Would you say that someone who believes in the Communist Manifesto, is convinced by the arguments in Das Capital, who’s heroes are Lenin and Trotsky, joins a Union, tries to organise labour industrial action, writes articles for newspapers and magazines promoting communism, tries to persuade people of communist goals and values is not a communist because they are not a member of any particular formal communist party? I believe Trotsky died without being a member of a communist party. Was he not a communist? Was Goering not a Nazi when he died, and all the former members of the communist party stop being Nazis with the end of the war?
I suppose that’s one way to look at it, but why do you think that approach is useful? What does it offer us that the more straightforward approach of judging people by their convictions, statements and actions does not?
well, 'communists' aren't a specific political group that are tied to a particular time and place. a 'communist' is broadly one who supports 'communism', often as described by marx.
is there a nonzero number of people who wholly subscribe to the nazi party's politcal platform, and want that specific party to be reborn? i suppose that's likely.
however, the word 'nazi' is used to describe a vast swath of people who have little in common with them. reagan, bush sr and bush jr were nazis. jewish political commentator ben shapiro is a nazi. it's all somewhat absurd.
all calling someone a nazi - at least those that don't label themselves as such - does is curb thought, agitate emotions and rationalize violence (rather poorly, i might add).
this doesn't address the argument. people who say it's okay to 'punch nazis' are the same people who hit people with bike locks, assault people, destroy property and torture people. all you have to do is label a person you dislike a 'nazi' and it's a thoughtless greenlight for righteous bloodshed and alienation.
>is there a nonzero number of people who wholly subscribe to the nazi party's politcal platform, and want that specific party to be reborn? i suppose that's likely
That's about as truthful as, "Did Hitler kill Jews? i suppose that's likely."
i don't know what you mean by 'truthful'. it's not wrong, and it's simply a nod to possibility, as that wasn't even the argument. this is just a waste of time on a tangent so someone feels like they had some kind of point.
further, your comparison doesn't seem very apt. you're talking about a historical event. compared to applying labels to people today who haven't necessarily identified as those labels, as a way to rationalize and endorse violence.
> i don't know what you mean by 'truthful'. it's not wrong, and it's simply a nod to possibility, as that wasn't even the argument.
Yes, it is wrong. Saying something is "likely" to occur, is the same as saying there is some doubt. There isn't.
>this is just a waste of time on a tangent so someone feels like they had some kind of point.
Then why are you adamant about it? Do you have to "win" every argument? The poster was right, you could have said so.
> further, your comparison doesn't seem very apt. you're talking about a historical event. compared to applying labels to people today who haven't necessarily identified as those labels, as a way to rationalize and endorse violence.
I was just trying to quickly show why what you wrote wasn't truthful via an example. Instead it seems I had to spell it out.
I suppose that’s one way to look at it, but why do you think that approach is useful? What does it offer us that the more straightforward approach of judging people by their convictions, statements and actions does not?