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[119] priests of the Franciscan order—Le Caron, Viel, Sa-
Chap. XX.}
gard—had labored for years as missionaries in Upper Canada, or made their way to the neutral Huron tribe
1626.
that dwelt on the waters of the Niagara.

After the Canada company had been suppressed,

1622.
and their immunities had, for five years, been enjoyed by the Calvinists William and Emeric Caen, the hundred associates,—Richelieu, Champlain, Razilly, and
1627
opulent merchants, being of the number,—by a charter from Louis XIII., obtained a grant of New France, and, after the restoration of Quebec by its English
1632
conquerors, entered upon the government of their province. Its limits embraced specifically the whole basin of the St. Lawrence, and of such other rivers in New
Champlain, Voyages de.
France as flowed directly into the sea; they included, moreover, Florida, or the country south of Virginia, esteemed a French province in virtue of the unsuccessful efforts of Coligny.

Religious zeal, not less than commercial ambition, had influenced France to recover Canada; and Cham-

1632
plain, its governor, whose imperishable name will rival
1635
with posterity the fame of Smith and of Hudson, ever disinterested and compassionate, full of honor and probity, of ardent devotion and burning zeal, esteemed ‘the salvation of a soul worth more than the conquest of an empire.’ The commercial monopoly of a privileged company could not foster a colony.; the climate of the country round Quebec, ‘where summer hurries through the sky,’ did not invite to agriculture; no persecutions of Catholics swelled the stream of emigration; and, at first, there was little, except religious enthusiasm, to give vitality to the province. Touched by the simplicity of the order of St. Francis, Champlain had selected its priests of the contemplative class for his

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