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‘ [270] whom the proud priests and rulers of this colony have driven from their borders. I was brought, with many others, before the wicked magistrates of Boston, and sentenced to labor, without hire, for the ungodly. But I have escaped from my bonds; and the Lord has raised up a friend for his servant, even the Indian Passaconaway, whose son I assisted, but a little time ago, to escape from his captors.’ ‘Can it be?’ sobbed Mary, ‘can it be? Richard, our own Richard, following the tribe of Gorton, the Familist! Oh, Richard, if you love me, if you love God's people and his true worship, do come away from those wicked fanatics.’ ‘Thou art in the very gall of bitterness and the bond of iniquity,’ answered Martin. ‘Listen, Mary Edmands, to the creed of those whom thou callest fanatics. We believe in Christ, but not in man-worship. The Christ we reverence is the shadow or image of God in man; he was crucified in Adam of old, and hath been crucified in all men since; his birth, his passion, and his death, were but manifestations or figures of his sufferings in Adam and his descendants. Faith and Christ are the same, the spiritual image of God in the heart. We acknowledge no rule but this Christ, this faith within us, either in temporal or spiritual things. And the Lord hath blessed us, and will bless us, and truth shall be magnified and exalted in us; and the children of the heathen shall be brought to know and partake of this great redemption whereof we testify. But woe to the false teachers, and to them who prophesy for hire and make gain of ’
Boston and New York, Houghton, Mifflin and company, 1888-89.
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