Wealth I desire to have; but wrongfully to get it, I do not wish.1 And there is no reason why a good statesman should either set his heart too much on the acquisition of superfluous wealth, or despise unduly the use of what is necessary and convenient. In those earlier times, to use the words of Hesiod,2 ‘work was no disgrace,’ nor did a trade bring with it social inferiority, and the calling of a merchant was actually held in honor, since it gave him familiarity with foreign parts, friendships with foreign kings, and a large experience in affairs.
Justice, even if slow, is sure.
[3]
However, in another place he says:.—
1 Fragment 13. 7-8 (Bergk)
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