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[280] illustrating two grand principles—patriotism and piety. Similar Christian service was done throughout the army, and the effect of it was most powerful, both in the support it gave to fidelity to the flag of their country in all the perils of war to its close, and the courage it imparted to their tried souls in the stern, dark days which followed the final surrender of our arms, and through which Confederate soldiers, as citizens of the United States, having returned to peaceful pursuits of life at home, exemplified the power of Christian principle and the honor of exalted manhood. Looking backward over the thirtythree years of post-bellum history, there is no reason to be ashamed of the patriotism and piety of the Confederate soldier-citizen.

As the present history emphasizes the part which Tennessee bore in the great scenes of the civil war, it is important to give some definite view of the service rendered to her 115,000 soldiers by the churches of Christ through their ministry. All the best enterprises carried forward for the army's good were promotive of the welfare of Tennesseeans in common with others; but the specific work of preaching and holding many and manifold services was done by Tennessee chaplains and missionaries with earnestness and constancy to the day of surrender. The following list of names is given in the alphabetical order of churches as far as is known to the writer. Earnest efforts to procure a fuller list have failed of signal results. Sincere thanks are extended to Rev. J. H. McNeilly, D. D., and Rev. S. M. Cherry, of Nashville, for special favors. There may be errors in initials and church relations in the appended list, and it is not supposed to represent all, or nearly all, the religious influence exerted on the soldiers of the army of the Confederate States from Tennessee, but the names given are those of men who gave themselves fully to the cause of Christ for our men in the awful conflict. Some names are added which represent great religious benefits to the

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