Pliny the Elder, The Natural History, BOOK XXXII.<a id="note-link1" href="#note1">1</a> REMEDIES DERIVED FROM AQUATIC ANIMALS., CHAP. 10.—WHEN SEA-FISH WERE FIRST EATEN BY THE PEOPLE OF ROME. THE ORDINANCE OF KING NUMA AS TO FISH. <a href="#note-link1">1</a> It is in the last six Books of Pliny, and those only, we regret to say, that we are enabled to avail ourselves of the new readings of the Bamberg MS., which has been so admirably collated by M. Ian. In a vast number of passages previously looked upon as hopelessly corrupt, or else not at all suspected of being in a mutilated state, this MS. supplies words and clauses, the existence of which in the original was hitherto unknown; indeed by its aid the indefatigable Sillig has been enabled, if we may be allowed the term, almost to rewrite the last six Books of Pliny. From a perusal of these new readings, as Dr. Smith has justly remarked, we have reason to infer "that the text of the earlier Books is still in a very defective state, and that much of the obscurity of Pliny may be traced to this cause."</p>

Home Collections/Texts Perseus Catalog Research Grants Open Source About Help

Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:

This text is part of:

Greek and Roman Materials

Search the Perseus Catalog for:

View text chunked by:

book : chapter

CHAP. 10.—WHEN SEA-FISH WERE FIRST EATEN BY THE PEOPLE OF ROME. THE ORDINANCE OF KING NUMA AS TO FISH.

Cassius Hemina informs us that sea-fish have been in use at Rome from the time of its foundation. I will give his own words, however, upon the subject:—"Numa ordained that fish without¹ scales should not be served up at the Festivals of the Gods; a piece of frugality, the intention of which was, that the banquets, both public and private, as well as the repasts laid before the couches² of the gods, might be provided at a smaller expense than formerly: it being also his wish to preclude the risk that the caterers for the sacred banquets would spare no expense in buying provisions, and so forestall the market."

1 We learn from Festus, that he prohibited the use also of the scarus, a fish with scales.

2 "Ad pulvinaria." Literally, "At the cushions;" in reference to the practice of placing the statues of the gods upon pillows at the Lectisternia, which were sacrifices in the nature of feasts, at which images of the gods were placed reclining on couches, with tables and food before them, as if they were really partaking of the things offered in sacrifice. Livy, B. v. c. 13. gives an account of a Lectisternium celebrated with great pomp, which he asserts to have been the first instance of the practice.

The Natural History. Pliny the Elder. John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.

This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

Greek Display:
Arabic Display:
View by Default:
Browse Bar:

Pliny the Elder, The Natural History
John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A., Ed.

This text is part of:

Search the Perseus Catalog for:

View text chunked by:

Table of Contents:

CHAP. 10.—WHEN SEA-FISH WERE FIRST EATEN BY THE PEOPLE OF ROME. THE ORDINANCE OF KING NUMA AS TO FISH.

Pliny the Elder, The Natural History John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A., Ed.

This text is part of:

Search the Perseus Catalog for:

View text chunked by:

Table of Contents:

CHAP. 10.—WHEN SEA-FISH WERE FIRST EATEN BY THE PEOPLE OF ROME. THE ORDINANCE OF KING NUMA AS TO FISH.

Pliny the Elder, The Natural History
John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A., Ed.