ؀ ؀ ؀؀‬

2 ฏฏ‫ ؀‬ఏ ฏ ‫؀؀‬ 13 13 15 ‫؀ ؀؀ ؀ ؀ ؀‬

‫؀ ؀؀‬O‫ ؀‬ ‫ ؀ ؀‬1 ‫  ؀ ؀ ؀‬ฏWฏq
‫ ؀‬ฏఏฏ‫ ؀‬ఏ ฏฏ ‫  ؀ ؀ ؀ ؀‬/ ‫ ؀‬1 ‫؀؀ ؀‬
3 ‫ ؀‬ఏ ‫؀‬
ฏฏฏฏ ‫؀‬ 14 16 49 ‫؀ ؀ ؀‬
ฏฏ‫ ؀‬ ‫؀ ؀‬1
‫ ؀‬ฏఏฏ‫ ؀‬€ ฏฏ ‫؀ ؀ ؀ ؀‬q /
‫  ؀ ؀‬ฏWฏ ‫ ؀‬1 ‫؀؀ ؀‬
‫ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫؀‬
4 ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫  ؀‬
ฏฏ‫؀‬ ‫؀؀‬
‫؀ ؀ ؀ ؀‬ఏฏ 15 17 107 ‫ ؀؀ ؀ ؀‬ฏฏฏ
ฏ‫ ؀ ؀‬ฏฏ  ‫ ؀ ؀‬ఏ   ‫؀‬ฏWฏ ‫؀ ؀؀ ؀ ؀‬
‫؀  ؀ ؀ ؀‬ฏฏ‫؀‬ଏฏ

ฏ‫ ؀ ؀‬ฏ‫؀‬ ¦ § ฏฏฏฏ‫؀‬
‫؀‬ ‫؀ ؀ ؀‬ఏ ‫؀؀ ؀‬
‫ ؀‬ఏ ‫ ؀؀؀  ؀‬ఏ ฏ ฏఏฏฏ‫ ؀‬ฏฏ ‫؀‬
¥ ‫ ؀ ؀‬ఏ  ‫؀‬ฏWฏ
5 16 19 58 ‫؀‬
‫ ؀ ؀‬ฏ ‫؀‬
¨ ‫؀؀‬ ‫؀‬ฏฏ‫  ؀‬ฏWฏq ‫ ؀‬1 ఏ ‫ ؀؀ ؀‬ฏ‫؀ ؀ ؀‬ฏ ‫؀؀‬
‫   ؀ ؀ ؀ ؀‬/‫ ؀ ؀‬ฏ‫؀‬
6 17 22 18
‫؀؀‬
‫ ؀ ؀‬ฏ ‫؀‬
¨ ‫؀؀    ؀ ؀ ؀ ؀ ؀ ؀‬ฏWฏ‫  ؀‬
‫؀؀‬ฏฏฏ‫؀‬ ‫  ؀( ؀ ؀ ؀‬ฏฏฏ‫؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ ‫؀ ؀ ؀ ؀؀ ؀‬
7 17 22 77

This second Sajdul Tilaawah in Surah Haj is to be performed by the Shafi’s only

8
‫؀؀ ؀‬
‫؀‬ฏฏ‫ ؀ ؀‬ฏฏ ‫؀‬ 19 25 60 ‫ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫؀  ؀‬ฏWฏ‫؀‬
‫؀‬ฏฏฏฏ ฏఏฏฏฏ ‫؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬
‫  ؀ ؀ ؀ ؀ ؀‬ฏఏ ฏฏฏ ‫؀؀؀‬
9 ‫ ؀‬ఏ ‫؀؀‬
ฏఏฏ  19 27 25 ‫ ؀¬ ؀ ؀ ؀ ؀‬ฏXฏ ‫؀‬ฏฏ‫ ؀‬
ฏฏఏ‫ ؀‬ ‫؀‬
‫ ؀ ؀ ؀ ؀‬/
ఏ ‫ ؀‬1 ‫؀؀  ؀‬ฏWฏq ఏ ‫؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀‬
‫ ؀ ؀‬ఏ ‫؀‬ ‫ ؀‬ఏ ‫ ؀ ؀‬ఏ ‫ ؀؀؀  ؀‬ఏ ฏ‫؀‬
10 ‫؀‬ฏWฏฏ ‫؀‬ 21 32 15 ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀‬ఏ  ‫؀‬ฏWฏ
‫? ؀‬ฏ‫ ؀‬ฏ7ఏ ฏ¯

11 ‫؀‬
‫؀‬ 23 38 24 ‫؀‬ ‫ ؀ ؀ ؀ ؀‬ఏ ‫؀ ؀؀ ؀ ؀‬ఏ ‫؀ ؀‬
• ° ‫؀‬ฏฏ ‫ ؀‬ฏฏฏ‫ ؀‬ฏฏ‫؀‬

This Sajdul Tilaawah in Surah Saad is to be performed by the Hanafi’s only

12 ‫ ؀ ؀‬ఏ ‫ ؀‬ฏ‫؀‬
‫؀‬ฏWฏฏ‫ ؀‬ 24 41 37 ‫؀؀‬ฏWฏ ‫ ؀ ؀ ؀ ؀‬ฏ ‫ ؀؀‬ฏ7ฏฏฏ  ‫؀‬ฏWฏ{ ‫؀‬
‫ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀‬ฏฏฏ ‫ ؀ ؀ ؀ ؀‬ఏ ‫؀ ؀ ؀ ؀ ؀ ؀؀ ؀‬

13 ‫ ؀‬ఏ ‫؀‬
ฏWฏฏ ‫؀‬ 27 53 62 ‫؀‬ ‫ ؀؀ ؀ ؀ ؀ ؀‬/
Ÿ • ‫؀؀‬ฏฏฏ‫ ؀‬ ‫؀ ؀ ؀‬
‫ ؀ ؀‬Wฏฏฏ
‫ ؀‬1 ‫؀؀  ؀‬ฏ
14
‫ ؀ ؀ ؀‬O ‫؀‬
‫؀‬ฏฏฏk  ‫؀؀‬
‫؀‬ 30 84 21 ‫ ؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀‬ฏฏ ฏฏฏฏ‫ ؀‬ฏฏ
‫ ؀؀‬ฏฏฏฏฏ ‫؀‬ ‫ ؀؀ ؀ ؀ ؀‬ఏ ‫؀؀‬ ‫؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬
‫ • ؀‬³ ‫؀؀‬ฏWฏq
‫؀؀ ؀ ؀‬
ฏฏฏฏ ‫؀‬  ‫؀‬³ ·  ‫؀‬ ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫  ؀؀؀ ؀‬ฏWฏ ‫ ؀ ؀ ؀ ؀ ؀؀‬ఏ ‫؀‬
‫ ؀؀ ؀ ؀ ؀‬ฏฏฏฏ‫؀؀‬µ
15 30 96 19
 Page 8 of 19
Contents

Ayaahs : 6236 Makki Surahs : 86

INDEX OF SURAHS
Rukus : 558 Madani Surahs : 28
Makki Makki
No. Surah Juz Rukus Aayaahs No. Surah Juz Rukus Aayaahs
Madani Madani
1 ‫؀؀ ؀ ؀‬
ฏ ‫ ؀‬ฏฏฏฏ ‫؀‬ Makki 1 1 7 29 ‫؀؀ ؀؀ ؀ ؀؀‬
‫؀‬ฏฏฏฏฏฏ ‫؀‬ Makki 20-21 7 69

2 ‫ ؀ ؀‬ฏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀؀  ؀‬ Madani 1-2-3 40 286 30 ‫ ؀؀؀‬ఏ ฏ ‫؀؀‬ Makki 21 6 60

3 ‫؀ ؀ ؀ ؀ ؀‬
‫؀‬ฏ7ฏ ‫؀ ؀‬ Madani 3-4 20 200 31 ‫؀؀ ؀‬
ฏฏฏฏ Makki 21 4 34

4
‫؀ ؀؀ ؀‬
‫؀‬ฏฏ‘ฏ ‫؀‬ Madani 4-5-6 24 176 32
‫ ؀ ؀‬ఏ ‫؀‬
‫؀‬ฏWฏฏ ‫؀‬ Makki 21 3 30

‫؀ ؀‬ ‫؀‬
5 ‫؀‬ฏ‫؀‬ฏ‫ ؀ ؀‬ฏ7ฏ ‫؀‬ Madani 6-7 16 120 33 ‫؀ ؀ ؀ ؀؀‬
‫؀‬ฏฏO ‫؀‬ Madani 21-22 9 73

6 ‫؀؀ ؀ ؀ ؀‬
zฏฏฏ O ‫؀‬ Makki 7-8 20 165 34 ‫؀ ؀‬
ฏฏฏ Makki 22 6 54

7 ‫ ؀ ؀  ؀‬ฏ‫ ؀ ؀‬O ‫؀‬
‫؀؀‬ Makki 8-9 24 206 35 ‫؀ ؀‬
ฏฏฏฏ Makki 22 5 45

8
‫؀؀ ؀ ؀ ؀‬
‫ ؀‬ฏฏฏ  O ‫؀‬ Madani 9-10 10 75 36
‫؀ ؀‬
ฏq Makki 22-23 5 83

9 ‫ ؀ ؀‬ఏ  ‫؀ ؀‬
ºฏฏฏฏ Madani 10-11 16 129 37
1 ‫؀‬1 ‫؀‬
ฏฏฏฏ ‫؀‬ Makki 23 5 182

10 ฏkฏฏ ‫؀؀ ؀‬ Makki 11 11 109 38 ‫؀‬‫؀‬ Makki 23 5 88

11 ‫؀‬ฏฏ‫؀؀‬ Makki 11-12 10 123 39 ‫ ؀‬ఏ ‫؀‬

ฏฏIฏ ‫؀‬ Makki 23-24 8 75

12 ฏฏฏฏ‫؀؀ ؀‬ Makki 12-13 12 111 40 ‫؀ ؀ ؀ ؀‬

ฏ‫؀‬ฏฏ7ฏฏ ‫؀‬ Makki 24 9 85

13 ฏฏ‫ ؀‬ఏ ฏ ‫؀؀‬ Madani 13 6 43 41

‫ ؀ ؀‬ఏ ‫ ؀‬ฏ‫؀‬
‫؀‬ฏWฏฏ‫ ؀‬ Makki 24-25 6 54

14 ‫؀؀ ؀ ؀ ؀‬
Vฏฏฏ‫؀‬ Makki 13 7 52 42 ‫ ؀ ؀‬ఏ ‫؀‬
‫(؀‬ฏฏฏ ‫؀‬ Makki 25 5 53

ฏฏ‫ ؀ ؀‬ฏ ‫؀‬‫؀؀‬ ‫؀ ؀‬ఏ ‫؀‬

15 Makki 13-14 6 99 43 ‫؀‬ฏฏฏฏ ‫؀‬ Makki 25 7 89

16 ‫ ؀‬ఏ ‫؀‬
ฏฏฏฏ ‫؀‬ Makki 14 16 128 44
‫ ؀‬ఏ ‫؀‬
‫؀‬ฏฏฏฏ ‫؀‬ Makki 25 3 59

17 ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀‬
ฏฏ‫؀‬ ‫؀؀‬
‫؀ ؀  ؀ ؀‬ఏฏ Makki 15 12 111 45 ‫؀ ؀‬
ฏฏ‫؀ ؀؀‬ฏฏఏ ‫؀‬ Makki 25 4 37

18 ฏฏฏฏ ‫؀‬ ‫؀؀ ؀ ؀‬ Makki 15-16 12 110 46

‫؀؀ ؀ ؀ ؀‬
‫؀‬ฏฏฏO ‫؀‬ Makki 26 4 35

19 ฏ‫ ؀ ؀‬ฏ‫؀‬ Makki 16 6 98 47 ఏ ‫؀؀‬

„ఏ Madani 26 4 38

20 ‫؀ ؀‬
ฏฏ Makki 16 8 135 48 ‫؀؀ ؀؀‬
™ฏฏฏ ‫؀‬ Madani 26 4 29
‫ ؀‬ฏฏฏ ‫؀؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏ ฏ ‫؀‬ ‫؀؀‬
‫ ؀ ؀ ؀‬ฏ ‫؀‬
21 Makki 17 7 112 49 ‫؀‬ฏฏ Madani 26 2 18

ฏ‫ ؀ ؀‬ฏ ‫؀‬ ‫؀؀‬ ‫؀؀‬

22 Madani 17 10 78 50 Makki 26 3 45

23 ‫ ؀ ؀‬ฏฏ7ฏ ‫؀‬
‫؀‬ฏฏ‫؀‬ ‫؀؀ ؀ ؀‬ Makki 18 6 118 51 ‫ ؀؀‬1 ‫؀‬
ฏฏ‫؀‬ฏฏ ‫؀‬ Makki 26-27 3 60

24 (ฏฏฏ ‫؀‬ ‫؀‬ఏ ‫؀‬ Madani 18 9 64 52 ‫ ؀‬ఏ ‫؀‬

‫؀‬ฏฏฏ ‫؀‬ Makki 27 2 49

25 ‫؀‬ฏฏ‫ ؀ ؀‬ฏฏ ‫؀‬ ‫؀؀ ؀‬ Makki 18-19 6 77 53 ‫ ؀‬ఏ ‫؀‬

ฏWฏฏ ‫؀‬ Makki 27 3 62

26 ‫ ؀‬ఏ ‫؀‬
‫ ؀ ؀ ؀؀‬ฏฏฏ ‫؀‬ Makki 19 11 227 54 ‫ ؀ ؀‬ฏ‫؀؀  ؀‬
ฏฏ‫؀‬ Makki 27 3 55

27 ‫؀‬ఏ ‫؀‬
ฏఏฏ ‫؀‬ Makki 19-20 7 93 55 ‫ ؀ ؀‬ఏ ฏ ‫؀؀‬
ฏఏ Madani 27 3 78

28 ฏฏฏฏ ‫؀‬ ‫؀؀ ؀ ؀‬ Makki 20 9 88 56 ‫؀ ؀ ؀؀ ؀ ؀‬

ฏฏฏ ฏฏ ‫؀‬ Makki 27 3 96
 Page 9 of 19
Contents

Makki Makki
No. Surah Juz Rukus Aayaahs No. Surah Juz Rukus Aayaahs
Madani Madani
‫؀؀‬
‫ ؀ ؀ ؀‬ฏ ‫؀‬
ฏฏฏ ఏ ‫؀‬
57 Madani 27 4 29 86 ‫؀؀‬ฏฏฏ ‫؀‬
‫؀‬ Makki 30 1 17
‫؀؀ ؀ ؀ ؀؀‬
ฏฏ‫؀‬ฏW7ฏ ‫؀‬ ‫؀؀ ؀؀ ؀‬
58 Madani 28 3 22 87 pO ‫؀‬ Makki 30 1 19

ฏ‫ ؀ ؀‬ฏ ‫؀‬ ‫؀؀‬ ‫؀؀ ؀ ؀ ؀‬

ฏฏฏ ฏฏฏ ‫؀‬
59 Madani 28 3 24 88 Makki 30 1 26

60 ‫ ؀ ؀ ؀‬ఏ‫؀؀  ؀‬
ฏฏ‫ ؀ ؀‬ฏฏ‫؀‬ Madani 28 2 13 89 ‫؀؀ ؀ ؀‬
ฏฏฏฏ ‫؀‬ Makki 30 1 30

ฏฏฏ ‫؀‬ఏ ‫؀‬ ‫؀؀ ؀ ؀‬

ฏฏฏฏ ‫؀‬
61 Madani 28 2 14 90 Makki 30 1 20

62 ‫؀؀ ؀ ؀‬
ฏฏ‫؀‬ฏWฏ ‫؀‬ Madani 28 2 11 91 ‫ ؀‬ఏ ‫؀‬
ฏ7ฏฏ ‫؀‬ Makki 30 1 15

63 ‫؀؀ ؀ ؀ ؀ ؀ ؀‬
‫؀‬ฏฏฏฏ7ฏ ‫؀‬ Madani 28 2 11 92 ‫؀‬ఏ‫؀‬
ฏฏฏ ‫؀‬ Makki 30 1 21

64 ‫؀ ؀؀‬ఏ ‫؀‬
‫ ؀؀‬ฏฏฏฏฏฏ ‫؀‬ Madani 28 2 18 93 ഏฏฏ ‫ ؀‬ఏ  ‫؀؀‬ Makki 30 1 11

65 ‫؀‬ଏฏฏ ‫؀‬ ఏ ‫؀‬ Madani 28 2 12 94 ‫؀؀؀ ؀‬

À‫ ؀ ؀‬ฏk O ‫؀‬ Makki 30 1 8

66 ฏฏ ఏ ‫؀‬
‫ ؀ ؀ ؀‬ฏฏ ‫؀‬ Madani 28 2 12 95 ఏ‫ ؀؀‬ฏ‫ ؀‬ฏ ‫؀؀‬ Makki 30 1 8
‫ ؀ ؀ ؀‬ฏ ‫؀‬
ฏฏ7 ‫؀؀‬ ‫؀؀ ؀ ؀‬
ฏฏฏฏ ‫؀‬
67 Makki 29 2 30 96 Makki 30 1 19
‫ ؀ ؀‬ฏ‫؀؀  ؀‬
ฏฏ‫؀‬ ‫ ؀‬ฏฏฏ ‫؀‬ ‫؀؀ ؀ ؀‬
68 Makki 29 2 52 97 Makki 30 1 5
‫؀؀‬
ฏ‫؀‬ฏఏ‫  ؀‬ฏ ‫ ؀‬ฏ ‫؀‬ ‫؀؀‬
ฏ‫؀‬ฏ‫؀ ؀‬ฏ‫؀ ؀؀‬ฏ‫ ؀‬ฏ ‫؀‬
69 Makki 29 2 52 98 Madani 30 1 8
‫؀ ؀ ؀‬ ‫؀ ؀؀‬
70 ¬‫؀‬ฏฏ‫؀‬‫ ؀ ؀‬ఏ ‫؀‬ Makki 29 2 44 99 ‫ ؀‬ฏฏ‫ ؀ ؀‬ฏฏ ‫؀‬ ‫؀‬ Madani 30 1 8

71 ‫؀؀‬
Àฏฏ Makki 29 2 28 100 ‫؀؀ ؀ ؀ ؀‬
ฏฏ ฏฏฏ ‫؀‬ Makki 30 1 11

72 ‫؀؀ ؀ ؀‬
ฏWฏ ‫؀‬ Makki 29 2 28 101 ‫ ؀ ؀‬ฏ‫؀؀  ؀‬
ฏฏ‫؀‬ฏฏ‫؀‬
‫؀‬ Makki 30 1 11

73 ఏ ‫؀؀ ؀‬
ฏ‫؀‬ฏ‫ ؀‬ฏ7ฏ ‫؀‬ Makki 29 2 20 102 ฏฏ  ‫؀‬ఏ ‫؀‬
‫ ؀‬ଏฏฏ ‫؀‬ Makki 30 1 8

74
‫ ؀؀‬ఏ ‫؀ ؀ ؀‬
ฏฏฏ7ฏ ‫؀‬ Makki 29 2 56 103 ‫؀؀ ؀ ؀‬
ฏฏฏฏ ‫؀‬ Makki 30 1 3

75 ‫؀؀ ؀؀ ؀‬
ฏ7ฏฏฏ ‫؀‬ Makki 29 2 40 104 ‫◌ ؀ ؀ ؀‬ฏฏ‫؀؀  ؀‬
‫؀‬ฏฏ Makki 30 1 9

76 ‫ ؀‬ఏ ‫؀‬
ฏฏ ฏฏ ‫؀‬ Madani 29 2 31 105 ‫ ؀ ؀‬ฏ‫؀؀  ؀‬
ฏฏฏ‫؀‬ Makki 30 1 5

77 ฏฏฏ ‫؀؀ ؀ ؀‬
‫ ؀ ؀ ؀‬ฏ7ฏ ‫؀‬ Makki 29 2 50 106 ‫ ؀ ؀ ؀‬ฏ‫؀؀  ؀‬
ฏqฏฏ‫؀‬ Makki 30 1 4

78 ‫؀‬ఏ ‫؀‬
ฏฏฏฏ ‫؀‬ Makki 30 2 40 107 ‫ ؀ ؀ ؀‬ฏ‫؀؀  ؀‬
‫؀‬ฏฏ ‰ฏ‫؀‬ Makki 30 1 7

ฏฏ‫؀‬ఏฏ ‫؀‬ 1 ‫؀‬ ‫ ؀ ؀ ؀‬ฏ‫؀؀  ؀‬

ฏฏฏฏ‫؀‬
79 ‫؀‬ Makki 30 2 46 108 Makki 30 1 3

80 ฏƒ‫؀‬‫ ؀ ؀‬ฏ‫؀‬ Makki 30 1 42 109 ‫ ؀ ؀ ؀‬ฏ‫؀؀  ؀‬

‫؀؀؀‬ฏฏฏ‫؀‬ Makki 30 1 6

81 ‫ ؀ ؀ ؀‬ఏ ‫؀‬
ฏฏฏฏฏฏ ‫؀‬ Makki 30 1 29 110 ‫ ؀‬ఏ ‫؀‬
ฏฏฏฏ ‫؀‬ Madani 30 1 3

82 ‫؀؀؀ ؀ ؀ ؀‬
‫؀‬ฏฏฏฏ O ‫؀‬ Makki 30 1 19 111 ฏฏฏฏ ‫؀‬ ‫ ؀‬ఏ ‫؀‬ Makki 30 1 5

83 ‫؀؀ ؀‬
ఏ‫ ؀؀‬ฏ‫؀ ؀‬ฏ‫؀ ؀؀‬ฏ‫ ؀‬7ฏ ‫؀‬ Makki 30 1 36 112
‫؀؀ ؀ ؀ ؀‬
‫؀‬ଏฏฏ ‫؀‬ Makki 30 1 4

84 ‫؀‬ฏฏฏk  ‫ ؀ ؀ ؀‬O ‫؀‬
‫؀؀‬
‫؀‬ Makki 30 1 25 113 ฏ‫؀‬ฏ‫ ؀‬ฏ‫ ؀؀‬ฏ‫؀؀  ؀‬ Makki 30 1 5

85 ‫؀؀ ؀‬
¬‫ ؀ ؀؀‬ฏฏ ‫؀‬ Makki 30 1 22 114 ఏ ‫؀‬
‫؀‬ฏฏฏ ‫؀‬ Makki 30 1 6
 ‫‪Page 10 of 19‬‬
‫‪Contents‬‬

‫‪REVELATION ORDER OF SURAHS‬‬

‫‪No.‬‬ ‫‪Surah‬‬ ‫‪No.‬‬ ‫‪Surah‬‬ ‫‪No.‬‬ ‫‪Surah‬‬ ‫‪No.‬‬ ‫‪Surah‬‬
‫‪1‬‬ ‫‪ฏฏฏฏ‬‬ ‫؀؀  ؀ ؀ ؀‬ ‫‪30‬‬ ‫؀؀  ؀‪ ฏ‬؀ ؀‬
‫؀‪ฏฏ‬؀‪ฏฏ‬‬ ‫‪58‬‬ ‫؀ ؀‬
‫‪ฏฏฏ‬‬ ‫‪86‬‬ ‫؀ ‪ 7ฏ‬؀‪ฏ‬؀ ؀؀‪ฏ‬؀ ؀‪ ฏ‬؀؀‪ఏ‬‬ ‫؀؀ ؀‬
‫؀‬
‫‪2‬‬
‫؀؀  ؀‪ ฏ‬؀ ؀‬
‫؀‪ฏฏ‬‬ ‫‪31‬‬ ‫؀‬
‫؀ ‪ฏ7ฏฏฏ‬‬ ‫؀؀ ؀؀‬ ‫‪59‬‬ ‫؀ ‪ Iฏ‬؀‪ฏฏ‬‬ ‫؀ ‪ఏ‬‬ ‫‪87‬‬ ‫؀؀  ؀‪ฏ‬؀ ؀‪ ฏ‬؀؀‪ ฏ‬؀ ؀‬
‫‪3‬‬ ‫؀ ‪ ฏ7ฏ‬؀‪ฏ‬؀‪ฏ‬‬ ‫؀؀ ؀ ‪ఏ‬‬ ‫‪32‬‬ ‫؀؀ ؀ ؀ ؀‬
‫؀ ‪Iฏ?ฏ‬؀‬ ‫‪60‬‬ ‫؀ ؀ ؀ ؀‬
‫؀ ‪ฏฏ7ฏฏ‬؀‪ฏ‬‬ ‫‪88‬‬ ‫؀ ‪ ฏฏฏ  O‬؀‬‫؀؀ ؀ ؀ ؀‬
‫‪4‬‬
‫؀ ؀ ؀ ‪ ఏ‬؀؀‬
‫؀ ‪ฏฏฏ7ฏ‬‬ ‫‪33‬‬ ‫؀ ‪ 7ฏ‬؀ ؀ ؀ ؀‬
‫‪ฏฏฏ‬‬ ‫؀؀ ؀‬ ‫‪61‬‬ ‫؀‪ ฏ‬؀ ‪ ఏ‬؀ ؀‬
‫ ؀‪ฏWฏฏ‬؀‬ ‫‪89‬‬ ‫؀ ؀ ؀ ؀ ؀‬
‫؀ ؀ ‪ฏ7ฏ‬؀‬
‫‪5‬‬ ‫؀ ‪ ฏฏฏฏ‬؀ ‪ฏ‬‬ ‫؀؀ ؀ ؀‬ ‫‪34‬‬ ‫؀؀‬ ‫‪62‬‬ ‫؀ ‪ ఏ‬؀ ؀‬
‫؀ ‪(ฏฏฏ‬؀‬ ‫‪90‬‬ ‫؀ ‪ฏฏO‬؀‬ ‫؀ ؀ ؀ ؀؀‬
‫؀‬
‫؀ ‪ฏฏฏฏ‬‬ ‫؀ ‪ ఏ‬؀‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀؀؀؀‬ ‫؀ ‪ఏ‬؀ ؀‬ ‫؀‪ ฏฏ‬؀ ؀‪ฏฏ‬‬ ‫؀؀  ؀‪ ఏ‬؀ ؀ ؀‬
‫‪6‬‬ ‫‪35‬‬ ‫‪63‬‬ ‫؀ ‪ฏฏฏฏ‬؀‬ ‫‪91‬‬
‫‪7‬‬ ‫؀ ‪ ఏ‬؀ ؀ ؀‬
‫؀ ‪ฏฏฏฏฏฏ‬‬ ‫‪36‬‬ ‫؀ ‪ฏฏฏ‬؀؀‬
‫؀‬
‫؀ ‪ఏ‬‬ ‫‪64‬‬ ‫؀ ‪ฏฏฏฏ‬؀‬ ‫؀ ‪ ఏ‬؀‬ ‫‪92‬‬
‫؀ ؀؀ ؀‬
‫؀ ‪ฏฏ‘ฏ‬؀‬
‫‪8‬‬ ‫؀؀ ؀؀ ؀‬
‫؀ ‪pO‬‬ ‫‪37‬‬ ‫؀؀  ؀‪ ฏ‬؀ ؀‬
‫؀‪ฏฏ‬‬ ‫‪65‬‬ ‫؀ ‪ฏฏWฏ‬؀ ؀؀‪ฏฏ‬‬‫؀ ؀‬ ‫‪93‬‬ ‫؀‪ ฏฏ‬؀‬ ‫؀ ‪  Iฏ‬؀ ؀‬
‫؀ ‪ ఏ‬؀‬
‫‪9‬‬ ‫؀ ‪ฏฏฏ‬‬ ‫؀ ‪ఏ‬؀‬ ‫‪38‬‬ ‫؀‬ ‫؀‬ ‫‪66‬‬
‫؀؀ ؀ ؀ ؀‬
‫؀ ‪ฏฏฏO‬؀‬ ‫‪94‬‬ ‫‪ฏฏฏ‬‬ ‫؀ ‪ ฏ‬؀ ؀ ؀‬ ‫؀؀‬
‫‪10‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀؀ ؀ ؀‬ ‫‪39‬‬ ‫؀ ‪ O‬؀ ؀‪ ฏ‬؀ ؀  ؀‬ ‫؀؀‬ ‫‪67‬‬ ‫؀ ‪ฏฏ‬؀‪ฏฏ‬‬ ‫؀ ‪ 1‬؀؀‬ ‫‪95‬‬ ‫‪„ఏ‬‬ ‫؀؀‪ఏ‬‬
‫‪11‬‬ ‫؀ ‪ഏฏฏ‬‬ ‫؀ ‪ ఏ‬؀‬ ‫‪40‬‬ ‫؀؀ ؀ ؀‬
‫؀ ‪ฏWฏ‬‬ ‫‪68‬‬ ‫؀؀ ؀ ؀ ؀‬
‫؀ ‪ฏฏฏ ฏฏฏ‬‬ ‫‪96‬‬ ‫؀؀ ‪ ఏ ฏ‬؀‪ฏฏ‬‬
‫‪12‬‬ ‫؀؀؀ ؀‬
‫؀ ‪ ฏk O‬؀ ؀‪À‬‬ ‫‪41‬‬ ‫‪ฏq‬‬‫؀ ؀‬ ‫‪69‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀؀ ؀ ؀‬ ‫‪97‬‬ ‫‪ฏఏ‬‬ ‫؀؀ ‪ ఏ ฏ‬؀ ؀‬
‫‪13‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀؀ ؀ ؀‬ ‫‪42‬‬ ‫؀ ‪ ฏฏ‬؀ ؀‪ฏฏ‬؀‬ ‫؀؀ ؀‬ ‫‪70‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀ ‪ ఏ‬؀‬ ‫‪98‬‬ ‫؀ ‪ ఏ‬؀‬
‫؀ ‪ฏ ฏฏ‬‬
‫‪14‬‬ ‫؀ ‪ฏฏ ฏฏฏ‬‬ ‫؀؀ ؀ ؀ ؀‬ ‫‪43‬‬ ‫‪ฏฏฏฏ‬‬ ‫؀ ؀‬ ‫‪71‬‬ ‫‪Àฏฏ‬‬‫؀؀‬ ‫‪99‬‬ ‫؀ ‪ଏฏฏ‬؀‬ ‫؀ ‪ఏ‬‬
‫‪15‬‬ ‫؀‪ฏฏฏฏ‬‬‫؀؀  ؀‪ ฏ‬؀ ؀ ؀‬ ‫‪44‬‬ ‫؀‪ ฏ‬؀ ؀‪ฏ‬‬ ‫‪72‬‬ ‫؀؀ ؀ ؀ ؀‬
‫؀‪Vฏฏฏ‬‬ ‫‪100‬‬ ‫؀ ‪ ฏ‬؀‪ฏ‬؀ ؀؀‪ฏ‬؀ ؀‪ฏ‬؀‪ฏ‬‬ ‫؀؀‬
‫‪16‬‬ ‫ ‪ฏฏ‬‬ ‫؀ ‪ ଏฏฏ‬؀‬ ‫؀ ‪ ఏ‬؀‬ ‫‪45‬‬ ‫؀ ؀‬
‫‪ฏฏ‬‬ ‫‪73‬‬ ‫؀ ؀ ؀ ؀ ؀؀ ؀‬
‫؀ ‪ ฏฏฏฏ ฏ‬؀‬ ‫‪101‬‬ ‫؀ ‪ ฏ‬؀ ؀‪ฏ‬‬ ‫؀؀‬
‫‪17‬‬ ‫؀؀  ؀‪ ฏ‬؀ ؀ ؀‬
‫؀‪ฏฏ ‰ฏ‬؀‬ ‫‪46‬‬ ‫؀ ؀ ؀؀ ؀ ؀‬
‫؀ ‪ฏฏฏ ฏฏ‬‬ ‫‪74‬‬ ‫؀ ‪ ฏฏ7ฏ‬؀ ؀‬
‫؀‪ฏฏ‬؀‬ ‫؀؀ ؀ ؀‬ ‫‪102‬‬ ‫؀ ‪(ฏฏฏ‬‬ ‫؀ ‪ఏ‬؀‬
‫؀‬
‫‪18‬‬ ‫؀‪ ฏฏ‬؀ ؀؀؀‬ ‫؀؀  ؀‪ ฏ‬؀‬ ‫‪47‬‬ ‫؀ ‪ ఏ‬؀‬
‫؀ ‪ ฏฏฏ‬؀ ؀ ؀؀‬ ‫‪75‬‬ ‫؀ ‪ ఏ‬؀ ؀‬
‫؀ ‪ฏWฏฏ‬؀‬ ‫‪103‬‬ ‫¨‬ ‫؀ ‪ ฏ‬؀ ؀‬ ‫؀؀‬
‫‪19‬‬ ‫؀‪ฏฏฏ‬‬ ‫؀؀  ؀‪ ฏ‬؀ ؀‬ ‫‪48‬‬ ‫؀ ‪ฏఏฏ‬‬‫؀ ‪ఏ‬؀‬ ‫‪76‬‬ ‫؀ ‪ฏฏฏ‬؀‬‫؀ ‪ ఏ‬؀‬ ‫‪104‬‬ ‫؀؀ ؀ ؀ ؀ ؀ ؀‬
‫؀ ‪ฏฏฏฏ7ฏ‬؀‬
‫‪20‬‬ ‫؀؀  ؀‪ ฏ‬؀؀‪ ฏ‬؀‪ฏ‬؀‪ฏ‬‬ ‫‪49‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀؀؀ ؀‬ ‫‪77‬‬ ‫؀ ‪ ฏ‬؀ ؀ ؀‬
‫‪ฏฏ7‬‬ ‫؀؀‬ ‫‪105‬‬
‫؀؀ ؀ ؀ ؀؀‬
‫؀ ‪ฏW7ฏ‬؀‪ฏฏ‬‬
‫؀ ‪ఏ‬‬ ‫  ؀‪ ฏ‬؀ ؀ ؀ ؀ ؀‬ ‫؀ ‪ ฏ‬؀ ؀‪ฏఏ   ฏ‬؀‪ฏ‬‬ ‫؀؀‬ ‫؀ ‪ ฏ‬؀ ؀ ؀‬ ‫؀؀‬
‫‪21‬‬ ‫؀ ‪ฏฏฏ‬؀‬ ‫‪50‬‬ ‫؀‪ฏฏ‬‬ ‫‪ఏฏ‬؀ ؀ ؀ ؀‬ ‫؀؀‬ ‫‪78‬‬ ‫‪106‬‬ ‫‪ฏฏ‬؀‬
‫؀ ‪ଏฏฏ‬؀‬‫؀؀؀ ؀ ؀‬ ‫‪ฏkฏฏ‬‬ ‫؀؀ ؀‬
‫؀‪ฏฏ‬؀¬‬ ‫؀؀ ؀ ؀‬ ‫؀ ‪ ฏฏ‬؀ ؀ ؀‬ ‫؀ ‪ఏ‬‬
‫‪22‬‬ ‫‪51‬‬ ‫‪79‬‬ ‫؀ ‪ 7ฏ‬؀‬ ‫‪107‬‬ ‫‪ฏฏ‬‬
‫‪23‬‬ ‫؀ ‪ฏWฏฏ‬‬ ‫؀ ‪ ఏ‬؀‬ ‫‪52‬‬ ‫‪ฏฏ‬؀‬ ‫؀؀‬ ‫‪80‬‬ ‫؀ ‪ఏ‬؀‬
‫؀ ‪ฏฏฏฏ‬‬ ‫‪108‬‬ ‫؀ ‪ఏ‬؀ ؀؀‬
‫؀ ‪ ฏฏฏฏฏฏ‬؀؀‬
‫‪24‬‬ ‫؀‪ฏƒ‬‬ ‫؀‪ ฏ‬؀ ؀‬ ‫‪53‬‬ ‫‪ฏฏฏฏ‬‬ ‫؀؀ ؀‬ ‫‪81‬‬ ‫؀ ‪ฏฏIฏฏ‬‬ ‫؀ ‪1‬؀ ؀‬ ‫‪109‬‬ ‫؀ ‪ฏฏฏ‬‬ ‫؀ ‪ఏ‬‬
‫‪25‬‬ ‫؀؀؀ ؀‬
‫؀ ‪ ฏฏฏ‬؀‬ ‫‪54‬‬ ‫؀ ‪ ฏ‬؀ ؀‪ฏฏ‬‬‫؀؀‬ ‫‪82‬‬ ‫؀؀؀ ؀ ؀ ؀‬
‫؀ ‪ฏฏฏฏ O‬؀‬ ‫‪110‬‬ ‫؀ ‪ฏWฏ‬؀‪ฏฏ‬‬ ‫؀؀ ؀ ؀‬
‫‪26‬‬ ‫؀ ‪ ఏ‬؀‬
‫؀ ‪ฏ7ฏฏ‬‬ ‫‪55‬‬ ‫؀؀ ؀؀ ؀‬
‫؀ ‪zฏฏฏ O‬‬ ‫‪83‬‬
‫؀ ‪ O‬؀ ؀ ؀‬
‫ ‪ฏฏฏk‬؀‬ ‫؀؀‬
‫؀‬ ‫‪111‬‬ ‫؀ ‪™ฏฏฏ‬‬ ‫؀؀ ؀؀‬
‫‪27‬‬ ‫؀؀؀‬
‫؀ ‪ ฏฏ‬؀ ؀؀¬‬ ‫‪56‬‬
‫؀ ‪1‬؀ ‪1‬‬
‫؀ ‪ฏฏฏฏ‬‬ ‫‪84‬‬ ‫؀؀ ‪ ఏ ฏ‬؀؀؀‬ ‫‪112‬‬ ‫؀ ‪ ฏ7ฏ‬؀ ؀‪ฏ‬؀‪ฏ‬؀‬ ‫؀ ؀‬
‫‪28‬‬ ‫؀؀ ‪ ฏ‬؀‪ ฏ‬؀؀‪ఏ‬‬ ‫‪57‬‬ ‫؀؀ ؀‬
‫‪ฏฏฏฏ‬‬ ‫‪85‬‬ ‫؀؀ ؀؀ ؀ ؀؀‬
‫؀ ‪ฏฏฏฏฏฏ‬؀‬ ‫‪113‬‬ ‫؀ ‪ºฏฏฏฏ‬‬‫؀ ‪ఏ‬؀ ؀‬
‫‪29‬‬ ‫؀؀  ؀‪ ฏ‬؀ ؀ ؀‬
‫؀‪ฏqฏฏ‬‬ ‫‪114‬‬ ‫؀ ‪ฏฏฏฏ‬‬ ‫؀ ‪ ఏ‬؀‬
 Page 11 of 19
Contents

DUA FOR MEMORISING THE QUR'AANUL MAJEED

It has been reported by Tirmidhi, Haakim and others that Sayyidina Ibn Abbaas H
reports that he was once in the company of Rasulullah when Sayydina Ali H
came in and said: 'O Rasulullah You are dearer to me than my father and
mother. I try to memorise the Qur'aan but cannot do so, as it vanishes from my
memory'. Rasulullah said: shall I tell you of a method that will benefit you, as
well as those to whom it is conveyed by you? You will be able to retain whatever
you learn'. At the request of Sayyidina Ali H, Rasulullah said, 'When the night
preceding Friday comes, rise up in its last third portion, if possible, for that would
be excellent. This is the best part of the night as this is the time when angels
descend, and prayers are specially granted at this hour. It was for this particular
time that Hadhrat Yaqoob N ً had been waiting for; when he had said to his sons
that he would, in the near future, pray to his Allah for forgiveness for them. If it is
difficult to get up at this time then you should do so in the middle of the night,
and if this too is not possible, offer the four rakaat in the early part of the night.
After reciting Surah Faatihah in each rakaah, Surah Yasin ฏଏ ‫ ؀ ؀‬should be recited
in the first rakaah, Surah Dukhaan ‫؀‬ฏฏฏฏ‫؀‬ ‫ ؀‬ఏ ‫ ؀‬in the second, Surah Alif Laam Meem
ఏ ‫ ؀‬in the third and Surah Mulk ฏฏ‫ ؀ ؀؀‬ฏ‫؀‬
Sajdah ‫؀‬ฏ‫ ؀؀‬+‫ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀‬in the fourth. After completing
At-Tahiyaat (Glorification of Allah in the sitting posture in Salaah) you should
praise and glorify Almighty Allah abundantly, invoke peace and blessings on
Rasulullah and on all the Prophets O and seek forgiveness for all believers
and those Muslims who have passed away and then recite the following dua:
‫ ؀ ؀ ؀‬ఏ ‫؀ ؀ ؀ ؀ ؀ ؀‬ఏ7ฏ(‫؀‬ ‫؀ ؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ  ‫ ؀‬1 ‫؀‬
‫؀ ؀‬ఏฏฏฏฏ ‫ ؀ ؀ ؀ ؀ ؀ ؀‬‰ฏฏฏฏฏ  ‫ ؀؀ ؀‬ ‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀  ؀ ؀‬ഏฏฏ7ฏ‫؀ ؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏฏฏฏฏ ‫ ؀‬ฏฏ ‫؀‬ฏฏ ‫؀ ؀ ؀‬ఏ‫؀‬7ฏ( ‫ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫ ؀؀  ؀ ؀ ؀‬ ‫؀ ؀؀ ؀‬O‫ ؀‬ ‫ ؀ ؀ ؀ ؀‬ฏ‫ ؀‬7ฏฏ‫ ؀‬6ฏฏฏ  ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏ ‫؀ ؀ ؀ ؀‬ఏฏD‫؀؀‬
‫ ؀‬1 ‫؀  ؀ ؀‬ఏฏ ฏฏฏฏฏ ฏฏ ఏฏฏฏฏ‫ ؀‬ฏฏฏ  ‫؀‬
‫؀‬ଏ ‫ ؀‬Wฏ‫؀‬ ‫؀‬‫ ؀ ؀‬ఏ ‫ ؀ ؀ ؀ ؀‬ఏ ฏฏฏ‫؀‬ ‫؀؀ ؀ ؀ ؀‬
‫؀؀‬ฏฏฏ  ‫؀؀ ؀ ؀‬‫ ؀ ؀‬ฏฏฏ‫؀؀‬ฏฏ‫؀‬
‫  ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫ ؀ ؀ ؀‬7ฏ‫ ؀‬ฏฏ /‫ ؀‬ฏฏ
‫  ؀ ؀‬ଏฏฏ ฏ ‫؀‬ ‫؀‬ ‫؀‬ ‫؀‬ ‫؀‬ ‫؀‬ ‫ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ ‫ ؀‬ఏฏ‫ ؀‬
1 ‫ ؀ ؀‬ฏฏ ฏฏ‫؀‬ ‫ ؀ ؀ ؀‬ఏ ‫ ؀؀‬ฏฏฏ‫؀ ؀‬ฏฏO‫؀‬ఏ ‫؀‬
‫؀؀ ؀ ؀ ؀ ؀؀ ؀‬
‫؀ ؀ ؀‬
‫؀‬ ‫؀‬ ‫؀‬ ‫؀‬
‫؀  ؀‬ఏฏ  ‫ ؀ ؀ ؀‬ฏฏฏ ‫ ؀ ؀ ؀‬ఏ ‫ ؀ ؀ ؀‬ఏ ఏฏ 
‫ ؀ ؀ ؀‬ฏ‫؀‬ฏ ‫؀‬ฏฏฏฏฏฏ‫ ؀‬ ‫ ؀؀ ؀  ؀ ؀ ؀‬
‫ ؀؀ ؀ ؀‬ฏฏฏ ‫؀ ؀ ؀ ؀‬ఏฏD‫؀‬ ‫؀‬
‫ ؀؀ ؀ ؀ ؀‬ ‫؀ ؀‬ఏฏ ‫ ؀ ؀‬7ฏฏ ฏ7ฏ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏฏฏ
‫ ؀‬ఏ ‫ ؀ ؀ ؀‬ฏฏ ฏฏฏ ฏฏฏ  ‫؀؀‬
‫؀‬
ฏฏ ฏฏ‫؀‬‫ ؀ ؀ ؀؀  ؀   ؀ ؀ ؀ ؀ ؀‬ฏ ‫؀‬ ‫  ؀ ؀‬ఏฏ‫ ؀‬ ఏ ‫؀ ؀ ؀ ؀ ؀ ؀‬ฏฏO‫؀ ؀‬ଏ
‫ ؀ ؀‬ఏ ‫ ؀؀‬ฏฏฏ‫ ؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀؀‬Wฏ‫؀‬ ‫ ؀؀  ؀ ؀‬ ‫؀ ؀‬ ‫؀ ؀؀ ؀ ؀ ؀‬
‫؀ ؀‬O‫ ؀‬ ‫ ؀ ؀‬ఏ 6ฏ
‫ ؀‬ฏ7ฏฏ‫؀‬ ‫ ؀ ؀‬ฏฏ  ‫ ؀‬1 ‫؀‬
‫ ؀ ؀‬ఏ ฏฏฏ‫؀‬
‫؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ‫ ؀‬ฏ
‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏฏ ‫؀‬ฏଏฏฏฏ ฏฏฏฏฏฏ ‫؀‬ฏฏฏ ‫ ؀؀‬ฏฏฏ‫؀‬
ఏฏฏฏ ฏฏ ฏ ‫ ؀ ؀ ؀ ؀ ؀‬7ฏ‫ ؀‬ฏฏ /‫ ؀‬ฏฏ
‫ ؀ ؀ ؀ ؀‬ฏ ଏฏฏ ฏ ‫؀؀ ؀ ؀ ؀ ؀‬
1 ‫؀ ؀‬
‫ ؀ ؀ ؀ ؀ ؀‬ฏฏ ฏฏฏฏ ‫؀؀‬ ‫ ؀ ؀ ؀ ؀‬ฏฏ  ‫ ؀‬ฏฏ{ ‫ ؀؀‬ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀‬ఏฏฏ ฏฏ ‫؀‬‫ ؀ ؀ ؀ ؀‬ฏฏ ‫ ؀‬ฏฏฏ ‫؀؀‬ ‫؀ ؀‬
ఏฏ  ‫؀ ؀ ؀‬ఏฏฏฏฏ ‫ ؀‬ ‫؀‬
‫ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ‫؀‬ఏ ฏฏ ఏฏฏ ‫؀‬ ‫؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫؀‬ ‫؀‬ ‫؀‬ À ‫؀‬ ‫؀‬ ‫؀ ؀ ؀ ؀ ؀؀¬ ؀‬
‫ ؀ ؀ ؀ ؀ ؀؀ ؀ ؀ ؀ ؀‬1 ‫ ؀‬ఏ ‫ ؀؀ ؀‬ฏฏ ‫؀‬
‫ ؀ ؀‬ฏฏฏฏ‫ ؀‬ఏฏฏ‫ ؀‬/ฏฏ‫  ؀؀‬ ఏ ‫؀ ؀ ؀ ؀‬ฏฏ‫؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ ‫؀  ؀؀ ؀‬‫ ؀ ؀ ؀ ؀‬ఏ ‫ ؀‬ฏฏฏฏฏ ‫؀‬ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀‬ ‫ ؀ ؀ ؀‬ฏฏ ฏ ‫ ؀ ؀ ؀ ؀ ؀‬ฏ‫ ؀‬ ‫؀‬

O Allah have mercy on me by enabling me to avoid sins as long as You keep me

alive; and have mercy on me by enabling me to avoid falling into those things which
do not concern me; and grant me the good insight in those things that will cause
YOU to be pleased with me. O Allah, the Originator of the heavens and the earth, the
One of Supreme Greatness, Beholder of absolute independence, Who exceeds in
nobleness and courtesy, and Possessor of Dignity which is incompre-hensible. I
beseech YOU, O Allah, O Beneficent One, In the name of Your Supreme Greatness
and of the light of Your Countenance to cause my heart to memorize Your book as
 Page 12 of 19
Contents

You have taught me (the same), and grant me that I may be able to recite it in such a
manner which will cause You to be pleased with me. O Allah, the Originator of the
heavens and the earth, the One of Supreme Greatness, Beholder of absolute
independence, Who exceeds in nobleness and courtesy and Possessor of Dignity
which is incomprehensible. I beseech You, O Allah, O Beneficent One, In the name
of your Supreme Greatness and of the light of Your Countenance to illuminate my
vision (with the Noor) of Your Book, and set my tongue free with its (fluent) recital,
and to remove the grief of my heart with it, and to enlighten my mind and openly
clear my chest with it, and to wash away (the sins) of my body with it. Certainly
there is none except You to support and assist me in (attaining) the truth, and none
except You can give it to me. And there is no protection (against evil) and no power
(to do good) except with the help of Allah, the Most High, the Most Great.
Rasulullah further said to Hadhrat Ali H 'Repeat this act for three, five or seven
Fridays. If Allah wills your prayer will certainly be granted. I swear by Him who
made me a Prophet that the acceptance of a believers prayer will never be missed'.
Sayyidina Ibn Abbaas H reports that hardly five or seven Fridays passed when
Sayyidina Ali H came to Rasulullah and said: 'Previously I used to learn about
four aayaat; but I was not able to retain them, and now I learn about forty and I can
remember them as clearly as if I have the Qur'aan open before me. Previously when I
heard a Hadith; and then repeated it, I could not retain it; and now I hear Ahaadith
and when I narrate them to others, I do not miss a single word'.

TA'AWWUZ AND TASMIYAH.

Ta'awwudh: ‫ ؀‬Vฏ ‫؀ ؀‬ ‫؀‬1 ‫؀ ؀؀ ؀‬
‫ ؀‬1 ‫ ؀‬ฏ /ฏฏฏฏ‫؀‬
‫ ؀ ؀‬ఏ ฏ‫ ؀‬ฏฏฏฏฏ‫ ؀‬ฏ‫؀‬

Tasmiyah: ‫ ؀‬Vฏ ‫ ؀ ؀‬ฏฏ‫؀‬

‫ ؀ ؀‬ఏ ฏ‫ ؀‬ฏ‫؀‬7ฏ ఏ  /‫ ؀‬1 ‫ ؀ ؀‬ฏÉ
‫؀ ؀‬
Allah Ta'aala commands us in the Qur'aan:
‫ ؀ ؀‬ఏ ‫ ؀‬ฏ /ฏฏ ฏฏฏฏฏฏ ‫؀‬
‫ ؀ ؀‬ఏ ฏ‫ ؀‬ฏฏฏฏฏ‫ ؀‬ฏ‫؀‬ ‫ ؀ ؀؀ ؀ ؀ ؀‬ฏ‫؀؀؀‬
1 ‫ ؀ ؀؀ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏฏ‫؀ ؀‬ ‫ ؀ ؀‬ฏ‫؀‬ฏ
‫ ؀‬Vฏ ‫؀‬ ‫؀‬
'When you recite the Qur'aan seek Allah's protection from shay'taan the accursed'.
(i.e. recite the Ta'awwuz). (Surah 16:98)
Injunctions and related considerations
According to the consensus of Ummah , it is a Sunnah to say Ta'awwudh and
Tasmiyah before the recitation of the Holy Qur'aan whether in Salaah or out of
Salaah. However, the reciting of Ta'awwudh is confined to the beginning of the
Qur'aanic recital only. Hence, whenever beginning the recital of the Qur'aan, both
Ta'awwudh and Tasmiyah should be recited. Ta'awwudh should not be recited when
starting a new Surah during Tilaawat. It is also not musnoon to recite Ta'awwudh
when beginning any other act, besides the recital of the Qur'aan.
All Muslim scholars are unanimous that Bismillahir-Rahmanir-Rahim is a portion
of Surah Al-Naml. They also agree that besides Surah Al-Taubah it should be
written and read at the beginning of every Surah of the Qur'aan. During recitation of
 Page 13 of 19
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the Holy Qur'aan, one should repeat Tasmiyah, but not Ta'awwudh, at the
beginning of each Surah, with the exception of Surah Al-Taubah. But if one
happens to begin the recitation of the Holy Qur'an with this Surah, one should
recite Ta'awwudh and Tasmiyah both.
Rulings:
1. Bismillahir-Rahmanir-Rahim is a verse of the Holy Qur'an and a part of the
verse in Surah Al-Naml; it is also a regular verse when it occurse between two
Surahs. It must, therefore, be treated with as much respect as the Holy Qur'an
itself, and it is not permissible to touch it without having performed wudu
(ablution) or when in a state of Haidh, Nifaas or Janaabah. It is not allowed to
even read this verse as recitation of the Holy Qur'aan before having taken a ritual
bath. One may, however, recite it as a form of prayer before beginning a work;
like taking one's meals or drinking water under all conditions.
2. There is consensus amongst all the Imaams that the Ta'awwudh and Tasmiyah
should be recited at the beginning of the first rakah in Salaah. They do however
differ regarding the Tasmiyah in Salaah on whether it should be recited audibly
or inaudibly. Imaam Abu Hanifah V and many other Imaams prefer that it
should be recited inaudibly. Imaam Shafi V prefers that it be read audibly.
3. In the course of Salaah, whether one is reciting the Holy Qur'aan loudly or
silently, one should not recite Tasmiyah before beginning a Surah just after the
Surah Al-Fatihah. Such a practice has not been reported either from the Holy
Prophet or from any of the first four Khulafa. However there is a complete
agreement among the scholars that it is not makruh or reprehensible for some one
to recite Tasmiyah in this situation (Hanafi).

THE ETIQUETTE OF RECITING THE QUR'AAN

Before commencing Tilaawat:
 Perform Wudhu. It is Haraam (prohibited) to touch the Qur'aan without
Wudhu.
 It is permissible to recite the Qur'aan without Wudhu from memory, without
handling it.
 It is not permissible for a person, on whom ghusl is compulsory, to recite
the Qur'aan at all, even from memory.
 Use a Miswaak and ensure that the mouth is thoroughly cleansed of any
strong or offensive smell such as garlic, raw onion, cigarettes, cigars,
tobacco etc.
 The respect for the Qur'aan should be regarded as binding upon every
Muslim at all times. Sit in a secluded place facing the Qieblah in an
extremely dignified manner. One should not lean against anything or stretch
out ones legs or lie down whilst reciting the Qur'aan.
 The Qur'aan must be placed on an elevated position such as a Qur'aan stand,
desk or pillow. Do not place the Qur'aan on the musallah (carpet), the
Mimbar or any place on which people stand or sit.
 Page 14 of 19
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 The use of ltr (permissable fragrance) is recommended before recital.

When commencing Tilaawah and during Tilaawah:
 The niyyah (intention) for the recital of the Qur'aan must be solely for the
purpose of gaining Allaah's pleasure and to obtain His favour.
 Before commencing Recite Durood Sharief an odd number of times followed
by Ta'awwuz and Tasmiyah.
 Recite the Qur'aan with complete attention and humbleness and in a
dignified manner, as if you are reciting in response to Allaah's command,
and also that you are in His presence and that He is listening to your recital.
 When one is alone it is better to recite aloud. However, when one is reciting
in a Musjid or where others are occupied in their Ibaadat, or there is fear of
showing off, then it is best to recite softly. Recite in a melodious voice
because this has been emphasised in many Ahaadith. Do not sing the verses
or imitate the manner and style of the non-Muslims, for this is totally
forbidden.
 It is waajib (compulsory) to recite the Qur'aan Kareem correctly. Do not
recite with haste but make an effort to recite with Tarteel (fluency) and with
Tajweed (according to the rules of recitation).
 When reciting with comprehension; then upon reaching an aayaah
describing mercy, ask for Allah's mercy, and when reciting an aayaah in
which punishment is depicted, then beseech Allah to save you from such
punishment. On an aayaah pertaining to Allah's Glory and Sanctity, one
should say: Subhaanallaah (Allah is free from all faults). Masnoon dua's
have to be recited after certain aayaah. These are shown with this symbol
(‫ )؀‬on the aayaah and the dua is printed in the margin.
 An effort must be made to understand the Qur'aan; and where one is not
conversant with the Arabic language, he should endeavour to understand the
meanings of particular aayaah from the Ulama, or from studying authentic
translations. The Ahaadith of Rasulullah strictly prohibits the translation
and interpretation of the Qur'aan to suit ones own views, more especially
and specifically so, when one is not fully acquainted with all the related
sciences of the Qur'aan.
 Try to shed tears while reciting, even if one has to compel oneself to do so.
 One must not talk during the Tilaawat of the Qur'aan. If an important matter
has to be discussed with anyone then the recital should be stopped and the
Qur'aan closed. If anyone desires to continue reciting thereafter, then he
must recite the Ta'awwuz and Tasmiyah and then continue from where one
has stopped.
 It is reported in one Hadith that whoever has recited the Qur'aan and
thereafter praised Allaah and conveyed blessings upon Rasulullah and
then, asked for forgiveness from his Sustainer; indeed he has asked for
goodness from its very source.
 Do not place any other book, kitaab or object (hat, cap, turban or spectacles,
etc.) on the Qur'aan during or after recital.
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 Do not turn your back towards the Qur'aan before, during or after recital, and
do not sit with the Qur'aan in such a position that it faces someone elses
back. sit on a place that is higher than the Qur'aan when the Qur'aan is
within sight nor on a place that is higher than the Qur'aan when the Qur'aan
is within sight.
 If one feels tired and begins to yawn while reciting the Qur'aan, then the
recitation should be terminated and only continued after having rested.
 After terminating the recital, put the Qur'aan into a Juzdaan (pouch) and
then place it respectfully on a high shelf, or any other safe place.
 It is sinful to carelessly discard torn or worn pages of the Qur'aan.
Unuseable (loose) pages must be put into a clean, Taahir (pure) wrapper and
buried in a Taahir (paak) and clean place.
 Besides the Qur'aan, other pieces of paper or things with the names of
Allaah and Rasulullah ُ must not be shown disrespect by being carelessly
discarded at places where these would be trampled upon.

RECITATION OF THE QUR'AAN

When to recite the Qur'aan:
The most suitable time to recite the Qur'aan is after Fajr Salaah. The most virtuous
time is the latter part of the night. It is also desirable to recite the Qur'aan between
the times of Maghrib and Esha salaah. The Qur'aan should be recited at any time
of the day or night provided one is not in the state of Janaabat etc. (i.e., in need of
compulsory Ghusl). Tilaawat is allowed during the Makrooh times of salaah as
well.
Extent of recital:
According to the Jamhur (general body of Ulama) there is no limitation on the
maximum period in which one Khatam should be completed. The reciting should
be completed within such time as is convenient. Some Ulama however, say that
the maximum period should not exceed forty days. This means that at least three
fourths of a Juz should be recited daily. If for some reason this extent could not be
recited on that day, then the missed portion should also be covered on the next
day, so that the Khatam can be completed in forty days. This view is supported by
a Hadith in which it is reported: 'Whoever delays the completion of the Qur'aan
for more than forty nights has delayed it considerably'.
Some Ulama are of the opinion that a Khatam should be completed once every
month, though it is preferable to complete a Khatam every week, since this was
the practice of most Sahaabah Z. One could start the recital on Friday and could
recite the one Manzil (halting stage) daily, so that the Khatam is completed on the
following Thursday. (These manzils are clearly marked at the top of every page).
According to Imaam Abu Hanifah V it is ones duty to recite the Qur'aan at least
twice a year (i.e. two Khatams). Therefore, under no circumstances should one
recite less than this.
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THOSE SURAHS OF THE QUR'AAN WHICH ARE

TO BE RECITED IN SALAAH
Waathila ٍ relates that Rasulullah ഏ has said: 'I have been given ‫؀؀‬ฏฏฏ ‫ ؀ ؀‬ఏ ‫( ؀؀‬As
‫ ؀‬ఏ ฏฏฏฏฏ
Sabat Tuwal) in lieu of the Torah, ఏ‫؀‬
‫( ؀ ؀‬Al Me'een) in lieu of the Psalms, ఏฏฏ‫؀ ؀ ؀؀؀‬ฏ‫؀ ؀‬
‫ ؀ ؀ ؀ ؀‬ฏ‫؀‬ Al
‫؀‬
‫ ؀‬ఏ ‫؀ ؀ ؀ ؀‬ฏ‫( ؀؀‬Al Mufassal) as a special favour for me.
Mathaani) in lieu of the Bible and ฏฏฏ
The first seven Surahs are called 'As Sabat Tuwal' (the seven longest ones), the
next eleven are called 'Al Me'een' (Surahs consisting mostly of about a hundred
Aayaah each) the following twenty Surahs are known as 'Al Mathaani' (oft repeated
Surahs), while all the other remaining Surahs are 'AI Mufassal' (the explicit ones).
It is Masnoon (Sunnah) to recite the 'Al Mufassal' in the fardh salaah. These surahs
are divided into three sections and are to be recited in the five Fardh Salaahs as
follows:
Fajr and Zuhr: The longer ones of the Al Mufassal. These are from Suratul Hujuraat
‫ ؀‬ఏ ‫؀ ؀ ؀ ؀‬ฏ‫؀؀؀‬
(Surah 49) to Suratul Inshiqaaq (Surah 84) - ฏฏฏ ‫ ؀‬ฏ‫ ؀‬ฏ‫؀‬

Asr and Esha: The medium ones of the Al Mufassal. These are from Suratul
‫ ؀‬ఏ ‫؀ ؀ ؀ ؀‬ฏ‫؀؀‬ฏฏ‫؀؀‬
Burooj (Surah 85) to Suratul Qadr (Surah 97) - ฏฏฏ ‫؀؀ ؀ ؀‬
Maghrib: The short ones of the Al Mufassal. These are from Suratul Bayyinah
ఏ ‫؀ ؀ ؀ ؀‬ฏ‫؀؀‬ฏฏฏ
(Surah 98) to Suratun Naas (Surah 114) - ฏ‫؀‬ฏฏ ‫ ؀ ؀ ؀‬

THE RECITAL OF QUR’AAN IN SALATUL TARAWEEH

1. It is sunnah to recite the entire Qur'aan in the twenty rakaats of Taraweeh
during the month of Ramadhaan. During such complete recital, the
Tasmiyah should be recited audibly, once before the Qiraat of a Surah.
2. If there is no person who can recite the entire Qur'aan in the Taraweeh
Salaah, then any Imaam should recite the last ten Surahs of the Qur'aan,
(from surah Al Feel to the end), twice in twenty rakaat.
3. If an Imaam has recited the Qur' aan in twenty rakaat of Taraweeh in one
Musjid then he is not allowed to lead another Taraweeh Jamaat hereafter in
another Musjid.
4. To recite the Qur'aan so hastily in Taraweeh that the words are not clearly
pronounced, is sinful. In such a case, neither the Imaam nor the muqtadies will
receive the anticipated reward.
5. It is the unanimous verdict of the Ulama that any child (who has not yet
reached the age of puberty) should not lead the congregation for Taraweeh
or any other Salaah.
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RUMUZ AL-AWQAF: STOP SIGNS

(Extracted from Ma'ariful Qur'aan)
A useful step taken to facilitate recitation and phonetically correct pronunciation
(tilawah and tajwid) was to provide signs with Qura'nic sentences which could tell
the nature of making a stop (breathing) there. These signs are known as the
'rumuz' (signs) or alamat (symbols) of awqaf (stops). Their purpose is to help a
person who does not know Arabic to stop at the correct spot during his recitation,
and thus, avoid causing a change in meaning by breaking his breath at the wrong
spot. Most of these signs were first invented by Allamah Abu Abdullah
Muhammad ibn Tayfur Sajawandi V. (Al-Nashr fi al-Qlra'at al-'Ashr, 1/225)

Details about these signs are given below:

This letter mim is an abbreviation of al-waqf al-lazim. It means if a

‫م‬ stop is not made here an outrageous distortion in the meaning of the
verse is possible. So, it is better to stop here. Some phoneticians of
the Qur'an have also called this al-waqf al-wajib or the obligatory
stop. But this is not wajib of fiqh which brings sin if abandoned. In
fact, the purpose is to stress that making a stop here is the most
preferable of all stops. (al-Nashr, 1/231)

This letter Ta' is an abbreviated form of al-waqf al-mutlaq. It means

‫ط‬ that the statement stands completed at this point. Therefore, it is
better to stop here.

This word is 'qif which means 'stop' and it is inserted where the reader
` may possibly think that a stop was not correct there.

This letter Za' is an abbreviation of al-waqf al mujawwaz. It means

a that making a stop here is correct all right, but the better choice is
not to make a stop here.

This is a symbol for saktah. It means one should stop here breaking
b the sound but not the breath. This is generally inserted at a place
where assimilated reading is likely to cause an erroneous projection
of meaning.

At this sign of waqfah, one must stop a little longer than saktah
c (pause). But, breath should not break here too.

This letter Sad is an abbreviation of al-waqf al-murakhkhas. It means

d that the statement has not yet been completed at this point but,
because the sentence has become long, here is the place to breathe
and stop rather than do it elsewhere. (al-Mianh al-Fikriyyah, p.63)

This letter qaf is an abbreviation of qila 'alaihi l 'waqf. It means

e that some phoneticans of the Qur'an identify a stop here while
others do not.
 Page 18 of 19
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This is an abbreviation of al-waslu awla which means it is better to

f recite in assimilated continuity.

This is an abbreviation of qad yusalu, that is, some stop here, while
ฏฏ others like to recite on in assimilated continuity.

This letter la' is an abbreviation of la taqif. It means do not stop here,

g but it does not imply that making a stop here is impermissible,
because there are certain places bearing this sign where making a
stop brings no harm and making an initiation from the following word
is also permissible. Therefore, the correct meaning of this sign is: If a
stop is made here, it is better to go back and read over again.
Initiation from the next word is not approved. (al-Nashr, 1/233)
This letter Jim is an abbreviation of al-waqf al-ja'iz and it means
h that it is permissible to stop here.

Optional to pause or to continue.*

i
This ma' is an abbreviation of "mu'anaqah". This symbol is inserted
‫؀‬Cฏ at a place where a single verse has two possible explanations.
According to one explanation, the stop will be made at one given
k place, while according to another explanation, this will be at another
place. So, a stop can be made at either one of the two places, but
 ll once a stop has been made at one place, it is not correct to stop at
the other. However, if a stop is not made at both places, that will be
correct. It is also known as 'al-muqabalah'. It was, first of all,
pointed out by Imam Abu al-Fadl-al-Razi
(al-Nashr, 1/237 and al-Itqan, 1/88).

n Denotes similar rule as at end of preceding Aayah. *

‫א‬p A small circle on a letter denotes that such a syllable must not be
pronounced during continous recital, but should be recited when
pausing. *

q Non-Kufi Aayah *

ฏฏ‫؀ ؀‬ ‫ ؀ ؀ ؀؀‬1
ఏ ‫ ؀ ؀‬ฏฏฏฏ /‫› ؀‬ฏฏ ఏฏฏ‫ ؀‬ฏฏ
ఏ ‫؀ ؀‬ఏ
‫؀‬
‫؀؀ ؀ ؀‬
This is marked at places where some hadith report proves that the
Holy Prophet ُ stopped here while reciting.

* Not extracted from Ma'ariful Qur'aan

 Page 19 of 19
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Basic Rules of Waqf (Stopping):

1. A Waqf is only correct if a breath is taken before reciting the following word.
To recite the last letter as a Saakin and not to renew the breath is incorrect.

2. If there appears a Fathah ;<=, Kasrah ;>=, Dhammah ;@= or a Kasratain ;r=,
Dhammatain ;s= on the last letter of a word before a stop, then that letter will
be recited as a Saakin ;t=.

‫؀؀ ؀؀ ؀‬
‫ ؀؀؀‬ฏ7ฏฏฏ ‫؀؀ ؀؀ ؀‬
‫ ؀؀؀‬ฏ7ฏฏฏ ‫ ؀ ؀ ؀‬67ฏ
‫؀‬Ë‫؀‬ฏฏฏ  ‫؀ ؀ ؀‬ ‫؀ ؀ ؀ ؀ ؀ ؀‬
‫؀‬Ë‫؀‬ฏฏฏ 67ฏ
‫ ؀ ؀ ؀‬ఏฏ ‫؀ ؀؀ ؀؀؀‬ ‫؀‬ ‫؀‬
‫؀؀؀‬ฏฏฏ  ‫؀ ؀؀‬ ‫؀؀؀‬ฏฏฏ ఏฏ ‫؀ ؀ ؀ ؀‬
‫ ؀ ؀‬ฏฏฏ ฏฏฏ ‫؀ ؀ ؀ ؀‬
‫ ؀ ؀‬ฏฏฏ ฏฏฏ
‫؀ ؀ ؀ ؀ ؀؀ ؀‬
‫؀‬ฏ‫؀‬ฏฏฏzฏฏ ‫؀ ؀ ؀ ؀ ؀؀ ؀‬
‫؀‬ฏ‫؀‬ฏฏฏzฏฏ

And if the last letter has a Fathatain ;u= or Mad ;v= then the last letter is
read as if it has a Fathah ;<= on it.

‫؀ ؀ ؀؀ ؀‬
ฏฏฏฏ‫؀‬ ‫؀ ؀ ؀؀ ؀‬
‫ ؀‬ฏฏฏฏ‫؀‬ ఏ ‫ ؀‬¥‫؀‬
ฏ7ฏฏฏฏ ‫ ؀‬¥‫؀‬
ฏ7¥ฏฏฏฏ ‫؀ ؀؀ ؀ ؀ ؀ ؀ ؀‬
ฏฏฏฏฏ ฏฏ‫؀‬ ‫؀ ؀؀ ؀ ؀ ؀ ؀‬
ഏ‫؀‬ฏฏฏ ฏฏ‫؀‬

If it is a Mushaddad letter i.e. a letter with a Tashdeed ;w=, the letter should
be prolonged between 1½ and two of itself. The same rules as above apply.

‫؀‬ฏ ‫؀ ؀‬
‫ ؀‬ฏ‫؀‬ ‫؀‬ฏ ఏ ฏ‫؀‬‫؀ ؀‬ ‫؀؀‬
‫ ؀‬ฏ‫؀‬ฏฏ ‫؀؀‬
‫ ؀‬ฏ‫؀‬ฏฏ
‫؀؀ ؀‬
‫ ؀ ؀¨ ؀‬ฏ‫؀‬ ‫¨  ؀‬ ‫ ؀ ؀ ؀‬ฏ‫؀‬‫؀؀ ؀‬
‫ ؀ ؀‬ఏ‫؀‬
‫ ؀‬ฏ‫ ؀ ؀‬ฏ‫ ؀‬ฏฏ ‫؀‬ ‫ ؀ ؀‬ఏ‫؀‬
‫ ؀‬ฏఏ ‫ ؀‬ฏ‫ ؀‬ฏฏ ‫؀‬ ‫ ؀‬¥ ‫؀‬
‫؀‬ฏฏఏฏฏฏฏ ‫؀‬ฏฏ¥ฏฏฏฏ
‫ ؀‬¥ ‫؀‬

3. If the last letter ia a round Taa ;‫=ة‬, when stopping; it is recited as a Haa ;‫=ه‬.

‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀‬
‫ ؀‬ฏฏ7ฏ7ฏ‫ ؀‬ฏ ‫؀؀‬ ‫ ؀ ؀ ؀ ؀ ؀ ؀ ؀‬ฏ‫؀‬
‫؀‬ฏฏ7ฏ7ฏ‫ ؀‬ฏ ‫؀؀‬ ‫؀ ؀؀ ؀‬
‫ ؀‬ฏฏ‫ ؀؀‬ฏฏฏ‫؀‬ฏฏ ฏ‫؀‬ฏ‫ ؀؀‬ฏฏฏ‫؀‬ฏฏ
‫؀ ؀؀ ؀‬

4. If there appears a Saakin letter after a Tanween, then the Noon ;‫ =ن‬of the
Tanween should be given a Kasrah ;>= and joined with the following letter.
This shall be the rule when it is decided not to stop.

‫ ؀ ؀‬ఏฏ ‫ ؀ ؀‬
‫؀‬ฏ ‫؀؀ ؀‬
‫ ؀؀ ؀‬ฏ7ฏ ‫ ؀ ؀‬ఏ ‫؀؀‬
‫؀‬ฏฏ ‫؀؀ ؀‬
‫ ؀‬ฏ7ฏ ‫ ؀ ؀ ؀ ؀ ؀ ؀‬
ฏฏฏฏ ‫؀؀؀‬
‫ ؀‬Î‫؀‬ฏฏฏ ‫؀؀ ؀ ؀ ؀ ؀‬
‫؀‬ฏฏฏฏ ◌ Î ‫؀؀؀‬
◌ ‫؀‬
‫؀‬ ‫؀‬ ‫ ؀‬ฏฏฏ
When a Stop is made, then the Noon ;‫ =ن‬of the Tanween should not be
pronounced when beginning the recital of the following word.

‫؀‬ฏ ‫؀؀ ؀‬
‫ ؀ ؀‬ఏฏ‫ ؀؀؀ ؀ ؀‬ฏ7ฏ ‫ ؀ ؀‬ఏ ฏ‫؀ ؀‬
‫؀‬ฏ ‫؀؀ ؀‬
‫ ؀‬ฏ7ฏ ‫؀ ؀ ؀ ؀ ؀ ؀ ؀‬Î‫؀‬ฏฏฏ
‫؀‬ฏฏฏฏ ‫؀؀؀‬ ‫؀؀ ؀ ؀ ؀ ؀‬
‫؀‬ฏฏฏฏ ◌ Î ‫؀؀؀‬
◌ ‫؀‬
‫؀‬ ‫؀‬ ‫ ؀‬ฏฏฏ
 THE ARABIC ALPHABET Contents

‫ا ب ت ث ج ح خ د‬
‫َدا̀ل‬ ‫د‬ ‫َﺧﺎ‬ ‫ﺧـ‬ ‫َﺣﺎ‬ ‫ﺣـ‬ ` ‫ِﺟﻴ‬
Fk̀ ‫ﺟـ‬ ‫ﺛَﺎ‬ ‫ﺛـ‬ ‫ﺗَﺎ‬ ‫ﺗـ‬ ‫ﺑَﺎ‬ ‫ﺑـ‬ ‫ا َﻟ ِﻒ‬ ‫ا‬
‫ا َ̀د‬ ‫ـﺨـ‬ ‫ـﺤـ‬ ‫ـﺠـ‬ ‫ا َ̀ث‬ ‫ـﺜـ‬ ‫ا َ̀ت‬ ‫ـﺘـ‬ ‫ا َ̀ب‬ ‫ـﺒـ‬ ‫ا َ̀ب‬
Daal ‫ـﺪ‬ Khaa ‫ـﺦ‬ Haa ‫ـﺢ‬ Jeem ‫ـﺞ‬ Thaa ‫ـﺚ‬ Taa ‫ـﺖ‬ Baa ‫ـﺐ‬ Alif ‫ـﺎ‬

‫ز س ش ص ض ط‬
‫َﻃﺎ‬ ‫ﺿـ َﺿﺎ̀د‬ ‫ﺻـ‬ ` ِ‫ﺷ‬
‫̀ﲔ‬ ‫ﺷـ‬ ` ‫ِﺳ‬
‫̀ﲔ‬ ‫ﺳـ‬ ‫زا‬ ‫ز‬
‫ذ‬
‫ذ‬
‫ﻃـ‬ ‫ﺻﺎ̀د‬ ‫ذا̀ل‬
‫ا َ̀ط‬ ‫ـﻄـ‬ ‫ـﻀـ ا َ̀ض‬ ‫ا َ̀ص‬ ‫ـﺼـ‬ ‫ا َ̀ش‬ ‫ـﺸـ‬ ‫ا َ̀س‬ ‫ـﺴـ‬ ‫ا َ̀ز‬ ‫ا َ `ذ‬
Taa ‫ـﻂ‬ Dhaad ‫ـﺾ‬ Saad ‫ـﺺ‬ Sheen ‫ﺶ‬ Seen ‫ـﺲ‬ Zaa ‫ـﺰ‬ Raa ‫ـﺮ‬ Zhaal ‫ـﺬ‬

‫ظ ع غ ف ق ك ل م‬
` ‫ِﻣﻴ‬
Fk̀ ‫ﻣـ‬ ‫̀م‬jَ ‫ﻟـ‬ ‫ف‬F` ‰
‫ﻛـ ﻛ‬ ‫ﻗَ `ﺎف‬ ‫ﻗـ‬ ‫ﻓَﺎ‬ ‫ﻓـ‬ ` ‫َﻏ‬
‫̀ﲔ‬ ‫ﻏـ‬ ` ‫َﻋ‬
‫̀ﲔ‬ ‫ﻋـ‬ ‫َﻇﺎ‬ ‫ﻇـ‬
‫ا َ̀م‬ ‫ـ«ـ‬ ‫ا َ̀ل‬ ‫ـﻠـ‬ َ‫ـﻜـ ا ̀ك‬ ‫ا َ `ق‬ ‫ـﻘـ‬ ‫ا َ `ف‬ ‫ـﻔـ‬ ‫ـﻐـ‬ ‫ـﻌـ‬ ‫ا َ̀ظ‬ ‫ـﻈـ‬
Meem ‫ـﻢ‬ Laam ‫ـﻞ‬ Kaaf ‫ـﻚ‬ Qaaf ‫ـﻖ‬ Faa ‫ـﻒ‬ Ghain ‫ـﻎ‬ Ain ‫ـﻊ‬ Zhaa ‫ﻈ‬

‫ي‬ qr/‫ن و ه‬
‫ƒﺎ‬ ‫ƒـ‬ ` ‫ َﻫ‬Z‫ ا‬E ‫ا‬
‫ﺰ̀ة‬Fَ o ‫َﻫﺎ‬ ‫ﻫـ‬ ‫َوا̀و‬ ‫و‬ ‫‚ﻮن‬ ‫‚ـ‬
‫ا َ̀ي‬ ‫ـﻴـ‬ ‫ئؤ‬ ‫ا َ̀ه‬ ‫ـﻬـ‬ ‫ا َ̀و‬ ‫ا َ̀ن‬ ‫ـﻨـ‬
Yaa
‫ـﻲ‬ Hamza Haa ‫ـﻪ‬ Waw ‫ـﻮ‬ Noon ‫ـﻦ‬

The Vowel Signs

Long Vowel Signs Short Vowel Signs
Extended Madd - Extends the corresponding vowel Tanween Harakaat
‫َ ا‬% Fathah Alif / %C Fathah Muqaddarah (Khara Zabar) a% Fathatain (Do Zabar) َ% Fathah (Zabar)

‫َ ى‬% Fathah Alif Maqsura / %C Fathah Muqaddarah c% Dhammatain (Do Pesh) ُ% Dhammah (Pesh)

‫ُ ̀و‬% Dhamma Waw / %́ Dhammah Muqaddarah (Ulta Pesh) %b Kasratain (Do Zer) %ِ Kasrah (Zer)

‫ ̀ي‬%ِ Kasra Yaa / %² Kasra Muqaddarah (Khara Zer)

Tashdeed M% with a Denotes a absence
‫ﱠ‬% Fathah %̄ Fathatain %̀ of a vowel
Saakin (Jazm)
Elongated Madd - Elongates the corresponding vowel ‫ﱡ‬% Dhammah ‫ﱞ‬%Dhammatain
Madd-e-Munfassil ‫ﱢ‬% Kasrah %‫ﱟ‬ Kasratain Denotes a Doubling
Madd-e-Muttaassil & Madd-e-Laazim W% Fathah Muqaddarah
of a Letter
M%
Tashdeed
 Alternate Form of Letters Contents

‫ہ ے‬ Þ ‫ة‬ ‫ى‬ ‫ئ‬ E

‫و‬ E
Z‫ا ا‬
Yeh Heh Swash Taa Alif Yaa Waw Alif
Baree Goal Kaf Marbuta Maksurah Hamza Hamza Hamza

q qæ qå qä qâ áq qã qà
­
Meem Ghain Ain Zaa Raa Khaa Haa Jeem

Common Ligatures
qÇ ‫ﻻ‬ ‫ا‬+‫ل‬ W ‫ا‬
XF ‫ه‬+‫ل‬+‫ل‬+‫ا‬
qÈ FÅ‫ﻛ‬ ‫ل‬+‫ك‬ Ö qÕ
‫ﻛ‬ ‫ا‬+‫ك‬
Û FÙ‫ﻓ‬ ‫ي‬+‫ف‬ × ‫ﻛﻼ‬ ‫ا‬+‫ل‬+‫ك‬
Ü ◌FÚ‫ﻓ‬ ‫ے‬+‫ف‬ Ý FG‫ﻓ‬ ‫ى‬+‫ف‬
É‫ ـ‬/‫ﰎ‬ Fk‫ﺗ‬ ‫م‬+‫ت‬ ‫ﳉ ـ‬/· F¿‫ﻟ‬ ‫ج‬+‫ل‬
‫ـ‬Í qÁFÃ‫ﺑ‬ ‫ج‬+‫ح‬+‫ب‬ Ë‫ ـ‬/‫ﱘ‬ Fkƒ ‫م‬+‫ي‬
‫ـ‬Î /Ï FƂ ‫خ‬+‫ن‬ ‫¸ـ‬/¹ FqÀ‫ﺑ‬ ‫ح‬+‫ب‬
‫ﺎ‬Ð/Ñ Fk‫ﺟ‬ ‫م‬+‫ج‬ ‫ـ‬º/» FqÁƒ ‫ج‬+‫ي‬
Ò FkF‚ ‫م‬+‫ه‬+‫ن‬ ¼ FkFÂ‫ﺑ‬ ‫م‬+qr+‫ب‬
ÓÔ Fo‫ﻴ‬Fo‫ا ﺣ‬+‫م‬+‫ي‬+‫م‬+‫ح‬
F‰ ½¾ Fk‫ﻨ‬FÃ‫م ﺟ‬+‫ن‬+‫ح‬+‫ج‬
Compiled By: Nurul Huda: https//nurulhudasa.wordpress.com Free Download: https//archive.org/details/@noorahsa
References: Back to Basics - Qari Basheer Patel, Key to Tajweed - Mujlisul Ulema of South Africa, Nooraani
Qaaidah, Tajweed Made Easy - Madrasah Arabia Islamia, Tajweed for Beginners - Qari Ismail Essack
 Contents
Summarised Tajweed Rules
The Arabic Alphabet

As-Sifaat Vowel Signs Rules of Alif Rules of Stopping Makhaarij

Aaridah Lazimah Punctation C E‫ا‬

‫اﳊﻠﻖ‬FG‫ﻗﺼ‬ ‫ﺟﻮف‬
Marks Lowest portion of Pronounced from
the throat closest the empty space
Rules for letters following Without With to the chest inside the mouth
a Noon Saakin & Tanween
‫ ̀ن‬a% %b c% Opposites Opposites q­ qr E ‫ا‬
Compulsory
C E‫ا‬
‫ﻗَ `ﻠ َﻘﻠَﺔ‬ Safeer Hams Stop ‫ اﳊﻠﻖ‬D‫د‬
Uppermost portion
‫وﺳﻂاﳊﻠﻖ‬
Middle portion
To read the letter Jahr of the throat of the throat
No Ghunna if followed by so that an echoing
any of the throat letters
sound emanates
Inhiraaf ‫ط‬ ‫غخ‬ ‫عح‬
Shiddah Required
When a saakin Bayyinah Stop
Takreer
َ ‫ا‬
‫دﻏﺎم‬Z
appears on the Rikhwah ‫ِﺴﺎن‬M‫ اﻟﻠ‬FG‫ﻗﺼ‬
C E‫ا‬ ‫ِﺴﺎن‬M‫ اﻟﻠ‬FG‫ﻗﺼ‬
C E‫ا‬
following letters, When the extreme When the extreme
Assimilate With Ghunna if
followed by these letters ‫قطبجد‬ Tafasshi ‫ج ق‬ back of the tongue
touches the (bony)
back of the tongue
touches the (soft)
‫ين م و‬ Isti’la palate palate

It will be read with Istifaal

Continue
or Stop
‫ك‬ ‫ق‬
Assimilate Without Ghunna Qalqala Istitaalah
if followed by these letters

Itbaq ‫ِﺴﺎن‬M‫ﺣﺎﻓﺔ اﻟﻠ‬ ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫وﺳﻂ‬

If above letters are in 1
word No Ghunna will apply ‫ِ̀ﲔ‬M‫ف اﻟﻠ‬Fُ 
` ‫َﺣ‬ Infitah %
Valid
When the back edge then
side of the tongue touches
the roots of the top molars
When the centre of
the tongue enters
the recess of the
and premolars upper palate
When a fatha precedes a Pause ‫ض‬ ‫جشى‬
‫ﻗ^ ب‬Z ‫ا‬ or ‫̀ي‬ ‫̀و‬ Idhlaq
Change theNoon Saakin or
Ismaat
‫ِﺴﺎن‬M‫◌ ذﻟﻖ اﻟﻠ‬ ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫ذﻟﻖ‬
they are called Letters of Leen
Tanween into a Meem Saakin
‫ ̀ن ̀م‬a% %b c% j# ‫ز‬ When the front edge of When the front edge of
With Ghunna (duration 1
Alif) when followed by
‫ﻏﻨﺔ‬ Continue
the tongue meets the gums
of the six top teeth
the tongue meets the gums
of the eight top front teeth
(right to left premolars)
‫ب‬ Pronounced from
‫ ا‬before which there is a َ%
(right to left canines)
‫ل‬
the Nasal Cavity ‫ن‬
‫م‬M & ‫ن‬M ‫ ̀و‬before which there is a ُ% $$
‫ ̀ى‬before which there is a %ِ ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫ﻃﺮف‬ ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫ذﻟﻖ‬
Stop at one
only. Either
With Ghunna (duration 1 Will be Read the1st or 2nd
Alif) when followed by but not both When the tip of When the front edge
the following letters With Ghunnah These are known as the Letters the tongue touches of the tongue meets the
the roots of the two gums of the four top
‫تثجدذزسش‬ (duration 1 Alif) of Madd - (Duration 1 Alif Only) top front two teeth

‫ص ضط ظ ف ق ك‬ ‫ص‬ ‫تدط‬
front four teeth

When a ◌Alif "88‫ ا‬# takes on a Harakah "88 َ% ُ% %8ِ # Suggested

it changes into a Hamza " #
Pause ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫ﻃﺮف‬ ‫ِﺴﺎن‬M‫ اﻟﻠ‬F‫ﻃﺮف‬
Rules for letters following
a Meem Saakin ‫̀م‬ The ‫و ئ‬E 8Z‫ ا‬E ‫ا‬ then act as carriers for the When the tip of the
tongue touches the
When the tip of the
tongue touches the
Hamza " # edge of the two top edge of the two
and bottom front teeth

َ ‫ا‬ M " %f #
!" ‫زسص‬ top front teeth
‫ثذظ‬
‫دﻏﺎم ﺷﻔﻮى‬Z e # g‫اﳌﺪ اﻟﻔﺮ‬
"% Stop Sound
Not Breath
Assimilate the Meem
Saakin into the Meem
Duration 1 to 5 Alif’s
During your recitation be consistent in the duration
‫ﺸﻮم‬y‫ﺧ‬ FG‫اﻟﺸﻔﺔ اﻟﺴﻔﻠ‬
that follows it With Pronounced When the bottom
that you have decided on for each of the Madds
Ghunna (duration 1 Alif)
‫ك‬ from the
Nasal Cavity
lip touches the
two top front
teeth
Preceding
Rule
‫ﻏﻨﺔ‬ ‫ف‬
A Harf-e-Madd followed A Harf-e-Madd followed
With Ghunna (duration by a Hamzah ( ) in the by a Hamzah ( ) in the
‫ﺷﻔ َﺘﺎن‬
1 Alif) when followed
by the letter ‫ب‬
Next Word
Duration 3 Alif’s
Same Word
Duration 3 Alif’s Initiation ‫ب&م‬ ‫و‬
& Stopping The lips close completely The lips close at the
side rounding the lips

A Harf-e-Madd followed
No Ghunna if followed by
any other letter, besides
A Harf-e-Madd followed
by a Saakin ( ) which is by a Saakin ( ) in one word If there appears َ% ُ% %ِ c% %b on the
‫بم‬ caused by Stopping or a Tashdeed ( ) last letter of a word before a stop, then that
Duration 1,3 or 5 Alif’s Duration 5 Alif’s letter will be recited with a %̀
‫َ ﱠ‬8‫ا‬
` ‫ﻟﺸ‬8
Sun Letters - ‫ﺲ‬Fُ o If there appears a% % C on the last letterof a word
before a stop, then that letter will berecited with a ‫◌ا‬
For the following letters the Laam
becomes silent and is joined with The Word W
X‫ا‬ Full mouth when it hasَ% ُ% or If the letter is a M% the same rules as above apply,
the Alif or the letter preceding it Recite with full mouth %̀
is and preceded by َ% ُ% it will be prolonged between 1½ and 2 of itself
if preceded by َ% ُ% Empty mouth when it has %ِ or
Recite with empty mouth If the last letter is a Taa Marbuta ‫ ة‬when
if preceded by is %̀ and preceded by %ِ stopping, it is recited as a ‫ه‬
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