A teacher of mine often reminds me that in many cultures—like Japanese and Native American traditions—the role of having an enemy is viewed with a certain respect. Enemies help define us. They challenge us, sharpen us, and push us to grow. Western culture tends to abhor the idea of having enemies, but sometimes, having them simply means you’ve stood for something meaningful—something worth noticing.
It seems Pope Francis had his share of critics—those who opposed his beliefs or feared his vision. And yet, he stood firm and made people think. In that sense, perhaps even his enemies affirmed the impact he was making.
Not to sound like the oldest person in the room/thread, but the use of "opponent" as 'opps' has gained a lot of traction in the vernacular of Gen-z/alpha. Not so much as an outright enemy, and not so much as a 'hater'.
The word enemy, by definition and function, is spot on, because its presence triggers the primal instinct: Staying alive, no matter what.
Being in that mode opens a window to yourself no other state can open. You'll find what makes you tick, and what you are prepared to go through to make out alive in this situation.
You'll be tested in your might, intelligence and more importantly, ethical and moral limits.
The saying "You don't know how much violence it took for me to be this gentle." has roots in this perspective, so as my favorite quote from Murakami:
> And once the storm is over, you won’t remember how you made it through, how you managed to survive. You won’t even be sure, whether the storm is really over. But one thing is certain. When you come out of the storm, you won’t be the same person who walked in. That’s what this storm’s all about.
"Opponent" is the word that a lot of anime/manga uses (translates to) when someone is referring to someone. There is a lot respect, and sometimes gratitude, shown for someone that is a worthy opponent. The idea being, as is noted above, that the opponent is someone that helps one become better.
I think the problem with enemies is 1) vindictiveness and 2) ineffectiveness.
Everyone dislikes some actions and ideas, and thus dislikes people who express those actions and ideas. Every group has enemy groups, who they oppose and who oppose them, even if they're not explicitly named.
A problem is when people start opposing others who don't express the actions and ideas they oppose, because they resemble the people who do. Anger generalizes, sometimes to ethnic groups, sometimes to the entire world.
Another problem is when people attack others in ways that don't stop their actions or ideas. Violence doesn't seem to promote its ideas in the long term, and it can backfire. Jesus might be the greatest example of this.
The way to kill actions is through counter-actions, and the way to kill ideas is through counter-ideas. These counter-actions and counter-ideas can be ugly or violent, or they can be pretty or pacifist. But every action or idea opposes another action or idea, which could be considered an "enemy".
Western culture abhors the idea of enemies? What??? Western culture, more than any other embraces its enemies since the days of The Dying Gaul. Read a book.
It seems Pope Francis had his share of critics—those who opposed his beliefs or feared his vision. And yet, he stood firm and made people think. In that sense, perhaps even his enemies affirmed the impact he was making.