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large majorities, and counting safely on the prejudices of the community, can afford to despise us. They know they can overawe or cajole the Present; their only fear is the judgment of the Future.
Strange fear, perhaps, considering how short and local their fame!
But however little, it is their all. Our only hold upon them is the thought of that bar of posterity, before which we are all to stand.
Thank God!
there is the elder brother of the Saxon race across the water,--there is the army of honest men to come!
Before that jury we summon you. We are weak here,--out-talked, out-voted.
You load our names with infamy, and shout us down.
But our words bide their time.
We warn the living that we have terrible memories, and that their sins are never to be forgotten.
We will gibbet the name of every apostate so black and high that his children's children shall blush to bear it. Yet we bear no malice,--cherish no resentment.
We thank God that the love of fame, “that last infirmity of noble mind,” is shared by the ignoble.
In our necessity, we seize this weapon in the slave's behalf, and teach caution to the living by meting out relentless justice to the dead.
How strange the change death produces in the way a man is talked about here While leading men live, they avoid as much as possible all mention of slavery, from fear of being thought Abolitionists.
The moment they are dead, their friends rake up every word they ever contrived to whisper in a corner for liberty, and parade it before the world; growing angry, all the while, with us, because we insist on explaining these chance expressions by the tenor of a long and base life.
While drunk with the temptations of the present hour, men are willing to bow to any Moloch.
When their friends bury them, they feel what bitter mockery, fifty years hence, any epitaph will be, if it cannot record of one living in this era some service rendered to the slaves These, Mr. Chairman,
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