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were in the mountains, awaiting events.
They distrusted the government, which a few years before they had assisted to put down an insurrection of the whites, and which had forfeited its promise to grant them civil privileges.
Deserted by both sections, Blanchelande, the Governor, had left the capital, and fled for refuge to a neighboring city.
In this state of affairs, the second decree reached the island.
The whites forgot their quarrel, sought out Blanchelande, and obliged him to promise that he never would publish the decree.
Affrighted, the Governor consented to that course, and they left him. He then began to reflect that in reality he was deposed, that the Bourbons had lost the sceptre of the island.
He remembered his successful appeal to the mulattoes, five years before, to put down an insurrection.
Deserted now by the whites and by the mulattoes, only one force was left him in the island,--that was the blacks: they had always remembered with gratitude the code noir, black code, of Louis XIV., the first interference of any power in their behalf.
To the blacks Blanchelande appealed.
He sent a deputation to the slaves.
He was aided by the agents of Count d'artois, afterward Charles X., who was seeking to do in St. Domingo what Charles II.
did in Virginia, (whence its name of Old Dominion,) institute a reaction against the rebellion at home.
The two joined forces, and sent first to Toussaint.
Nature made him a Metternich, a diplomatist.
He probably wished to avail himself of this offer, foreseeing advantage to his race, but to avail himself of it so cautiously as to provide against failure, risking as little as possible till the intentions of the other party had been tested, and so managing as to be able to go on or withdraw as the best interest of his race demanded.
He had practised well the Greek rule, “Know thyself,” and thoroughly studied his own part.
Later in life, when criticising his great mulatto rival, Rigaud, he showed how
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