John F. Hume, The abolitionists together with personal memories of the struggle for human rights

[64] discovered that personal violence to Mr. Birney was contemplated and that his life was in danger. He made all haste to Birney's residence and gave him warning of his peril. Then he took his stand in the doorway of the building and calmly awaited the coming of the rabble. Those who knew Chase will remember that in size he was almost a giant, and his countenance had a stern, determined look. The multitude, finding itself thus unexpectedly confronted, paused and entered into a parley that gave the hunted man an opportunity to reach a place of safety.

Chase had an appointment to speak in the village in which the writer lived, and the opposers of his cause arranged to give him a warm reception. Something prevented his attendance, and a very mild and amiable old clergyman from an adjoining town, who took his place, received the shower-bath of uncooked eggs that had been intended for the Cincinnati Abolitionist.

Chase's great work for the Anti-Slavery cause was in projecting and directing it on independent political lines. Up to that time most Anti-Slavery people opposed separate party action. Garrison and his Liberator violently denounced such action. Moral suasion was urged as the panacea. Chase himself had not been a “third party” man. In 1840, when there was an Abolition ticket in the field, headed by his personal friend, James G. Birney, he had not supported it. But soon afterwards, becoming firmly convinced that Anti-Slavery people had nothing to hope for from either of the old parties, he set about the work of building a new one. The undertaking