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[352] footsteps in whatever direction they appeared to lead.

This refusal to submit to shackles on inquiry, or to impose them on others, is so obviously suggested by a rational and well-founded confidence in the grounds and evidence of our opinions, that we are at a loss to understand how a different procedure can be ascribed to any thing else than a secret misgiving that all is not right. Truth, when fairly and impartially examined, must always have the advantage over error; and those who cannot trust their pupils to think and inquire for themselves, without first demanding pledges, calling for a confession of faith, and subjecting the youthful mind to all the trammels of human authority, can hardly wonder that, notwithstanding the stress they lay on their favourite doctrines, as fundamental principles of religion, and even essential to salvation, we should suspect them of not being so fully assured as they profess to be of the foundation on which they stand. Their conduct seems to indicate a doubt in their own minds as to the conclusion which an enlightened inquirer will be likely to adopt, who has no other motive or principle to guide him but an attachment to the truth, wherever it may be found.

The academical institutions connected with Dissenters of the Presbyterian and General Baptist denominations being chiefly supported by those individuals who are known to be zealously attached to Unitarian sentiments, naturally receive this name from the public, though they have rarely assumed it themselves. Their most judicious friends do not wish to see them avowedly identified with any sect or party; and would

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