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[126]

So far from the antislavery cause having lacked a manly and able discussion, I think it will be acknowledged hereafter that this discussion has been one of the noblest contributions to a literature really American. Heretofore, not only has our tone been but an echo of foreign culture, but the very topics discussed and the views maintained have been too often pale reflections of European politics and European philosophy. No matter what dress we assumed, the voice was ever “the voice of Jacob.” At last we have stirred a question thoroughly American; the subject has been looked at from a point of view entirely American; and it is of such deep interest, that it has called out all the intellectual strength of the nation. For once, the nation speaks its own thoughts, in its own language, and the tone also is all its own. It will hardly do for the defeated party to claim that, in this discussion, all the ability is on their side.

We are charged with lacking foresight, and said to exaggerate. This charge of exaggeration brings to my mind a fact I mentioned, last month, at Horticultural Hall. The theatres in many of our large cities bring out, night after night, all the radical doctrines and all the startling scenes of “Uncle Tom.” They preach immediate emancipation, and slaves shoot their hunters to loud applause. Two years ago, sitting in this hall, I was myself somewhat startled by the assertion of my friend, Mr. Pillsbury, that the theatres would receive the gospel of antislavery truth earlier than the churches. A hiss went up from the galleries, and many in the audience were shocked by the remark. I asked myself whether I could indorse such a statement, and felt that I could not. I could not believe it to be true. Only two years have passed, and what was then deemed rant and fanaticism, by seven out of ten who heard it, has proved true. The theatre, bowing to its audience, has preached immediate

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