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the same plan as before; and several valuable critical dissertations are added, particularly an Essay to reconcile the doctrine of the Apostles Paul and James on the subject of Justification by Faith; in which he shews that, by ‘the works of the law,’ St. Paul meant the ritual law of Moses, by the most diligent and scrupulous observance of which he declares that no flesh living can be justified.
The subjects of the other dissertations are, an examination of what is meant by Christ's preaching to the spirits in prison (1 Peter III. 19); on the text of the three heavenly witnesses (1 John, v. 7); and on the distinction between the sin unto death and the sin not unto death (1 John v. 16).
This work was also well received, and a second edition of the whole appeared in 1756, with some additional dissertations.
His valuable contributions to sacred literature procured for our author the friendship and esteem of many persons of the highest eminence in the Established Church as well as among the Dissenters.
On the Continent also they enjoyed a high reputation; and the Exposition of St. James's Epistle had the honour of being translated into Latin by the celebrated J. D. Michaelis, who had proposed to translate the entire work, but was prevented by other engagements.
These extensive critical labours on the Christian Scriptures did not prevent Dr. Benson from devoting himself diligently to the performance of his duties as a preacher and pastor.
On the contrary, circumstanced as he was, we may naturally conclude that the two occupations would materially favour and facilitate each other.
The scripture critic, who is at the same time engaged in
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