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Once, indeed,
Rhode Island was betrayed into
inconsistency.
There had been great difficulties in collecting taxes, and towns had refused to pay their rates.
In 1671, the general assembly passed a law, inflicting a severe penalty on any one who should speak in town-meeting against the payment of the assessments.
The law lost to its advocates their reelection in the next year, the magistrates were
selected from the people called Quakers, and freedom of debate was restored.
George Fox himself was present among his Friends, demanding a double diligence in ‘guards against oppression,’ and in the firm support ‘of the good of the people.’
The instruction of ‘all the people in their rights,’ he esteemed the creative power of good in the colony; and he adds,— for in his view Christianity established political equality, —‘You are the unworthiest men upon the earth, if you do lose the liberty wherewith
Christ hath made you free in life and glory.’
1
For
Maryland, the restoration of the Stuarts was the restoration of its proprietary.
Virginia possessed far stronger claims for favor than
Rhode Island and Con-
necticut; and
Sir William Berkeley himself embarked for
England as the agent of the colony.
But
Virginia was unhappy alike in the agent whom she selected and in the object of her pursuit.
Berkeley was eager