> Does it work? [...] <-- That is all we should be asking.
The problem is, how do you define "working"? Who defines it? The Victorian Empire "worked" perfectly well for the ruling classes; less so for Indians and lower classes. That's where the absolutist coherence of "one head, one vote, in all matters" comes in; but in practice we know the idealistic approach doesn't always result in smooth sailing, so we introduce elements of moderation here and there, and then we bang our head against the wall of doubt -- is this counterbalance too anti-democratic? Should we really stop people from shooting themselves in the foot, or is there a deeper horizon where such an outcome could be desirable? Etc etc.
That's the open-ended question of constitutional studies.
The problem is, how do you define "working"? Who defines it? The Victorian Empire "worked" perfectly well for the ruling classes; less so for Indians and lower classes. That's where the absolutist coherence of "one head, one vote, in all matters" comes in; but in practice we know the idealistic approach doesn't always result in smooth sailing, so we introduce elements of moderation here and there, and then we bang our head against the wall of doubt -- is this counterbalance too anti-democratic? Should we really stop people from shooting themselves in the foot, or is there a deeper horizon where such an outcome could be desirable? Etc etc.
That's the open-ended question of constitutional studies.