I am not sure it is that simple. When someone vents off to me - I can't ignore it, I am no psychopath. This is especially hard with people whom I am close with. Having a solution is what gives my brain to "check it off", which I equally need as they need to vent. What should I do? To tell fuck off with their complains if they are not seeking a solution? (done that to some, they still do not understand) Just keep soaking it in until Ill get wired and depressed? Get drunk to switch off executive function completelly and engage into feelings discussion? Anything else?
I find that I am like most people in these threads and find it difficult to not provide advice on how to solve unsolved problems in other people's lives.
That being said, when more "socially normal" people are the recipients of other people's venting, I don't imagine that they are able to ignore it because they are psychopaths. In fact, I imagine many of them aren't actually ignoring it. I imagine that many of them feel sympathy, some maybe even empathy, but they understand what we don't, namely that unsolicited advice makes it worse. More "socially normal" people understand how to commiserate without providing unsolicited advice, and they understand that such commiseration is helpful.
Like I've told my wife multiple times, if I'm venting, I want solutions. If someone isn't able to give me advice, they're not helpful. But I've realized that more "socially normal" people aren't like this. They often don't care about the solution, they just want to be heard and understood. I don't get it, it boggles my mind to no end. But I've come to accept that it's true (though I often forget). My wife doesn't care for my solutions if she doesn't ask for them. She'll figure it out herself. She just needs emotional support.
Again, emotional support is useless to me. It's idiotic. I need solutions, not emotional support. But other people want the opposite.
Now, how to provide that emotional support... without being flippant, condescending, insincere, etc... is yet another conundrum... partly due to my foundational believe that emotional support by itself is useless. How can I be sincere about something I don't believe to be effective?
Anyway, my point is... I don't think others are psychopaths... they're just more emotionally intelligent as to what other people are actually hoping to get when in need.
Sorry for a wrong impression, I am not saying "socially normal" ones are psychopaths. If their natural reaction to someone's suffering is emotional support - it is totally normal in my book to do it. But for me to fake emotional support to support socially accepted norm without feeling bad about it, would be psychopathic behavior - do what others expect from you to not be frown upon.
And I doubt "socially normal" people "understand" such commiseration is helpful (i am sure it is, by the way), but they are genetically or environmentally conditioned to respond like that and it just happened it is majority like that.
Don't get me wrong. I understand it requires effort to be accepted, and i try to fit in. But being constantly under stress during my normal day, adding on top of it someone's else emotions about something they do not want to fix, but rather want to share stress with someone as a social interaction, is no good for me mentally (very different story at parties where I get quickly drunk enough to no pass out, but completelly turn off my internal problem solver btw - I can talk feelings all night long).
You bring up a lot of challenging questions. Here's a perspective I've heard that I found insightful:
Somethings can be true and useful.
Somethings can be true and neither useful nor useless.
Somethings can be true and counterproductive.
These philosophical statements I think do apply to general conversation. Sometimes it's not useful to tell somebody what steps they need to take, sometimes because they put themselves in the situation in the first place, and sometimes because they just need to understand it from a wholistic perspective.
Because people are at seeing their actions. We then judge ourselves by our motives—and others by their behavior. Even the smartest of us.
